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【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》
L153n1637_p0546b01║龍池幻有禪師語錄卷之五    史五
L153n1637_p0546b02║    門人圓悟圓修等編
L153n1637_p0546b03║   晚話
L153n1637_p0546b04║小[參-(彰-章)+(恭-共)]師云老僧昨日言無知可指知不可指
L153n1637_p0546b05║并知境可指靈知不可指兩轉語者老僧要
L153n1637_p0546b06║汝等容易入門故借伊作個敲門瓦子耳豈
L153n1637_p0546b07║可算得真實語汝等但肯相信認得這盡十
L153n1637_p0546b08║方世界總是一個靈知語已通身入在者個
L153n1637_p0546b09║靈知裏邊了便可忘能所絕是非無得失又
L153n1637_p0546b10║何分彼此耶又有什麼可指處有什麼不可
L153n1637_p0546b11║指處又有什麼是處有什麼不是處以其無
L153n1637_p0546b12║有個是處可指故無有不是者故云非離真
L153n1637_p0546b13║別有個立處以立處即真耳又以究竟無所
L153n1637_p0546b14║得故以從來未嘗有失所以云彼亦一是非
L153n1637_p0546b15║此亦一是非耶老僧昨故云若見風從東來
L153n1637_p0547a01║時便向東邊倒若見風從西來時便向西邊
L153n1637_p0547a02║倒若見風從四方八面來時老僧但隨處倒
L153n1637_p0547a03║但見不恁麼來時只喚侍者點一甌茶來我
L153n1637_p0547a04║喫了歇去有甚閒工夫只管向汝等扯葛藤
L153n1637_p0547a05║無有了時耶。
L153n1637_p0547a06║上堂師云今晨所當庚戌五月念一日是老
L153n1637_p0547a07║僧六十二年始生母難之晨正當恁麼時老
L153n1637_p0547a08║僧尚未獲生縱有父母未生前一段本來面
L153n1637_p0547a09║目既未有此身眼耳鼻舌六根未具時誰能
L153n1637_p0547a10║見得且如此身既有六根已具又如何見得
L153n1637_p0547a11║故金剛般若云若以色見我以音聲求我是
L153n1637_p0547a12║人行邪道不能見如來所以又云凡所有相
L153n1637_p0547a13║皆是虛妄若見諸相非相即見如來以如來
L153n1637_p0547a14║即本來耳嘗憶我釋迦老子末後談經在法
L153n1637_p0547a15║華會上時乃向人天百萬眾前遂唱道我為
L153n1637_p0547b01║一大事因緣故出現於世即開示悟入佛之
L153n1637_p0547b02║知見是也故如來以開示悟入佛之知見令
L153n1637_p0547b03║二乘諸聲聞弟子個個獲證咸得授記成佛
L153n1637_p0547b04║如來到此一生出世功業畢矣顧我老僧到
L153n1637_p0547b05║了今日若據世間知見死期不遠未曾成得
L153n1637_p0547b06║一毫功業秪認得個本來一著子即如來知
L153n1637_p0547b07║見是以如來知見即出世間知見眾生知見
L153n1637_p0547b08║即世間知見然世間出世間豈有二體以眾
L153n1637_p0547b09║生業識知見不如其本為以形證非真故妄
L153n1637_p0547b10║認以有為有以無為無乃至以色是色以空
L153n1637_p0547b11║是空以事物為事物以非事物為非事物以
L153n1637_p0547b12║知為知以不知為不知以見為見以不見為
L153n1637_p0547b13║不見以世間的常知常見一毫也移改不得
L153n1637_p0547b14║故有不同耳所以如來知見豈有一毫差處
L153n1637_p0547b15║止是如其本來耳故如來云凡所有相皆是
L153n1637_p0548a01║虛妄(云云)是以即知見之體秪是一個若知
L153n1637_p0548a02║見設有二體即知應有反知見應有反見以
L153n1637_p0548a03║知無別知故謂之心知見無別見故謂之性
L153n1637_p0548a04║見以心知性見俱不容有反者無妄故也以
L153n1637_p0548a05║世間知見是妄非真耳所以出世間知見事
L153n1637_p0548a06║事法法與世間知見各各相反不同者殊未
L153n1637_p0548a07║知自有方便不以形證故也所以云知無別
L153n1637_p0548a08║知故不可以知為知知即無知以心知故不
L153n1637_p0548a09║可以無知為無知無知即真知耳又以見無
L153n1637_p0548a10║別見故不可以見為見見即無見以性見故
L153n1637_p0548a11║不可以無見為無見無見即真見耳且問汝
L153n1637_p0548a12║等果於此處悟佛知見以心外無知知外無
L153n1637_p0548a13║心又見外無性性外無見見得真決得斷生
L153n1637_p0548a14║死當下便了佛知見從此得矣即可謂不以
L153n1637_p0548a15║生為生生即無生亦不可以無生為無生無
L153n1637_p0548b01║生即生豈不了了信乎珍重。
L153n1637_p0548b02║慧轂輪上座因師祝壽次呈偈云浩劫長空
L153n1637_p0548b03║共此身應真六十二齡春單傳直指無餘事
L153n1637_p0548b04║說法當生道不生師伸手接得更索云還有
L153n1637_p0548b05║第二首呈似麼輪云若要第二首也不難師
L153n1637_p0548b06║曰即今就要若沒有連這一首也還你收起
L153n1637_p0548b07║即云汝將謂當生道不生是歇首處耶殊不
L153n1637_p0548b08║知你纔到得這裏老僧卻又不在此駐腳矣
L153n1637_p0548b09║豈不聞纔恁麼便不恁麼也汝還知法門廣
L153n1637_p0548b10║大有無窮變化麼輪云也知和尚有多方變
L153n1637_p0548b11║化但某甲不能盡得奈何師云汝卻不會但
L153n1637_p0548b12║其間有個中心柱子不曾搖動汝今後再來
L153n1637_p0548b13║問話須帶一莖拄杖子來老僧無他說由汝
L153n1637_p0548b14║人還是舊時人由汝知見還是舊日知見一
L153n1637_p0548b15║毫不許動老僧但要把住不教汝向舊時行
L153n1637_p0549a01║處行汝若纔擬議便與三十拄杖不擬議亦
L153n1637_p0549a02║與三十拄杖擬議不擬議亦與三十拄杖汝
L153n1637_p0549a03║若當下便會得即喫老僧痛棒有分若會不
L153n1637_p0549a04║得且放汝出去異日有個會處再來相見珍
L153n1637_p0549a05║重。
L153n1637_p0549a06║上堂師云汝等現前眾兄弟老僧這裏不問
L153n1637_p0549a07║你久修晚進務先各各要正其知見為急知
L153n1637_p0549a08║見若正要了生死脫輪迴誠喻如反掌無難
L153n1637_p0549a09║坐立可待矣大[既/木]不落斷常有無聲聞二乘
L153n1637_p0549a10║偏執見了更有什麼商量處纔有僧問如何
L153n1637_p0549a11║是佛之知見但向道老僧在汝腳下見彼纔
