【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》

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L153n1637_p0483b01║龍池幻有禪師語錄卷之二　　　　史二
L153n1637_p0483b02║　　　　門人圓悟圓修等編
L153n1637_p0483b03║　　北錄
L153n1637_p0483b04║萬曆甲申歲師演法華妙典於秘魔岩寺時
L153n1637_p0483b05║有萬融首座病眼四十日既愈一日仍來座
L153n1637_p0483b06║下展本聽講經師方陞座見之言曰且喜萬
L153n1637_p0483b07║融首座病眼重開幻人有賴彼悚身起立云
L153n1637_p0483b08║不敢師曰且問汝即今目前所睹境界與向
L153n1637_p0483b09║未病眼時同耶異耶對曰無異師曰然正古
L153n1637_p0483b10║人所謂三十年前見山是山見水是水及乎
L153n1637_p0483b11║中間有個入處則見山不是山見水不是水
L153n1637_p0483b12║老僧今日休歇得見山依舊是山見水依舊
L153n1637_p0483b13║是水是也師乃說經不已及下座有空安禪
L153n1637_p0483b14║者詣方丈叩曰前言古人見山是山云云之
L153n1637_p0483b15║旨某甲實未明了願老師方便一指曰禮拜
L153n1637_p0484a01║著者禮拜起師問曰會麼云不會師曰近前
L153n1637_p0484a02║來安近前師豎起拂子云此是拂子打伊一
L153n1637_p0484a03║下復豎起云此還是拂子會麼云不會師乃
L153n1637_p0484a04║曰昔妙色國王欲求勝法恨不值佛帝釋遂
L153n1637_p0484a05║現藥[叉-一]形而為說法乃曰我肚饑不能為汝
L153n1637_p0484a06║說王遂呼廚吏作上膳奉之藥[叉-一]曰此非我
L153n1637_p0484a07║食人新血肉是我常食王思他人身肉俱非
L153n1637_p0484a08║我有遂將己所愛子及所愛妻皆與食之猶
L153n1637_p0484a09║未克足欲捨己身願乞先為說法帝釋見王
L153n1637_p0484a10║為法心切了無違拒遂捨藥[叉-一]形而現帝釋
L153n1637_p0484a11║本形一手托妻一手托子了無遺損爾果學
L153n1637_p0484a12║道欲圖個得力處亦須如此一迴始得者復
L153n1637_p0484a13║問學道人病苦到來如何排遣師曰今見吾
L153n1637_p0484a14║法門中人但得些些因緣福報便算了一生
L153n1637_p0484a15║修行事畢便為止足更不圖進復不覺察是
L153n1637_p0484b01║之與非只爾昏昏把日子輥過去了殊不審
L153n1637_p0484b02║一旦大限到來八苦交煎之際始悔之噬臍
L153n1637_p0484b03║不及矣且爾我手足晏安之時平懷適意處
L153n1637_p0484b04║得力不得力他人不知要在各各自己揣摸
L153n1637_p0484b05║檢點昧心不得欺人不得休把光陰虛度了
L153n1637_p0484b06║每見有登華座踞方丈曾作人天標榜者拈
L153n1637_p0484b07║椎豎拂談禪論道說得如瓶瀉水相似大有
L153n1637_p0484b08║可觀近似了了纔有些少病苦到來便見排
L153n1637_p0484b09║遣不下以至臨危之際不言可知矣不知素
L153n1637_p0484b10║日談禪論道種種好處向甚處去也蓋此等
L153n1637_p0484b11║流出家未有原志復不曾遇得真正明師點
L153n1637_p0484b12║化所以不能到究竟徹頭處耳既未有工夫
L153n1637_p0484b13║實驗而且無個把持處則憑何以排遣病苦
L153n1637_p0484b14║乎故吾學道人先自要具眼具眼則易得其
L153n1637_p0484b15║師得其師要求啟悟反掌無難矣所以古人
L153n1637_p0485a01║纔掉得個源頭到手便歸家穩坐自在安閒
L153n1637_p0485a02║縱橫無礙左右逢源所謂行亦禪坐亦禪語
L153n1637_p0485a03║默動靜體安然矣縱有病苦到來只若無事
L153n1637_p0485a04║人又奚假一毫之力用排遣哉故曰老僧自
L153n1637_p0485a05║有安閒法八苦交煎總不妨是也者再拜曰
L153n1637_p0485a06║某實同病苦但不解前謂源頭者何也師即
L153n1637_p0485a07║召空安安應諾師曰為我喚空安來安曰更
L153n1637_p0485a08║喚某甲別無有也師云與汝說竟天晚珍重。
L153n1637_p0485a09║萬曆甲申師在秘魔岩寺有王胡二善人入
L153n1637_p0485a10║山設齋備禮勉師陞座師乃曰若教幻人說
L153n1637_p0485a11║佛法無一字可語但問二善人每歲供送稻
L153n1637_p0485a12║糧與我僧喫將何所圖善人同聲應曰久聞
L153n1637_p0485a13║此山師德都是真實辦道者某等俗緣忙迫
L153n1637_p0485a14║未能學道唯減此口糧為少助緣耳師回首
L153n1637_p0485a15║顧眾曰正可謂施主一粒米重若須彌山若
L153n1637_p0485b01║然不辦道披毛帶角還信矣且如一粒米多
L153n1637_p0485b02║許大古人謂重若須彌者何蓋原蘇學士云
L153n1637_p0485b03║鋤禾日當午汗滴禾下土誰知盤中餐粒粒
L153n1637_p0485b04║皆辛苦也以今日觀之又翻成檀越信心膏
L153n1637_p0485b05║血矣然吾惟患在今人不辦道耳且如我等
L153n1637_p0485b06║今日為是捶鐘撾鼓集眾陞堂是辦道歟為
L153n1637_p0485b07║是唱偈提科鋪文演義為辦道歟又出口入
L153n1637_p0485b08║耳數墨循行是辦道歟披衣坐立束整威儀
L153n1637_p0485b09║為辦道歟又敲魚擊磬[言*奉]咒誦經是辦道歟
L153n1637_p0485b10║迎齋獻供作梵持鈴為辦道歟又書符發牒
L153n1637_p0485b11║掛榜揚旛是辦道歟醮星安土灑淨行香為
L153n1637_p0485b12║辦道歟乃至禪堂止靜放[參-(彰-章)+(恭-共)]開單展缽是辦
L153n1637_p0485b13║道歟打坐經行看經念佛為辦道歟乃至廚
L153n1637_p0485b14║房炊齋備供煉醬調羹是辦道歟洗碗擇菜
L153n1637_p0485b15║運水搬柴為辦道歟乃至庫司注記券疏因
L153n1637_p0486a01║果分明是辦道歟出入金帛取與米麵為辦
L153n1637_p0486a02║道歟乃至方丈寢高堂居巨室是辦道歟登
L153n1637_p0486a03║華座拈麈尾為辦道歟撫養老病誘挾後昆
L153n1637_p0486a04║是辦道歟量才授職察言辯色為辦道歟姦
L153n1637_p0486a05║佞必除賢善必舉是辦道歟賞罰中節號令
L153n1637_p0486a06║密嚴為辦道歟迎賓待客納眾招賢是辦道
L153n1637_p0486a07║歟剋己惠物下心一切為辦道歟乃至靜室
L153n1637_p0486a08║穿破衲咬菜根是辦道歟打餓七喫水齋為
L153n1637_p0486a09║辦道歟閉門靜坐一物不為是辦道歟墾土
L153n1637_p0486a10║掘地攝散除昏為辦道歟諸大德即爾我許
L153n1637_p0486a11║多出家之流反不如古時一個俗漢子卻謂
L153n1637_p0486a12║道日用事無別唯吾自偶諧頭頭非取捨處
L153n1637_p0486a13║處弗張乖朱紫誰為號丘山絕點埃神通并
L153n1637_p0486a14║妙用運水及搬柴且看這俗老漢得個什麼
L153n1637_p0486a15║消息便敢開大口謂搬柴運水猶屬彼之神
L153n1637_p0486b01║通妙用而況於吾儕在袈裟下者反不及乎
L153n1637_p0486b02║雖然這老漢最善畫龍猶欠點眼幻人今日
L153n1637_p0486b03║試與指破使汝等易會去日用事無別切忌
L153n1637_p0486b04║眼花唯吾自偶諧到此也未頭頭非取捨更
L153n1637_p0486b05║欠什麼處處弗張乖瞞吾不得朱紫誰為號
L153n1637_p0486b06║只許你道丘山絕點埃自語相違神通并妙
L153n1637_p0486b07║用你是俗漢運水及搬柴合應如是且道這
L153n1637_p0486b08║個辦道說話在汝等諸人分上還曾有麼若
L153n1637_p0486b09║有須出來與幻人對眾通個消息若無切莫
L153n1637_p0486b10║因循造次各宜珍重尋思去乃下座。
L153n1637_p0486b11║普照寺開示舉陶太史一日問師曰弟子未
L153n1637_p0486b12║有入處乞師指示浙音入與實同師以為實
L153n1637_p0486b13║乃云檀越即今坐在虛空裏耶時靜虛居士
L153n1637_p0486b14║在傍以為答錯了也師即曰將錯就錯何如
L153n1637_p0486b15║靜虛無語雖然據此一問無論錯與不錯良
L153n1637_p0487a01║喻如人浴於大海患渴求救相似殊未知老
L153n1637_p0487a02║僧今日覓個出處不可得又何用入良久乃
L153n1637_p0487a03║召曰兄弟欲會大道當會吾心唯吾心原同
L153n1637_p0487a04║太虛洞徹無礙左右逢源淨裸裸赤灑灑露