L153n1637_p0549a12║擬議便與三十拄杖可謂性快不然總是草
L153n1637_p0549a13║裏輥有甚麼了期喝一聲下座。
L153n1637_p0549a14║七月一日諸徒上方丈問訊作禮師即拽拄
L153n1637_p0549a15║杖上堂曰眾兄弟始有大覺然後知大夢倘
L153n1637_p0549b01║有多口底出來道直下便是個大夢老僧好
L153n1637_p0549b02║與三十拄杖更有第二個出來道若說直下
L153n1637_p0549b03║恰不可作夢會老僧也好與三十拄杖卻有
L153n1637_p0549b04║第三個出來道殊未知覺與夢無容汝有分
L153n1637_p0549b05║析處老僧今日也好與三十拄杖且留三十
L153n1637_p0549b06║拄杖待打那一個人驀豎起拄杖云看棒老
L153n1637_p0549b07║僧邇來性急但有礙路底在眼前攔頭便與
L153n1637_p0549b08║一拄杖即拽杖走入佛殿禮佛去隨後有徒
L153n1637_p0549b09║請問覺與夢合作一個看得麼在和尚如何
L153n1637_p0549b10║判斷師曰老僧但不以夢為夢夢即非夢亦
L153n1637_p0549b11║不以覺為覺覺即不覺只恁麼儱侗去免得
L153n1637_p0549b12║金剛般若道一切有為法如夢幻泡影如露
L153n1637_p0549b13║亦如電應作如是觀也徒云我會也我會也
L153n1637_p0549b14║師回身把住云猴愁摟搜頭狗走抖擻口作
L153n1637_p0549b15║麼生會徒無語師即驀頭與一拄杖云再犯
L153n1637_p0550a01║不容。
L153n1637_p0550a02║上堂師云大法之興初未嘗瞞人唯在乎人
L153n1637_p0550a03║宿有靈根種子觸著便自會得如迦葉尊者
L153n1637_p0550a04║纔見世尊拈花便微笑若達磨至魏面壁九
L153n1637_p0550a05║年只待得個可大師出來乞安心始得瞥地
L153n1637_p0550a06║如臨濟在黃檗會下三問西來的的意三喫
L153n1637_p0550a07║痛棒後到大愚處為伊道個黃檗恁麼老婆
L153n1637_p0550a08║為你便歇卻求心老僧昨為汝等指個知外
L153n1637_p0550a09║無心心外無知見外無性性外無見等話至
L153n1637_p0550a10║半載以來尚未會得諦當直饒便會得領略
L153n1637_p0550a11║得秪成得個知解禪要得腳跟點地了生脫
L153n1637_p0550a12║死實未能得在若要教汝等向棒喝下尋著
L153n1637_p0550a13║落摸影響且未有時節因緣此怪老僧不得
L153n1637_p0550a14║莫言不道也各自思量做個活計使得珍重。
L153n1637_p0550a15║上堂師云眾兄弟若論此事擬之則差強言
L153n1637_p0550b01║則隔試問途人個是何物有再詰之者乃舉
L153n1637_p0550b02║手拂拂。
L153n1637_p0550b03║上堂僧問知不可作無知且無知亦不可喚
L153n1637_p0550b04║做知使知與無知不得為儱侗可乎師曰以
L153n1637_p0550b05║知為知是非常計常以無知為無知是非斷
L153n1637_p0550b06║計斷此乃惑者之見耳道人所見不如此設
L153n1637_p0550b07║知不可做無知惟所知者是何物又無知不
L153n1637_p0550b08║可作知者其知無知者為誰乎所以云知即
L153n1637_p0550b09║無知無知即知矣僧曰物固無知喚知為物
L153n1637_p0550b10║其可乎呼物為知亦不可師曰殊未識知因
L153n1637_p0550b11║物有物對知生知生物乃生物去知亦去耳
L153n1637_p0550b12║故謂知即無知無知即知僧曰然知有去來
L153n1637_p0550b13║乎師曰知無去來因物有去來耳僧曰然物
L153n1637_p0550b14║有去來乎師曰物無去來因人見有去來耳
L153n1637_p0550b15║僧曰人若無見謂世間無物可乎師曰汝謂
L153n1637_p0551a01║世間若無物謂人有見可乎其僧乃曰我會
L153n1637_p0551a02║也我會也情與無情共一體不其然乎師曰
L153n1637_p0551a03║善能分別諸法相於第一義而不動又何曾
L153n1637_p0551a04║曾於是僧為[巾*畫]然再拜而退。
L153n1637_p0551a05║上堂師云老僧生平無他得秪認得達磨西
L153n1637_p0551a06║來一著子蓋知彼自南天竺國便知此東土
L153n1637_p0551a07║人著相泥於文字多不能見性以故彼特特
L153n1637_p0551a08║來纔相見梁武帝帝便問如何是聖諦第一
L153n1637_p0551a09║義磨云廓然無聖曰對朕者誰磨云不識此
L153n1637_p0551a10║時梁武帝將謂是達磨不識尚不知非眼珠
L153n1637_p0551a11║子被達磨剜去了不自覺得乃問誌公此是
L153n1637_p0551a12║何人誌公云此是觀音大士傳佛心宗者武
L153n1637_p0551a13║帝使人追取誌公云莫說使一人兩人去追
L153n1637_p0551a14║縱使合國人去追他亦不返矣誌公可謂知
L153n1637_p0551a15║人大蓋此方人不見性都似他趙昌善畫牡
L153n1637_p0551b01║圓一日真見牡圓不識遂問人又如葉公子
L153n1637_p0551b02║善畫龍一日見真龍不識驚恐無避處武帝
L153n1637_p0551b03║是歟汝等現前大眾還認得達磨麼汝等直
L153n1637_p0551b04║實要見性須得噴嚏亦打一個瞌睡也要打
L153n1637_p0551b05║一個然後好爬起來道誰知自性本來清淨
L153n1637_p0551b06║誰知自性本來湛然誰知自性本來寂滅誰
L153n1637_p0551b07║知自性本來不動誰知自性本來具足誰知
L153n1637_p0551b08║自性本來圓滿誰知自性本來綿密誰知自
L153n1637_p0551b09║性本來周緻誰知自性本來無礙誰知自性
L153n1637_p0551b10║本來無染誰知自性本來法身誰知自性本
L153n1637_p0551b11║來般若誰知自性本來解脫誰知自性本來
L153n1637_p0551b12║靈明誰知自性本來擴充誰知自性本來圓
L153n1637_p0551b13║通誰知自性本來自在誰知自性本來安閑
L153n1637_p0551b14║誰知自性本來圓明誰知自性本來洞徹誰
L153n1637_p0551b15║知自性本來方圓誰知自性本來週遍誰知
L153n1637_p0552a01║自性本來無欠誰知自性本來無餘誰知自
L153n1637_p0552a02║性本來圓妙誰知自性本來平等纔說平等
L153n1637_p0552a03║便知佛與眾生平等生死與涅槃平等煩惱
L153n1637_p0552a04║與菩提平等真如與生滅平等智慧與愚癡
L153n1637_p0552a05║平等塵勞與解脫平等色與空平等有與無
L153n1637_p0552a06║平等左與右平等重與輕平等善與惡平等
L153n1637_p0552a07║高與下平等來與去平等麤與細平等凡與
L153n1637_p0552a08║聖平等生與滅平等夢與覺平等動與靜平
L153n1637_p0552a09║等閒與忙平等以至事事法法俱平等了即
L153n1637_p0552a10║知上無佛道可成下無眾生可度也無悟也