L153n1637_p0487a05║堂堂明歷歷無拘束莫可把又豈有內外中
L153n1637_p0487a06║間三處而俾之趨向背離容有出入之跡者
L153n1637_p0487a07║乎正所謂取不得捨不得不可得中者麼得
L153n1637_p0487a08║惟僧惟俗誰得誰失大約今時人學道有二
L153n1637_p0487a09║岐路是大病痛非此即彼不可不知第一路
L153n1637_p0487a10║不肯反躬扣己自信自悟只要向他善知識
L153n1637_p0487a11║口裏討分曉求解會病在依他作解障自悟
L153n1637_p0487a12║門第二路先任了自己一個見解確定以為
L153n1637_p0487a13║主宰安頓在胸中了務要覓他善知識將個
L153n1637_p0487a14║圓木楔子恰好投入他者四方孔竅無論投
L153n1637_p0487a15║著投不著而不知正是個無明坑阱生死根
L153n1637_p0487b01║本蘊積日久永難拔除兄弟道無別體且睹
L153n1637_p0487b02║此娑婆世上未悟之人純是一團情識意見
L153n1637_p0487b03║所以同我者乃喜乃愛日親日近異我者乃
L153n1637_p0487b04║違乃厭日遠日疏師復召曰兄弟果爾相信
L153n1637_p0487b05║依教奉行將二岐路妄想境一一覷破迴光
L153n1637_p0487b06║返照而無量法門莫不圓滿具足總是不思
L153n1637_p0487b07║議境界又烏用別求知識開示種種方便然
L153n1637_p0487b08║後悟哉唯患汝等從無始以來情塵意識積
L153n1637_p0487b09║習濃厚了不能似大丈夫有決烈勇敢之志
L153n1637_p0487b10║提得起放得下但只如半死不活底人提起
L153n1637_p0487b11║來恰似都捨不得放不下惟恐斷了命根相
L153n1637_p0487b12║似故大慧禪師曰大[暇-日]今時學道人多怕落
L153n1637_p0487b13║空且如怕落空底還曾空得麼我笑巖和尚
L153n1637_p0487b14║亦云只這怕落空底也須空卻始所謂鯨吞
L153n1637_p0487b15║海水盡露出珊瑚枝耳非是前輩老和尚好
L153n1637_p0488a01║專以空教人也秪緣學道人胸中一毫頭能
L153n1637_p0488a02║所著不得一毫頭知見存不得不聞安楞嚴
L153n1637_p0488a03║破句讀云知見立知即無明本知見無見斯
L153n1637_p0488a04║即涅槃信夫纔有些些能所知見留於胸次
L153n1637_p0488a05║便成膏肓之病終為滯礙久之則不知不覺
L153n1637_p0488a06║不可得而治矣但秪見得一切人說話不合
L153n1637_p0488a07║我一切人行事不如我一切知識說話行事
L153n1637_p0488a08║俱不合我矣如此則莫謂今時善知識一切
L153n1637_p0488a09║人以至上古善知識聖人佛菩薩再出頭來
L153n1637_p0488a10║亦有所不合矣汝等珍重。
L153n1637_p0488a11║癸卯八月十五日普照寺開示陞座祝香云
L153n1637_p0488a12║此一炷香不從天降豈逐地生雖假如來身
L153n1637_p0488a13║分上藉來還向自己信心中拈出爇向爐中
L153n1637_p0488a14║端為供養本師釋迦世尊文殊普賢二大菩
L153n1637_p0488a15║薩觀音大士護法韋馱西天東土歷代祖師
L153n1637_p0488b01║一切聖賢均沾供養次一炷香天不能蓋地
L153n1637_p0488b02║不能載爇向爐中端為祝延今上皇帝聖躬
L153n1637_p0488b03║萬歲東宮後主國太夫人文武官僚功勳內
L153n1637_p0488b04║宰以至十方檀越咸增壽算又一炷香非金
L153n1637_p0488b05║非木非自非他用山僧信手拈來端為供養
L153n1637_p0488b06║笑巖堂上傳曹溪正胍三十二世月心寶和
L153n1637_p0488b07║尚用酬法乳之恩兼太平堂上資秉教授承
L153n1637_p0488b08║[胤-(厂-一)]雪峰宗祖二十七世樂安悅和尚乃至荊
L153n1637_p0488b09║山珂夢塘覺二大和尚以及天下諸善知識
L153n1637_p0488b10║并大法師一切高人普同供養就座云靈光
L153n1637_p0488b11║耿耿智體如如今古洞然聖凡靡間向上一
L153n1637_p0488b12║著由來千聖不傳放下便休是衲僧從初本
L153n1637_p0488b13║分以拂子豎起問眾云汝等即今還見這箇
L153n1637_p0488b14║麼若言不見除是汝等生來眼盲若言見又
L153n1637_p0488b15║是知見立知即無明本還知麼還會麼倘爾
L153n1637_p0489a01║不會更聽山僧向下葛藤良久云且言昔日
L153n1637_p0489a02║我釋迦如來出世本懷蓋為一大事因緣唯
L153n1637_p0489a03║開示悟入佛之知見而已無論佛語蠢動含
L153n1637_p0489a04║靈皆有佛性即裴休丞相亦曰血氣之屬必
L153n1637_p0489a05║有知凡有知者必同體所謂真淨明妙虛徹
L153n1637_p0489a06║靈通卓然而獨存者也始知者一點靈明不
L153n1637_p0489a07║昧之知在爾我莫不均稟共有為什麼卻又
L153n1637_p0489a08║有佛與眾生之分也蓋有佛即有眾生有眾
L153n1637_p0489a09║生便有佛既有眾生與佛之分所以便為眾
L153n1637_p0489a10║生識見了則不得謂之佛知見矣試看世尊
L153n1637_p0489a11║初一日在尼拘律樹下打坐有二商客倩人
L153n1637_p0489a12║推車過了來問世尊曰曾見車過不世尊曰
L153n1637_p0489a13║不曾見曰還聞不云不曾聞曰曾別去不云
L153n1637_p0489a14║不曾別去曰曾瞌睡不云不曾瞌睡於是商
L153n1637_p0489a15║人作禮世尊讚歎願云當如世尊覺而不見
L153n1637_p0489b01║遂獻寶珠而去故古德云即此見聞非見聞
L153n1637_p0489b02║無餘聲色可呈君個中若會些些意體用無
L153n1637_p0489b03║妨分不分好箇分不分話汝等會得麼還聞
L153n1637_p0489b04║世尊將說法華先從兩眉中間放一道白毫
L153n1637_p0489b05║相光照見東方萬八千佛土靡不周遍於彼
L153n1637_p0489b06║此國土眾生一切境界皆悉令見所謂一光
L153n1637_p0489b07║東照智境全彰如永嘉大師曰境非智而不
L153n1637_p0489b08║了智非境而不生智生則了境而生境了則
L153n1637_p0489b09║智生而了智生而了了無所了了境而生生
L153n1637_p0489b10║無能生生無能生塵遺非對了無所了念滅
L153n1637_p0489b11║非知知滅對遺一向冥寂闃爾無寄妙性天
L153n1637_p0489b12║然其曰今言知者不須知知但知而已如此
L153n1637_p0489b13║則可謂佛之知見者亦不可謂佛之知見何
L153n1637_p0489b14║也可謂佛之知見者知見立知也不謂佛之
L153n1637_p0489b15║知見者儱侗真如也到此之際各自著些精
L153n1637_p0490a01║采討個分曉好正所謂具足凡夫法凡夫不
L153n1637_p0490a02║知具足聖人法聖人不會聖人若會即同凡
L153n1637_p0490a03║夫凡夫若知即是聖人耳忽憶當初有箇智
L153n1637_p0490a04║通和尚在歸宗處從夜半驀叫喚驚眾曰我
L153n1637_p0490a05║大悟也我大悟也歸宗令僧扯住問悟個什
L153n1637_p0490a06║麼卻答曰尼姑天然是女人做試問大眾且
L153n1637_p0490a07║道這個是悟不是悟此事且置山僧今日陞
L153n1637_p0490a08║座本為大眾敷揚法化宜先舉三歸五戒大
L153n1637_p0490a09║綱略增幾句註腳云汝等善信男女可當各
L153n1637_p0490a10║各合掌胡跪分明諦聽師召云善男女等汝
L153n1637_p0490a11║輩既已發心持齊決志修行冀脫生死苦輪
L153n1637_p0490a12║必先歸依三寶佛法僧是也所謂佛者我所
L153n1637_p0490a13║指歸清淨法身毘盧遮那佛身非指釋迦化
L153n1637_p0490a14║身者也蓋爾我雖在釋迦世尊教化中咸承
L153n1637_p0490a15║彼力即未獲親證親悟終為隔絕蓋已知彼
L153n1637_p0490b01║當此周末時在西域雙林樹下涅槃久矣既
L153n1637_p0490b02║已滅度屬人歸依者但教法存耳教法既存
L153n1637_p0490b03║必有歸旨歸旨所在即如來法身[一/旦]古[一/旦]今
L153n1637_p0490b04║未嘗生滅吾所指歸依者此耳汝等不聞遮
L153n1637_p0490b05║那妙體遍法界以為身乎蓋言法身無相藉
L153n1637_p0490b06║法界以為身者即四聖六凡皆合如來一體
L153n1637_p0490b07║無二也夫四聖六凡為十法界俱屬有情類
L153n1637_p0490b08║中所攝然法身盡此則如來法又有不周遍
L153n1637_p0490b09║處也須知更有無情四法界即華嚴說理法
L153n1637_p0490b10║界事法界理事無礙法界事事無礙法界是
L153n1637_p0490b11║也然情與無情總屬如來法身為一體者即
L153n1637_p0490b12║今在爾我分上當又作麼生會合耶且如永