L153n1637_p0552a11║無迷也無彼也無此無好無惡無高無低無
L153n1637_p0552a12║長無短無人無我無是無非無得無失無進
L153n1637_p0552a13║無退無上無下無生無死無在無不在以此
L153n1637_p0552a14║無故達磨對武帝所以云廓然無聖耳既到
L153n1637_p0552a15║此地始知釋迦老子纔初生降誕之時週行
L153n1637_p0552b01║七步目顧四方云天上天下惟我獨尊且試
L153n1637_p0552b02║問現前大眾如此說話還曾會得也未果若
L153n1637_p0552b03║信得見得了幸以智水湛然滿浴此無垢人
L153n1637_p0552b04║下座。
L153n1637_p0552b05║上堂師云老僧晚年無心情沒神思與上根
L153n1637_p0552b06║利器人說佛法忽撞著一隊沒氣象底煨火
L153n1637_p0552b07║懶禪和召向前來曰且與汝等說些現成葛
L153n1637_p0552b08║藤去眾兄弟若真實據老僧見處則不勞汝
L153n1637_p0552b09║等要做工夫亦不用汝等要看話頭只教汝
L153n1637_p0552b10║等先要破無明汝等殊不知纔舉念要看話
L153n1637_p0552b11║頭要做工夫時早已屬無明了也只如汝等
L153n1637_p0552b12║也不要做工夫也不要看話頭時亦屬無明
L153n1637_p0552b13║若識得無明破矣直得驀地裏醒轉來時但
L153n1637_p0552b14║覺得目前是個什麼境界是個什麼時候直
L153n1637_p0552b15║得想不起來時便是好消息但得無明既破
L153n1637_p0553a01║後且試看目前是何境象則何曾又有個是
L153n1637_p0553a02║處亦何曾又有個不是處來又何曾有個見
L153n1637_p0553a03║處又何曾有個不見處又何曾有個聞處亦
L153n1637_p0553a04║何曾有個不聞處來又何曾有個知處亦何
L153n1637_p0553a05║曾有個不知處又何曾有個覺處亦何曾有
L153n1637_p0553a06║個不覺處來又豈有個可為處亦豈有個不
L153n1637_p0553a07║可為處又豈有個行得處亦豈有個行不得
L153n1637_p0553a08║處又豈有個忍得處亦豈有個忍不得處又
L153n1637_p0553a09║豈有個可虧處亦豈有個不可虧處又豈有
L153n1637_p0553a10║個可容處亦豈有個不可容處若如此信得
L153n1637_p0553a11║了既無可與不可手之舞之足之蹈之拈來
L153n1637_p0553a12║無不是用處莫思議一切施為動作無不可
L153n1637_p0553a13║者如是轉漉漉活潑潑若見東風來便轉向
L153n1637_p0553a14║西行若見西風來便轉向東行南風來往北
L153n1637_p0553a15║行北風來往南行有甚拘礙處咄一聲汝等
L153n1637_p0553b01║沒福切忌眼花看腳下退去。
L153n1637_p0553b02║上堂師云昔有老宿曰老僧三十年前見山
L153n1637_p0553b03║是山見水是水中間得個入處則見山不是
L153n1637_p0553b04║山見水不是水老僧今日見山依舊是山見
L153n1637_p0553b05║水依舊是水禹門則不然老僧在四十年前
L153n1637_p0553b06║見山是山見水是水偶爾中間見山不是山
L153n1637_p0553b07║見水不是水始得個入處既得個入處了而
L153n1637_p0553b08║今見山依舊是山見水依舊是水汝等眾中
L153n1637_p0553b09║還有會得者麼咦眼見如盲口說如啞咄一
L153n1637_p0553b10║聲下座。
L153n1637_p0553b11║上堂師云眾兄弟汝等若果圖見性務須先
L153n1637_p0553b12║要破無明無明若未破要見性則不能得又
L153n1637_p0553b13║若要得般若智現前務須要先見性若未曾
L153n1637_p0553b14║見性要般若智現前則難又若要了生死得
L153n1637_p0553b15║解脫務先得大智慧現前始得大智慧若不
L153n1637_p0554a01║現前要了生死得解脫則何有日子又若要
L153n1637_p0554a02║明大道務先要了生死得解脫若不先了生
L153n1637_p0554a03║死得解脫則於大道終莫能明今夫大道既
L153n1637_p0554a04║明則於生死解脫不得不了然生死解脫既
L153n1637_p0554a05║了已大智慧不得不現前然大智慧既已現
L153n1637_p0554a06║前則無斯需頃刻時不見性矣既已見性更
L153n1637_p0554a07║要破無明何有摸索處故永嘉大師曰無明
L153n1637_p0554a08║實性即佛性幻化空身即法身法身覺了無
L153n1637_p0554a09║一物本源自性天真佛五陰浮雲空去來三
L153n1637_p0554a10║毒水泡虛出沒雖然如是了得須知更有向
L153n1637_p0554a11║上一著子在今日無心情不暇說盡俟異日
L153n1637_p0554a12║再與商量珍重去。
L153n1637_p0554a13║上堂師云山漉漉水漉漉四天王昨夜忽被
L153n1637_p0554a14║無明逐算盤子打過了八萬四千九百九十
L153n1637_p0554a15║零九遍眾兄弟為什麼累我廚下火頭至到
L153n1637_p0554b01║如今睡不足下座云[參-(彰-章)+(恭-共)]。
L153n1637_p0554b02║上堂師舉起信云從生滅門即入真如門者
L153n1637_p0554b03║所謂推求五陰色之與心六塵境界畢竟無
L153n1637_p0554b04║念以心無形相十方求之終不可得如人迷
L153n1637_p0554b05║故謂東為西認南作北及至省時方實不轉
L153n1637_p0554b06║眾生亦爾以無明迷故謂心為念心實不動
L153n1637_p0554b07║若能觀察知心無起即得隨順入真如門所
L153n1637_p0554b08║忌打初頭不曾遇得那一種邪魔外道惡氣
L153n1637_p0554b09║薰習染入在骨髓裏了便好一被伊沾著縱
L153n1637_p0554b10║使費盡娘生氣力不能剷去得伊底惡氣消
L153n1637_p0554b11║只是無可奈何故楞嚴經有二種生死根本
L153n1637_p0554b12║一者無始生死根本則汝今者與諸眾生用
L153n1637_p0554b13║攀緣心為自性者二者無始菩提涅槃元清
L153n1637_p0554b14║淨體則汝今者識精元明能生諸緣緣所遺
L153n1637_p0554b15║者由諸眾生遺此本明雖終日行而不自覺
L153n1637_p0555a01║枉入諸趣其利害在何處只是從打初頭妄
L153n1637_p0555a02║想錯認堅執住了不自知非故耳要得脫灑
L153n1637_p0555a03║須是把從前所受這些惡水盡情傾掉了如
L153n1637_p0555a04║舊時人把好說話也然後戒伊道不用生分
L153n1637_p0555a05║別念不起妄想心但著衣喫飯屙屎放尿任
L153n1637_p0555a06║運過時要行便行要坐便坐若果恁麼也無
L153n1637_p0555a07║生死可了也無佛道可成也無妄想可除也
L153n1637_p0555a08║無是非可辯也不知誰是自己也不知誰是
L153n1637_p0555a09║他人也不知誰是在家也不知誰是出家也