L153n1637_p0490b13║嘉大師曰智非境而不生境非智而不了作
L153n1637_p0490b14║麼生不合又豈有二體耶到此之際始知情
L153n1637_p0490b15║與無情總屬如來法身當知爾我則通身都
L153n1637_p0491a01║在如來法身之中實無迴避處也則又當知
L153n1637_p0491a02║離卻如來法身即爾我這個身心且無棲泊
L153n1637_p0491a03║處也信知是歸依佛即法即僧都在其間矣
L153n1637_p0491a04║歸依法者即指心法非有別法可依歸也既
L153n1637_p0491a05║知爾我這個身心在如來法身之中則又當
L153n1637_p0491a06║知如來這箇法身又在爾我這一點靈竅心
L153n1637_p0491a07║中矣所謂心包太虛量周沙界不其然乎又
L153n1637_p0491a08║所謂心生則種種法生心滅則種種法滅除
L153n1637_p0491a09║卻心法則無別法可依歸也況慈悲喜捨等
L153n1637_p0491a10║法又豈外是乎歸依僧者僧為和合之義佛
L153n1637_p0491a11║即法法即心心佛眾生三無差別又所謂即
L153n1637_p0491a12║心即佛即境即心舉一而三言三即一者也
L153n1637_p0491a13║如是則歸依佛竟歸依法竟歸依僧竟今屬
L153n1637_p0491a14║八月十五日乃當今天下十三布政南北兩
L153n1637_p0491a15║京選舉之辰如昔圓霞所謂即選舉亦何如
L153n1637_p0491b01║選佛耶所謂十方同聚會箇箇學無為此是
L153n1637_p0491b02║選佛場心空及地歸擲拂子咄一聲下座。
L153n1637_p0491b03║上堂師云鄙人將謂今時佛法門頭沒有可
L153n1637_p0491b04║商量人仔細檢點也有一箇半箇有僧出問
L153n1637_p0491b05║誰是一個師曰即今如鬧市街頭十字路邊
L153n1637_p0491b06║盤膝坐地哇哇叫化錢者是誰是半箇曰即
L153n1637_p0491b07║今認住客塵煩惱確定以為主宰者是或曰
L153n1637_p0491b08║若說佛法原不曾許汝有商量處烏用汝顛
L153n1637_p0491b09║言倒語有許多饒舌師曰我不怪你雖然說
L153n1637_p0491b10║得儘是你儘做得個膾子手何也任他佛頭
L153n1637_p0491b11║來魔頭來獅子頭象頭來牛頭馬頭人頭狗
L153n1637_p0491b12║頭羊魚頭鵝頭鴨頭既到汝案頭上一一儘
L153n1637_p0491b13║汝破除打發一邊去只恐汝把個死貓兒頭
L153n1637_p0491b14║便不能破除得打發不開去於此打發得開
L153n1637_p0491b15║去纔是好膾子手也或曰將那死貓兒頭來
L153n1637_p0492a01║著師乃笑曰果然不識有人於斯一似個無
L153n1637_p0492a02║尾巴底大蟲且道順毛還勒得伊麼有人於
L153n1637_p0492a03║斯一似個生鐵扛子有力者還拗得折伊麼
L153n1637_p0492a04║果乃順勒伊不得拗折伊不得只是有一人
L153n1637_p0492a05║搖頭不肯何也第恐將個臭鶻突布衫做了
L153n1637_p0492a06║貼體衣至死不肯脫總有青州布衫堆滿世
L153n1637_p0492a07║界也沒用處況今時善知識都只要抱不哭
L153n1637_p0492a08║底孩兒不敢觸著伊動著伊只怕退了伊底
L153n1637_p0492a09║道心又恐斷絕往來了不唯不我供養反被
L153n1637_p0492a10║伊生謗毀作禍害便不奈何若是[拚-ㄙ+ㄊ]捨性命
L153n1637_p0492a11║善知識則不然饒他是生鐵扛子須要誘引
L153n1637_p0492a12║伊一舉舉到那半天裏沒割殺處了始撒手
L153n1637_p0492a13║待伊自放下來務要跌折了他底又饒他是
L153n1637_p0492a14║箇無尾巴太蟲先須掘個坑子隱覆卻候待
L153n1637_p0492a15║伊來陷入內務要使伊跳不出去直待伊計
L153n1637_p0492b01║窮力盡時且問他你還要活麼待伊頷首時
L153n1637_p0492b02║更曰且緩緩直須教伊命根斷如死灰了這
L153n1637_p0492b03║臭鶻突布衫方得卸下始可謂我救得這死
L153n1637_p0492b04║漢了也不然這畜生還[跳-兆+孛]跳在雖然說得也
L153n1637_p0492b05║好只可惜今時末法世中無這等一個知識
L153n1637_p0492b06║正所謂賢聖隱伏遇而不遇也怪伊說不得
L153n1637_p0492b07║呵呵。
L153n1637_p0492b08║李孟白大夫問老師修行多少年方纔得悟