L153n1637_p0555a10║不知誰是道中也不知誰不是道中若此則
L153n1637_p0555a11║終日閒閒走到東見鄰家做飯卻往前輳一
L153n1637_p0555a12║把火走過西見鄰家砌墻便往前著一杴泥
L153n1637_p0555a13║正所謂隨順世緣無罣礙涅槃生死總空花
L153n1637_p0555a14║是也珍重。
L153n1637_p0555a15║上堂師云也大奇也大奇地轉天迴斗柄移
L153n1637_p0555b01║山門昨夜與燈籠鬥笤帚糞箕俱失儀急努
L153n1637_p0555b02║力莫思議地獄天宮總皺眉直得一身冷汗
L153n1637_p0555b03║出翻轉話頭都不知喝一聲下座。
L153n1637_p0555b04║室中示聞谷印上座語作禮畢師召廣印印
L153n1637_p0555b05║應諾師云汝認得廣印否印曰某甲不敢認
L153n1637_p0555b06║師云汝還有第二個廣印否曰第二個卻無
L153n1637_p0555b07║師云汝年多少曰四十四矣曾[參-(彰-章)+(恭-共)]多許年禪
L153n1637_p0555b08║來云已歷二十年矣師云汝既知得是一個
L153n1637_p0555b09║廣印[參-(彰-章)+(恭-共)]了二十年來到如今馳求心還不肯
L153n1637_p0555b10║休息更要待到幾時休息去耶汝既已信是
L153n1637_p0555b11║一個廣印了須知此目前燈火也是廣印即
L153n1637_p0555b12║香爐也是廣印箸瓶也是廣印香盒也是廣
L153n1637_p0555b13║印即硯子書冊本也是廣印桌子杌凳也是
L153n1637_p0555b14║廣印苕帚糞箕也是廣印門窗戶扇并照屏
L153n1637_p0555b15║衣服床幛等件無非是廣印即外洎山河大
L153n1637_p0556a01║地明暗色空竹木禽獸有情無情等項并風
L153n1637_p0556a02║雲雷雨日月星辰凡所見所聞所知所覺無
L153n1637_p0556a03║非總是廣印除了所知所見不及并所聞所
L153n1637_p0556a04║覺不到處便不是廣印汝嘗聞天地與我同
L153n1637_p0556a05║根萬物與我一體之說信乎又聞若人識得
L153n1637_p0556a06║心大地無寸土信乎印前答曰信則極信奈
L153n1637_p0556a07║何生滅念緣無由解脫奈何師云你且退去
L153n1637_p0556a08║休息一休息明日再與你商量去。
L153n1637_p0556a09║師一日上堂曰你也叨叨我也叨叨自晉陵
L153n1637_p0556a10║歸過了七十二條橋有人問如何是祖師西
L153n1637_p0556a11║來意老僧向前高聲曰描若會不得再來問
L153n1637_p0556a12║老僧畫個死字與你去遂下座。
L153n1637_p0556a13║小[參-(彰-章)+(恭-共)]師云金剛般若云凡所有相皆是虛妄
L153n1637_p0556a14║若見諸相非相即見如來尋常時人常讀常
L153n1637_p0556a15║誦但不解究此道理遂成虛說而已然汝等
L153n1637_p0556b01║昨日我若先不曾為說此身并一切萬法總
L153n1637_p0556b02║屬因緣所成底原無自性蓋自性即是我執
L153n1637_p0556b03║之根本根本不破要不生虛妄不認著外相
L153n1637_p0556b04║以為實有誠為難得然則如何又見得如來
L153n1637_p0556b05║耶以己身心并一切萬法屬因緣無自性故
L153n1637_p0556b06║始見得目前法法非真以非真故不著相以
L153n1637_p0556b07║不著相故不取以不取故不捨由不取不捨
L153n1637_p0556b08║故為真諦耳肇公云真智照真諦未嘗取所
L153n1637_p0556b09║知智不取所知真智何由知以無知便是無
L153n1637_p0556b10║分別智以無分別智現前則無內無外事事
L153n1637_p0556b11║法法總是一個清淨法身佛以法身清淨無
L153n1637_p0556b12║癡即般若大智慧現前大智慧現前無著即
L153n1637_p0556b13║解脫以解脫寂滅即法身真常寂滅之樂得
L153n1637_p0556b14║矣久立珍重。
L153n1637_p0556b15║上堂咄昨夜無端做夢向糞掃堆頭遇得個
L153n1637_p0557a01║人夜靜唧嘹語今朝楊八郎三十年不見晝
L153n1637_p0557a02║長薝蔔香從朝至暮只管東顧西顧三日風
L153n1637_p0557a03║四日雨要卜明朝天氣未知晴不晴不受禮
L153n1637_p0557a04║拜下座徑趨方丈倒身臥。
L153n1637_p0557a05║李吳二優婆塞請益般若心經中五蘊皆空
L153n1637_p0557a06║之旨師云佛指五蘊者即此個身心是也又
L153n1637_p0557a07║名五陰者何以太陽當晝時為物遮蔽太陽
L153n1637_p0557a08║陰地處這五個影子總表虛而不實故耳蓋
L153n1637_p0557a09║此身初不由爾我自性而生亦不由他父母
L153n1637_p0557a10║之性而生亦不由自性他性共生亦不從無
L153n1637_p0557a11║因而生何則若從自性生則不待父母精血
L153n1637_p0557a12║結搆生既假因緣結搆生即知此中無我相
L153n1637_p0557a13║矣若從他父母性生性既屬於父母則於吾
L153n1637_p0557a14║性何有既無我相人相亦無須知彼中無人
L153n1637_p0557a15║相矣又若從自性并他父母性共生者自性
L153n1637_p0557b01║是一并他父母則有三性矣反吾身中既無
L153n1637_p0557b02║三性可得則知非自他性共生以共生則有
L153n1637_p0557b03║二過相違自生他生故知中無眾生相矣又
L153n1637_p0557b04║若無因生者無因則無果既有生合有常體
L153n1637_p0557b05║有常體則應常生由不出父母因緣所生故
L153n1637_p0557b06║知中無壽者相矣顧此身中無我人眾生壽
L153n1637_p0557b07║者四相則此身雖在中何有耶故云色不異
L153n1637_p0557b08║空空不異色佛為身子先已破人空慧故唯
L153n1637_p0557b09║蘊空法執猶存故告之如此若色自以為色
L153n1637_p0557b10║空自以為空於中則有我人眾生壽者四相
L153n1637_p0557b11║矣由色不自色因空乃色空不自空由色故
L153n1637_p0557b12║空故云色不異空空不異色耳又色果是色
L153n1637_p0557b13║遇緣則不應空空果是空遇緣則不應色由
L153n1637_p0557b14║色空既屬因緣所成則知色非色空非空明
L153n1637_p0557b15║矣然而離色則無以見空離空則何以見色
L153n1637_p0558a01║故又云色即是空空即是色耳此名法空慧
L153n1637_p0558a02║上來人法二執既除何苦厄而不度脫大智
L153n1637_p0558a03║慧既爾現前是即修行甚深般若孰不得名
L153n1637_p0558a04║觀自在哉受想行識亦復如是者以前色法
L153n1637_p0558a05║屬四大不離此受想行識心法故也以色法
L153n1637_p0558a06║四大既空受想行識心法亦空以此身心二
L153n1637_p0558a07║法兩俱空故無明始破得以無明破故始說