L153n1637_p0492b09║師云貧道修行未久亦無悟處雖然貧道自
L153n1637_p0492b10║持齋出家學道以來不過四十餘年前二十
L153n1637_p0492b11║年止入得個信位于晝夜十二時中猶不知
L153n1637_p0492b12║其饑飽雖寒暑亦莫辨後二十年但醒得一
L153n1637_p0492b13║一病痛不從外入俱是自己心中所發近日
L153n1637_p0492b14║又增得箇歡喜處始知得人人肚饑都只是
L153n1637_p0492b15║要飯喫然又恰如人從半夜睡醒了只顧東
L153n1637_p0493a01║摸西摸信手摸著了自己底鼻孔不覺失聲
L153n1637_p0493a02║呵呵一笑。
L153n1637_p0493a03║士大夫有問云今日望師開示師云若說開
L153n1637_p0493a04║示則現前種種物色原不曾有一毫遮蔽處
L153n1637_p0493a05║若論佛法在老僧則一字也無不見當初老
L153n1637_p0493a06║釋迦出廣長舌相遍覆三千大千世界談經
L153n1637_p0493a07║不過三百餘會說法亦止得四十九年又誰
L153n1637_p0493a08║知得是止啼黃葉及乎沒後結殺於人天百
L153n1637_p0493a09║萬眾前拈華時竟無一人會得獨有迦葉破
L153n1637_p0493a10║顏微笑而已孰又知是空拳誑小兒哉而今
L153n1637_p0493a11║眾大夫若要向貧道口裏討能有多少汁水
L153n1637_p0493a12║請不如各各安分休去歇去倘休歇不下可
L153n1637_p0493a13║將佛祖聖賢一則半則無義味底爛葛藤於
L153n1637_p0493a14║晝夜十二時中咬嚼去[參-(彰-章)+(恭-共)]悟去果能聽信拳
L153n1637_p0493a15║拳依教奉行十年二十年若不悟去老僧替
L153n1637_p0493b01║你下地獄你若只似矮子看戲半信不信不
L153n1637_p0493b02║肯扣己而[參-(彰-章)+(恭-共)]只要向他善知識口裏討生死
L153n1637_p0493b03║求決擇又貪著那一等瞎宗師開口向你說
L153n1637_p0493b04║些有滋味底說話并有義路底言句管直保
L153n1637_p0493b05║你到彌勒下生第二箇彌勒下生恐亦不能
L153n1637_p0493b06║悟得莫怪老僧性燥不能一一為汝等備悉
L153n1637_p0493b07║得。
L153n1637_p0493b08║孫淇澳太史一日問及九峰勘石霜首座謂
L153n1637_p0493b09║休去歇去云云首座謂明一色邊事九峰不
L153n1637_p0493b10║肯何也師云欺他道眼不明耳公謂此可以
L153n1637_p0493b11║說得否師云可與愚者道不可與智者傳公
L153n1637_p0493b12║謂學生也不曉得師云貧道如今又不然止
L153n1637_p0493b13║可與上上根人達而不可與中下之機言矣
L153n1637_p0493b14║公頷之相與一笑。
L153n1637_p0493b15║李對泉太宰六月六日辦齋請師至問云禪
L153n1637_p0494a01║師今日有以教我否師云貧道教何敢當然
L153n1637_p0494a02║有塔焉放下一著可相勸耳何也蓋爾我始
L153n1637_p0494a03║由最初一念之欲未能放下所以攝入父母
L153n1637_p0494a04║胞胎有此色質以來念念輪迴無有休息以
L153n1637_p0494a05║至臨命終時依然不能放下儼如落湯螃蟹
L153n1637_p0494a06║致手足顛倒忙亂無措噬臍不及矣果爾相
L153n1637_p0494a07║信先須要自己識得破決得斷頓把目前萬
L153n1637_p0494a08║聚紛紛一切生滅之念塔焉一齊放下便覺
L153n1637_p0494a09║得於心無事於事無心自然了了分明當下
L153n1637_p0494a10║豁達一無障礙矣。
L153n1637_p0494a11║又問夢中不能作主者何也師曰設夢中果
L153n1637_p0494a12║能作主得則又不得謂之夢矣昔所謂至人
L153n1637_p0494a13║無夢者正以此有所檢耳又吾禪門下所謂
L153n1637_p0494a14║打成一片寤寐一如者亦以此耳公曰何也
L153n1637_p0494a15║師曰是吾[參-(彰-章)+(恭-共)]禪人做工夫直須到這田地夢
L153n1637_p0494b01║中作得主正是打成一片寤寐一如之先驗
L153n1637_p0494b02║也以至不二法門事理無礙惺寂雙流定慧
L153n1637_p0494b03║等學是非一致物我同根萬物一體凡聖同
L153n1637_p0494b04║源莫不一以貫之皆是打成一片事所謂若