L153n1637_p0558a08║色心不二空有同源者矣然而色心不二空
L153n1637_p0558a09║有同源故於是則知性相一本心佛眾生三
L153n1637_p0558a10║無差別是以眾生即五陰得解脫心離五陰
L153n1637_p0558a11║無般若佛異五陰無法身以故即性之相說
L153n1637_p0558a12║名法身即相之性所謂般若非性非相良為
L153n1637_p0558a13║解脫者矣故龍樹所謂因緣所生法我說即
L153n1637_p0558a14║是無亦為是假名亦是中道義未曾有一法
L153n1637_p0558a15║不從因緣生是故一切法無不是空者而已
L153n1637_p0558b01║舉此蘊空一法即內之根身外之器界情與
L153n1637_p0558b02║無情世出世間十法界俱該之矣果如此判
L153n1637_p0558b03║當下所有豈不[書-曰+皿]屬無生法哉故云諸法不
L153n1637_p0558b04║自生亦不從他生不共不無因是故知無生
L153n1637_p0558b05║葛藤已竟。
L153n1637_p0558b06║上堂舉拂子云汝等會得者個麼若會得者
L153n1637_p0558b07║個了汝等即對境時又何勞動念當無緣時
L153n1637_p0558b08║亦安用生心即有境界無境界豈吾等心中
L153n1637_p0558b09║分外事耶所以任吾忙也得閒也得動也得
L153n1637_p0558b10║靜也得坐也得臥也得出入也得不出入也
L153n1637_p0558b11║得遇豐盈便受用些也得遇貧寒便淡薄些
L153n1637_p0558b12║也得苦也得樂也得生也得死也得迷也得
L153n1637_p0558b13║悟也得病也得不病也得任他說我是也得
L153n1637_p0558b14║任他說我非也得讚歎我也得毀辱我也得
L153n1637_p0558b15║利我也得損我也得呼我作牛也得喚我作
L153n1637_p0559a01║馬也得喚吾做奴也得喚吾做郎也得說吾
L153n1637_p0559a02║好也得說吾歹也得忌我長也得忌我短也
L153n1637_p0559a03║得總不出我如如一念之中矣如如之外吾
L153n1637_p0559a04║不能入矣忽有報曰有客至相謁師急速唱
L153n1637_p0559a05║曰哩蓮華蓮華落下座。
L153n1637_p0559a06║通識沙彌請益永嘉奢摩地恰恰用心時恰
L153n1637_p0559a07║恰無心用四句偈語師云略言四句總不出
L153n1637_p0559a08║正用心時無心可用不妨無心用處正是用
L153n1637_p0559a09║心而已庶使詳而釋之恰恰二字正是心不
L153n1637_p0559a10║外緣切於本分位中用心時是初句也又切
L153n1637_p0559a11║於本分位中實無心可用是次句也又無心
L153n1637_p0559a12║用處正切於本分位中事是三句也又但常
L153n1637_p0559a13║自檢點得切於本分位中實無有用力處是
L153n1637_p0559a14║四句也若據懶融禪師所註曲談名相勞直
L153n1637_p0559a15║說無繁重今說無心處不與有心殊四句語
L153n1637_p0559b01║表裏極為暗合但今人果於恰恰二字切於
L153n1637_p0559b02║本分位中用力時實無心可用為以本分位
L153n1637_p0559b03║中之故正如以水投水則不見有水之用以
L153n1637_p0559b04║火赴火則不見有火之用以空合空則不見
L153n1637_p0559b05║有空之用矣又如人凡用力持則莫先於手
L153n1637_p0559b06║以手自為無可施設為以本分故則不須執
L153n1637_p0559b07║捉既不須執捉則無手之用矣且如心若外
L153n1637_p0559b08║緣則為不本分處喻手能執捉種種器械等
L153n1637_p0559b09║物則有手之用矣又如以空投之於室則有
L153n1637_p0559b10║室之用投之於器則有器之用又如以火投
L153n1637_p0559b11║之於寒則能熱投之於生則能熟投之於濕
L153n1637_p0559b12║則能乾便有火之用矣又如以水投之於燥
L153n1637_p0559b13║則能潤投之於聚則能流投之於火則能息
L153n1637_p0559b14║便有水之用矣蓋吾心於本分位中實無有
L153n1637_p0559b15║可為處然於不本分位上既逐於外則靡所
L153n1637_p0560a01║不為者由此致耳故華嚴偈云若人欲了知
L153n1637_p0560a02║三世一切佛應觀法界性一切唯心造據法
L153n1637_p0560a03║界有十法界四聖六凡是也如此則世出世
L153n1637_p0560a04║間法善惡因緣果報等悉該之矣然於本分
L153n1637_p0560a05║不本分實吾儕心性本徑路頭不可不究也
L153n1637_p0560a06║不可不知也故云認得心性時可說不思議
L153n1637_p0560a07║即達磨大師自西乾航海而至此土只說直
L153n1637_p0560a08║指人心見性成佛由心本無為性本無作不
L153n1637_p0560a09║是教人要安排造作而始得者只緣人人本
L153n1637_p0560a10║具個個不無不用借人氣力故無他蓋從無
L153n1637_p0560a11║始積劫以來被昏沉汩沒在六道輪迴生死
L153n1637_p0560a12║海中終年終月終日終時念念馳逐塵勞雜
L153n1637_p0560a13║亂妄想中未曾休歇暫肯迴光返照得一照
L153n1637_p0560a14║耳但吾心切於本分位中不向外緣於法法
L153n1637_p0560a15║亦不緣於吾心矣心法既不相緣即當處便
L153n1637_p0560b01║是解脫境智自然俱寂則得法界平等清淨
L153n1637_p0560b02║不動真如自心境界現前如爾輩還曾覷見
L153n1637_p0560b03║麼若到者裏說什麼內之根身外之器界情
L153n1637_p0560b04║與無情自共合之為一體矣始可謂攪長河
L153n1637_p0560b05║為酥酪變大地作黃金更可謂若人識得心
L153n1637_p0560b06║大地無寸土耳果如此用心則不辜汝來問
L153n1637_p0560b07║珍重。
L153n1637_p0560b08║臘八日光祿大夫徹如吳公設供上堂曰夜
L153n1637_p0560b09║來釋迦佛成道天明個個食香糜今朝直不
L153n1637_p0560b10║是昨日試問諸人知不知震威一喝云者釋
L153n1637_p0560b11║迦老子慣要取小便宜自私自利得少為足
L153n1637_p0560b12║何不再礙一時待他東方太陽出時令他光
L153n1637_p0560b13║明照四天下使大地人門開戶啟人人得見
L153n1637_p0560b14║個個共知有何不可即到此地亦不為遲務
L153n1637_p0560b15║須要鑒在機先一著子正儒門所謂見莫見
L153n1637_p0561a01║乎隱顯莫顯乎微纔睹明星出時便自見得
L153n1637_p0561a02║悟得了也試問現前大眾正恁麼時太陽當
L153n1637_p0561a03║晝日輪在天頂心頭上為什麼汝等個個坐
L153n1637_p0561a04║在黑曈曈處咦只為分明極反令所見遲下
L153n1637_p0561a05║座云諸大德須知今日所設香糜非是當初