L153n1637_p0494b05║有一人發真歸源十方世界悉皆消殞若人
L153n1637_p0494b06║識得心大地無寸土三界無別法唯是一心
L153n1637_p0494b07║作縱橫無礙左右逢源且道又是第二著工
L153n1637_p0494b08║夫實驗耶。
L153n1637_p0494b09║又問古人因緣請示幾則令吾輩時時[參-(彰-章)+(恭-共)]究
L153n1637_p0494b10║得否師曰若論古人易會方便則無如趙州
L153n1637_p0494b11║但觀伊作沙彌童稚時初見南泉泉因臥次
L153n1637_p0494b12║問沙彌自何來答曰從瑞像來曰還見瑞像
L153n1637_p0494b13║麼答瑞像未睹秪見個臥如來泉不覺涌身
L153n1637_p0494b14║起坐問汝是有主沙彌是無主沙彌答是有
L153n1637_p0494b15║主沙彌曰今主在何處云仲冬嚴寒和尚尊
L153n1637_p0495a01║體萬福且看伊作沙彌時利辯如此以至年
L153n1637_p0495a02║逾八十猶未罷[參-(彰-章)+(恭-共)]故復庵和尚有頌云趙州
L153n1637_p0495a03║八十猶行腳只為心頭未悄然及至遍[參-(彰-章)+(恭-共)]無
L153n1637_p0495a04║一事始知虛費草鞋錢蓋伊作善知識接物
L153n1637_p0495a05║應機垂手處其圓遍之妙迥與他師不同故
L153n1637_p0495a06║住院後凡有僧到便問曾到此間麼答曾到
L153n1637_p0495a07║州即云喫茶去又僧到便問曾到此間麼答
L153n1637_p0495a08║不曾到州即云喫茶去居士還知趙州未嘗
L153n1637_p0495a09║草草麼曰不知師云此可[參-(彰-章)+(恭-共)]。
L153n1637_p0495a10║又僧[參-(彰-章)+(恭-共)]問如何是祖師西來意州云庭前柏
L153n1637_p0495a11║樹子僧云和尚莫將境示人州云吾不曾將
L153n1637_p0495a12║境示人僧云既不曾將境示人畢竟如何是
L153n1637_p0495a13║祖師西來意州云庭前柏樹子居士會否曰
L153n1637_p0495a14║不會師曰此可[參-(彰-章)+(恭-共)]。
L153n1637_p0495a15║又僧[參-(彰-章)+(恭-共)]問狗子有佛性否州云有僧云既有
L153n1637_p0495b01║佛性因甚又撞入這皮袋州云為伊知而故
L153n1637_p0495b02║犯又僧[參-(彰-章)+(恭-共)]問狗子有佛性否州云無僧云蠢
L153n1637_p0495b03║動含靈皆有佛性為甚狗子獨無州云為伊
L153n1637_p0495b04║有業識在居士曉得麼曰不曉得師曰此可
L153n1637_p0495b05║[參-(彰-章)+(恭-共)]。
L153n1637_p0495b06║又僧問趙州一物不將來時如何州云放下
L153n1637_p0495b07║著僧云一物不曾將來更放下個什麼州云
L153n1637_p0495b08║放不下則擔取去居士還曾放下麼太宰無
L153n1637_p0495b09║語。
L153n1637_p0495b10║有客問某等修行當何用工師提起數珠曰
L153n1637_p0495b11║會麼客曰會得師反詰曰汝作麼生會客曰
L153n1637_p0495b12║若恁掐著數珠念佛有什麼不會師曰未也
L153n1637_p0495b13║客云若更有別說某便不會矣師舉數珠掐
L153n1637_p0495b14║曰但恁麼一粒一粒撥過去。
L153n1637_p0495b15║又有客如前問師曰但著衣喫飯是汝修行
L153n1637_p0496a01║用工處客云某鈍根不會此理師曰即這著
L153n1637_p0496a02║衣喫飯工夫[一/旦]古[一/旦]今未曾少變初無汝用
L153n1637_p0496a03║意著力處無汝安排造作處無汝迴避處無
L153n1637_p0496a04║汝輳泊處無汝思前算後處有什麼不會。
L153n1637_p0496a05║又有客如前問師反詰曰汝擬修行圖個什
L153n1637_p0496a06║麼客云冀會道耳師曰果欲會道直須放下
L153n1637_p0496a07║這要會道底念頭便是真用工處若此用工
L153n1637_p0496a08║自當會道客云奈要會道這一念放不下何
L153n1637_p0496a09║師曰去汝正鬧在。
L153n1637_p0496a10║有客問某留心此道有年矣不悟何也師曰
L153n1637_p0496a11║不然我有個比喻比如南北兩京之間有箇
L153n1637_p0496a12║庶民發意擬詣北闕面君既自不識所由兼
L153n1637_p0496a13║乏指引出門卻往南都走逾走逾遠轉急轉
L153n1637_p0496a14║遲然南都之景像無差原非異國但反初心