L153n1637_p0561a06║牧女遺下底蓋係光祿大夫徹如吳公大功
L153n1637_p0561a07║德主信心中流出來也仰勞大眾同音念個
L153n1637_p0561a08║晝吉祥夜吉祥晝夜六時恒吉祥一切時中
L153n1637_p0561a09║吉祥者。
L153n1637_p0561a10║通照沙彌請益法華經中是法住法位世間
L153n1637_p0561a11║相常住偈語老僧曰即舉世間眼見金木水
L153n1637_p0561a12║火土五行之法略釋可矣如劫初金色屬黃
L153n1637_p0561a13║其性唯堅校之于今金其相其性皆變而不
L153n1637_p0561a14║同便為不住法位今古既已有殊便屬之無
L153n1637_p0561a15║常法矣法且無常豈能久住世哉以今金校
L153n1637_p0561b01║劫初之金其色其性未嘗有一毫變異故云
L153n1637_p0561b02║是法住法位世間相常住耳又如劫初木性
L153n1637_p0561b03║唯直其外枝葉唯青唯綠其內色本白即校
L153n1637_p0561b04║之于今木其性其相一無有異豈不能久住
L153n1637_p0561b05║世哉水火土相性等亦如是校釋然而有生
L153n1637_p0561b06║滅法即屬之無常無生滅法即屬之常即如
L153n1637_p0561b07║五穀種子等雖生生不已以其色相古今無
L153n1637_p0561b08║有變異以生即無生又以古今相續未嘗斷
L153n1637_p0561b09║故而色相亦無有異所以為不滅耳然無常
L153n1637_p0561b10║離常別有無常者以有異故是真無常矣以
L153n1637_p0561b11║無常離常無無常故由是不異常亦離無常
L153n1637_p0561b12║無真常矣於是知常即無常無常即常故如
L153n1637_p0561b13║來云諸佛兩足尊知法常無性佛種從緣起
L153n1637_p0561b14║是故說一乘是法住法位世間相常住於道
L153n1637_p0561b15║場知已導師方便說有二乘三乘法耳。
L153n1637_p0562a01║有客會師不契以書達之云云不已其訖曰
L153n1637_p0562a02║古云一言重于九鼎其和尚之言也夫敢不
L153n1637_p0562a03║三薰三沐稽首而受之容請大教先怖愚衷
L153n1637_p0562a04║幸亮師以書復之曰未得書先已信與居士
L153n1637_p0562a05║眉毛斯結得書讀之始知居士一足尚在門
L153n1637_p0562a06║外奈何又來書云普天之下道無不在請問
L153n1637_p0562a07║向何處分門內又向何處分門外耶師復曰
L153n1637_p0562a08║幸居士從信門入又書云信為道源功德母
L153n1637_p0562a09║信能長養諸善根已得之矣已得之矣異日
L153n1637_p0562a10║面問六祖無念為宗如何師曰不以念為念
L153n1637_p0562a11║念即無念六祖無念原於此問老師有念否
L153n1637_p0562a12║答有因公問須用起念答曰若無問時如何
L153n1637_p0562a13║答念無覓處曰某平時多念奈何師曰若以
L153n1637_p0562a14║無念為無念無念亦是念公之多念由茲生
L153n1637_p0562a15║問世間滿目萬續紛擾在悟底人未悟底人
L153n1637_p0562b01║分上如何分別師曰貧道無閒工夫曰老師
L153n1637_p0562b02║在何處著忙耶師默然不應良久又問色空
L153n1637_p0562b03║不二如何師曰如吾所謂世相本空俱無自
L153n1637_p0562b04║性以世相無自性故當體即是本空以本空
L153n1637_p0562b05║亦無自性故通身是個世相公會得否客曰
L153n1637_p0562b06║曉得師曰公若曉得我已說竟矣然問既無
L153n1637_p0562b07║根答處亦何曾究竟別更有問色空不二如
L153n1637_p0562b08║何理會師又答曰不以色為色色即非色所
L153n1637_p0562b09║以云色不異空不以空為空空即非空所以
L153n1637_p0562b10║云空不異色耳然離色則何以見空故曰色
L153n1637_p0562b11║即是空且去空則令色無以顯故曰空即是
L153n1637_p0562b12║色矣蓋色空本來一體因人妄計有色有空
L153n1637_p0562b13║世人殊未知色空都盧是我一個真心即真
L153n1637_p0562b14║心名原無自性如此則了妄亦無覓處咄一
L153n1637_p0562b15║聲曰纔說到者裡汝等休瞌睡去。
L153n1637_p0563a01║或有非師前刻中應無所住而生其心之生
L153n1637_p0563a02║字作醒字看最好謂是看錯了者師聞之曰
L153n1637_p0563a03║可以一笑余蓋無他第恐今人住著色聲香
L153n1637_p0563a04║味觸法上生心動念故爾非是特地改他大
L153n1637_p0563a05║乘經義也若今人果于色聲香味觸法上無
L153n1637_p0563a06║一毫住著念時即當下觸目無非總是清淨
L153n1637_p0563a07║境象現前矣又烏用生心動念余恐而生生
L153n1637_p0563a08║字例前生字作一樣看了故所謂此生字作
L153n1637_p0563a09║醒字看最好也試問大德于此處還曾醒得
L153n1637_p0563a10║一醒也未倘爾未曾夢得請莫向背地裏說
L153n1637_p0563a11║瞎話無益不中用自生障礙欺人自欺纔要
L153n1637_p0563a12║非彼先察其已三思再斯可行可止。
L153n1637_p0563a13║嘉湖圓觀圓覺圓始圓妙四人來[參-(彰-章)+(恭-共)]至晚室
L153n1637_p0563a14║中師問盡十方世界是一個靈知汝諸人還
L153n1637_p0563a15║會得麼觀云會得師云既會得就該悟了觀
L153n1637_p0563b01║無語又問如何是有為法如何是無為法觀
L153n1637_p0563b02║云緣生即有為了緣生無性即無為師云老
L153n1637_p0563b03║僧則不然以有為為有為是有為法不以有
L153n1637_p0563b04║為為有為是無為法豈不是生即無生無生
L153n1637_p0563b05║即生也又云飯籮裡有一人餓殺大海裡有
L153n1637_p0563b06║一人渴殺有這等人麼觀云眼前皆是侍者
L153n1637_p0563b07║進茶次覺云和尚喫茶不知冷熱師云你倒
L153n1637_p0563b08║道著師又問如何是般若旨觀云般若即智
L153n1637_p0563b09║慧智慧即真空乃至菩提涅槃一法千名應
L153n1637_p0563b10║緣立號豈有二理哉師云因甚不會生即無
L153n1637_p0563b11║生有為即無為耶觀云生即無生教某甲會
L153n1637_p0563b12║個什麼師云還未究竟觀云亦不必究竟師
L153n1637_p0563b13║云汝全身擔荷去也觀禮三拜覺亦作女人
L153n1637_p0563b14║拜而出觀呈偈云無生豈有意開口驀面啐
L153n1637_p0563b15║笑殺須菩提天花都狼藉覺呈偈云一切法
L153n1637_p0564a01║無生皆依幻所立幻本無幻因誰起復誰滅
L153n1637_p0564a02║始問常不輕菩薩見性否師云見然爾有悟
L153n1637_p0564a03║即得識他始云有悟門否師云見即性性即
L153n1637_p0564a04║見你作麼生見始無語師乃舉龐公云難難
L153n1637_p0564a05║難十石油麻樹上攤婆云易易易百草頭上
L153n1637_p0564a06║祖師意靈昭女作個解交云也不難也不易
L153n1637_p0564a07║饑來喫飯困來睡於此便會得有甚悟與不
L153n1637_p0564a08║悟始云若然則無佛無眾生亦無善無惡耶
L153n1637_p0564a09║師云汝且截斷兩頭語再問看始禮拜師云
L153n1637_p0564a10║不要磕破老僧額角始云難難難自他不隔
L153n1637_p0564a11║一毫端覺云易易易千聖何曾認得渠始云
L153n1637_p0564a12║也不難也不易直得南北不分東西不辯師
L153n1637_p0564a13║喝云教汝截斷兩頭得個入處如何又扯葛
L153n1637_p0564a14║藤始云教某無下手處師云去始竟出呈偈
L153n1637_p0564a15║云夜夜上床眠朝朝還下地板響喫粥了隨
L153n1637_p0564b01║眾禮佛去圓觀問昔有僧問耆宿如何是佛
L153n1637_p0564b02║宿云新婦騎驢阿家牽如此語中具三玄三
L153n1637_p0564b03║要否師云不具此中若具三玄三要汝何便
L153n1637_p0564b04║不會得觀云未審如何語始具得三玄三要
L153n1637_p0564b05║師云阿家牽驢新婦騎圓妙問天地一指萬
L153n1637_p0564b06║物一馬何謂耶師云亦可作大小相容一多
L153n1637_p0564b07║無礙會若在張三便是張三底天地以天地
L153n1637_p0564b08║中亦具著張三若在李四便是李四底天地
L153n1637_p0564b09║在天地中亦該著李四以萬物例此可知所
L153n1637_p0564b10║以謂天地一指也萬物一馬也。
L153n1637_p0564b11║無擇某上座至[參-(彰-章)+(恭-共)]禮拜起師問汝從何來某
L153n1637_p0564b12║曰從天台來師云汝[參-(彰-章)+(恭-共)]過何人來云特來禮
L153n1637_p0564b13║拜和尚師云禮拜求何事云更無餘事師曰
L153n1637_p0564b14║也不為分外云應當得底師曰汝且歇息歇
L153n1637_p0564b15║息再與汝商量至晚入室禮畢師曰汝還知
L153n1637_p0565a01║非麼云知非更有一個師曰汝不知纔發一
L153n1637_p0565a02║念要向這邊來時早錯了也云不發一念時
L153n1637_p0565a03║亦錯師曰為我這邊無佛法向汝道故云也
L153n1637_p0565a04║知和尚無法與人師喝一聲云喝得我魄散
L153n1637_p0565a05║魂消師叱之曰這磨嘴種子有什麼了時竟
L153n1637_p0565a06║倒其藤拂帚柄連打數十下不已某再拜云
L153n1637_p0565a07║請和尚息怒師氣急曰汝還知達磨當時曾
L153n1637_p0565a08║帶個什麼物到此來云知和尚底大用師叱
L153n1637_p0565a09║出去某擬之師曰伶利漢一撥便轉某始出
L153n1637_p0565a10║某至明晨入云今日禮拜了和尚還轉天台
L153n1637_p0565a11║去師曰汝若迴光返照時色色現成頭頭具
L153n1637_p0565a12║足更不欠少些些某走出云只肯和尚收不
L153n1637_p0565a13║肯和尚放師喚侍者取一冊性住釋與伊去
L153n1637_p0565a14║駁語韻語各與一冊。
L153n1637_p0565a15║師一日上堂授戒雲集異師喚圓悟闍黎上
L153n1637_p0565b01║前來悟出上前師曰汝從戊申年離此至浙
L153n1637_p0565b02║江諸方[參-(彰-章)+(恭-共)]訪已歷己酉庚戌三載來矣遂豎
L153n1637_p0565b03║起拂子云且如浙江諸方還有這個麼悟上
L153n1637_p0565b04║前突然一喝師曰好一喝只是汝不知落處
L153n1637_p0565b05║悟又連喝兩喝師曰再試喝一喝看悟退身
L153n1637_p0565b06║出法堂休去師付戒畢下座歸方丈悟上方
L153n1637_p0565b07║丈禮三拜云方纔失錯觸忤和尚徑出師喚
L153n1637_p0565b08║侍者云適來只合還他一喝今且放他過去
L153n1637_p0565b09║教書記寫個帖子著他充補西堂位次卻悟
L153n1637_p0565b10║遲遲默而禮謝竟弗辭。
L153n1637_p0565b11║年三十晚諸徒上方丈辭歲師即走入法堂
L153n1637_p0565b12║以手格之曰汝等且住待我覓個站足之處
L153n1637_p0565b13║好受你們底禮拜吾聞古人云非是離了真
L153n1637_p0565b14║如之地別有個立處以立處即真如之地耳
L153n1637_p0565b15║我需要覓個無真如處纔好站立乃繞法堂
L153n1637_p0566a01║旋走使眾徒繞處亂拜遂止之曰我若站住
L153n1637_p0566a02║了要受你們底禮拜又是認真著相處設爾
L153n1637_p0566a03║不然是則老僧似沒有立地處矣且在汝等
L153n1637_p0566a04║切不得便恁麼放過去了始不負又過去個
L153n1637_p0566a05║三十晚也。
L153n1637_p0566a06║歲朝上堂拈香云此一瓣香祝延今上皇帝
L153n1637_p0566a07║聖躬萬歲萬歲萬萬歲云云師曰年年辭舊
L153n1637_p0566a08║節歲歲賀新年說與現前眾兄弟纔入新正
L153n1637_p0566a09║便不然山僧且無第二語第一今年好種田
L153n1637_p0566a10║急著力莫啾煎四季飯米總不欠鼻孔都來
L153n1637_p0566a11║少半邊咦新年頭幸無事各人喫了飯大家
L153n1637_p0566a12║圍爐檢點去下座入佛殿禮佛。
L153n1637_p0566a13║上堂師云眾兄弟若其真實要作個本色道
L153n1637_p0566a14║人須是牢籠不肯住呼喚不回頭方可直得
L153n1637_p0566a15║上無佛道可成下無眾生可度向高高山頂
L153n1637_p0566b01║立深深海底行轉轆轆活鱍鱍底在這邊無
L153n1637_p0566b02║妨在那邊不礙循時使得十二時不被十二
L153n1637_p0566b03║時之所管轄如此則方得自由於那事始有
L153n1637_p0566b04║相親分若不恁麼便不相應也有時向糞掃
L153n1637_p0566b05║堆頭拈起一莖草作丈六金身用有時把丈
L153n1637_p0566b06║六金身作一莖草用任老僧行亦得住亦得
L153n1637_p0566b07║坐亦得臥亦得無不可者咄遂豎起拂子曰
L153n1637_p0566b08║還見者個麼唯此一事實餘二則非真擲拂
L153n1637_p0566b09║子乃下座。
L153n1637_p0566b10║師晚年觸事而應道無不在偶緣愚智二徒
L153n1637_p0566b11║參差爭競三載以來紛紛莫能解息者三告
L153n1637_p0566b12║彼公廨主政莫可決師呼二徒至其前舉古
L153n1637_p0566b13║因緣從容諭之曰具足凡夫法凡夫不知具
L153n1637_p0566b14║足聖人法聖人不會聖人若會即同凡夫凡
L153n1637_p0566b15║夫若知即是聖人因會而頌之曰所謂具足
L153n1637_p0567a01║凡夫法凡夫不知者嫉智非智癡不知癡但
L153n1637_p0567a02║能自反知癡不癡然而則為智矣所以云不
L153n1637_p0567a03║怕無明起惟恐覺照遲者豈非凡夫若知即
L153n1637_p0567a04║是聖人歟所謂具足聖人法聖人不會者智
L153n1637_p0567a05║不自智自智非智若能自反不以巧為巧大
L153n1637_p0567a06║巧若掘不以智為智大智如愚故所以和光
L153n1637_p0567a07║混俗與世同波者豈非是聖人若會即同凡
L153n1637_p0567a08║夫也大約聖凡一本愚智同源若悟其旨當
L153n1637_p0567a09║下可以息紛二徒因之悟入再拜而進矣。
L153n1637_p0567a10║浙江則菴儀九如觀同覺玄璲吳居士來[參-(彰-章)+(恭-共)]
L153n1637_p0567a11║禮畢師曰老僧晚年氣衰力弱不能多語汝
L153n1637_p0567a12║等但不要繁瑣我也不教汝等要做工夫也
L153n1637_p0567a13║不教汝等要看話頭但教汝等不要認著識
L153n1637_p0567a14║神作主事了迴觀三千大千世界乃至中間
L153n1637_p0567a15║無有少法可得與汝等為冤為讎為敵為對
L153n1637_p0567b01║只是汝等不自悟耳汝等倘信得極當下便
L153n1637_p0567b02║悟得自心了反觀目前山河大地何有寸土
L153n1637_p0567b03║哉若果如此則此生即是無生無生便是生
L153n1637_p0567b04║耳此知即是無知無知便是知矣但試肯恁
L153n1637_p0567b05║麼直下會去若不悟老僧把頭與你們做尿
L153n1637_p0567b06║鱉去。
L153n1637_p0567b07║有客舉僧問雲門如何是諸佛出身處門云
L153n1637_p0567b08║東山水上行老師如何會師曰無孔笛沒人
L153n1637_p0567b09║解吹客曰今學人試問和尚得否師曰得客
L153n1637_p0567b10║云如何是諸佛出身處師曰西河火裏坐此
L153n1637_p0567b11║乃從上沒絃琴汝還解彈否云學人不能師
L153n1637_p0567b12║曰幸爾弗得欺侮老僧去。
L153n1637_p0567b13║有僧問世相本空俱無自性旨何謂也師曰
L153n1637_p0567b14║余初無他由從本已來色心不二空有同源
L153n1637_p0567b15║中得個入處非有異旨也以世相無自性故
L153n1637_p0568a01║當體即是本空以本空亦無自性故通身是
L153n1637_p0568a02║個世相以世相本空從來一體非有二道故
L153n1637_p0568a03║也故云色不異空空不異色耳若除世相外
L153n1637_p0568a04║別有個本空除本空外別有個世相者便屬
L153n1637_p0568a05║異道矣以世相外無別本空以本空外無別
L153n1637_p0568a06║世相故故云色即是空空即是色耳今時人
L153n1637_p0568a07║不悟者無他只是錯認著識神做了個主宰
L153n1637_p0568a08║不得悟耳正所謂喚奴作郎認賊為子以致
L153n1637_p0568a09║生死未了者此也豈知從本以來色心不二
L153n1637_p0568a10║者以色性即知故說名智身以知性即色故
L153n1637_p0568a11║說名法身者是也然豈離吾心外別有個色
L153n1637_p0568a12║相即離色相外更別有個自心耶故云知即
L153n1637_p0568a13║無知無知即知又豈是兩個耶然生與無生
L153n1637_p0568a14║亦止是一個耳其[言*肴]訛只在無明未破所以
L153n1637_p0568a15║為顛倒不悟處且截斷葛藤。
L153n1637_p0568b01║   末後偈并語
L153n1637_p0568b02║生既不生滅亦不滅觸處宛然本來空寂
L153n1637_p0568b03║昔本無來今亦無去唯此一靈湛然常住
L153n1637_p0568b04║彼見無常是苦我以寂滅為樂只者自在安
L153n1637_p0568b05║閒豈為生死所縛
L153n1637_p0568b06║從他地轉天翻誰動者些寥廓直得越古超
L153n1637_p0568b07║今我更無他冥寞
L153n1637_p0568b08║智也哉非智也哉以吾知之不可盡故詎世
L153n1637_p0568b09║間無知得為盡哉以世間無知既不可盡特
L153n1637_p0568b10║可為決去其知哉唯世間無知以吾知為病
L153n1637_p0568b11║務欲分為兩個盡力決去而不知終不可決
L153n1637_p0568b12║設爾可決則知不為知即無知亦復不得名
L153n1637_p0568b13║無知矣以無知為對吾知有故果無知若此
L153n1637_p0568b14║則烏得移名曰智哉殊未會吾知乃無知之
L153n1637_p0568b15║本無知乃吾知之本本來一體竟不可分別
L153n1637_p0569a01║故云知即無知無知即知矣然而豈得知自
L153n1637_p0569a02║為知無知自為無知也哉倘如此識破病根
L153n1637_p0569a03║孰不得名為智也哉。
L153n1637_p0569a04║然有知我生生不已將謂有生已者而不知
L153n1637_p0569a05║乃有無生者存然既有無生生終不已然無
L153n1637_p0569a06║生實無無生者安知有生者在既有生者在
L153n1637_p0569a07║安又得無無生者由是無生者亦復得不無
L153n1637_p0569a08║之於是知生生終不可了今夫有懼死者而
L153n1637_p0569a09║且不懼生者何蓋由彼知生而未悟夫無生
L153n1637_p0569a10║由彼懼死而未悟夫未嘗死耳果得一悟夫
L153n1637_p0569a11║未嘗生而未嘗死要須個假寤之人今余夢
L153n1637_p0569a12║客安得又遇個假寤主人相與重說一夢哉。
L153n1637_p0569a13║   入塔語
L153n1637_p0569a14║盡十方世界是個無縫塔又向何所在覓入
L153n1637_p0569a15║處出處因人妄計有出有入耳今日不管是
L153n1637_p0569b01║張三底骨襯也不管是李四底骨襯也不管
L153n1637_p0569b02║是徐五底謝八底舉拄杖指塔門敲曰總為
L153n1637_p0569b03║我拈來都放在這裏安置忽憶釋迦老子云
L153n1637_p0569b04║我觀三千大千世界乃至中間無有如芥子
L153n1637_p0569b05║許地不是我捨身命處咦將此深心奉塵剎
L153n1637_p0569b06║是則名為報佛恩。
L153n1637_p0569b07║
L153n1637_p0569b08║
L153n1637_p0569b09║龍池幻有禪師語錄卷之五
L153n1637_p0569b10║
L153n1637_p0569b11║   音釋
L153n1637_p0569b12║ 杴 (虛嚴切音薟鍬屬)。   啐 (五割切音嶭語相呵拒也)。   攤 (他丹切音灘開也)。
L153n1637_p0569b13║ 廨 (居隘切音解公廨也)。   襯 (初覲切音櫬近身衣也取名於襯近尸也)。   咦 (延知
L153n1637_p0569b14║  切音夷大呼曰咦)。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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