L153n1637_p0496a15║則究竟不是蓋為打初發足處便背馳行錯
L153n1637_p0496b01║了而今請試檢點看果於世間功名富貴之
L153n1637_p0496b02║念輕微利欲貪圖之情澹薄正所謂狂心歇
L153n1637_p0496b03║處即菩提不然則如曰斑鳩樹上鳴意在麻
L153n1637_p0496b04║地裏終日行路何曾踏著一步終日喫飯何
L153n1637_p0496b05║曾咬著粒米是也然世出世間色空事理生
L153n1637_p0496b06║死得失好惡長短是非彼我情與無情等法
L153n1637_p0496b07║本是二貫行處雖如步步不同到後可言頭
L153n1637_p0496b08║頭不異耳不見大通和尚一日上堂云老僧
L153n1637_p0496b09║未行腳前見山是山見水是水中間得箇入
L153n1637_p0496b10║處見山不是山見水不是水洎至今日老僧
L153n1637_p0496b11║見山依舊是山見水依舊是水又僧問趙州
L153n1637_p0496b12║如何是道州云墻外底僧云不問這箇道州
L153n1637_p0496b13║曰你問那箇道僧云我問大道州曰大道透
L153n1637_p0496b14║長安是也。
L153n1637_p0496b15║屢有客問道於師師或答或不答問嘗聞有
L153n1637_p0497a01║如來禪有祖師禪作麼生甄別師舒手班指
L153n1637_p0497a02║數曰余今年五十六歲矣客曰老師耳背那
L153n1637_p0497a03║傍有僧走過師驀扯住問今日是八月十五
L153n1637_p0497a04║否僧答云今日是十四明日是也師撒手對
L153n1637_p0497a05║客云唯這僧記得端的又有問祖意教意是
L153n1637_p0497a06║同是別師忽云好打好打客作色曰何只言
L153n1637_p0497a07║好打耶師豎起拳云不是拳頭定是巴掌客
L153n1637_p0497a08║揖之而去客有再扣之畢竟何以為道也師
L153n1637_p0497a09║乃從容諭之曰道無方所無有形名指點伊
L153n1637_p0497a10║不得取舍伊不得是非伊不得向背伊不得
L153n1637_p0497a11║有無伊不得增減伊不得揀擇伊不得動靜
L153n1637_p0497a12║伊不得好惡伊不得逆順伊不得可否伊不
L153n1637_p0497a13║得進退伊不得語默伊不得思議伊不得垢
L153n1637_p0497a14║淨伊不得依倚伊不得營為伊不得對待伊
L153n1637_p0497a15║不得偏黨伊不得閒忙伊不得前後伊不得
L153n1637_p0497b01║難易伊不得始終伊不得人我伊不得親疏
L153n1637_p0497b02║伊不得損益伊不得寤寐伊不得異同伊不
L153n1637_p0497b03║得男女伊不得老少伊不得得失伊不得新
L153n1637_p0497b04║故伊不得迷悟伊不得固必伊不得高低伊
L153n1637_p0497b05║不得貴賤伊不得果如是信得會得則無往
L153n1637_p0497b06║而非道也客又曰然則某意念不動時還是
L153n1637_p0497b07║道否師驀以手插向腰間摸得箇虱子擲向
L153n1637_p0497b08║地云阿啞阿啞跌殺我耶跌殺我耶便休。
L153n1637_p0497b09║有客問西來大意師指古鏡云是這箇客曰
L153n1637_p0497b10║奈某不會何師云為汝未曾用工磨得客曰
L153n1637_p0497b11║某作麼生用工即得師云即目前古鏡[漸/耳]復
L153n1637_p0497b12║急索曰還我西來大意來客有省曰我會也
L153n1637_p0497b13║我會也師云會即不無試說來客乃指古鏡
L153n1637_p0497b14║曰某既會矣奚又止在是師頷之。
L153n1637_p0497b15║客有問某心緒萬端不能歸一何也師曰不
L153n1637_p0498a01║見永明壽禪師謂未達境唯心起種種分別
L153n1637_p0498a02║達境唯心已分別即不生客曰我會也師曰
L153n1637_p0498a03║怎生會客云三界無別法唯是一心作師曰
L153n1637_p0498a04║又何曾會且問如何是汝心客云無心曰如
L153n1637_p0498a05║何是境云無境師曰汝何不問我客即問如
L153n1637_p0498a06║何是心師曰汝還見境麼問如何是境師曰
L153n1637_p0498a07║汝還見心麼客歡喜禮拜起師但與振威一
L153n1637_p0498a08║喝客不覺吐舌乃退。
L153n1637_p0498a09║僧問九峰勘石霜首座云云而九峰不肯何
L153n1637_p0498a10║也師舉拳示之曰為伊不識這箇僧云識得
L153n1637_p0498a11║後如何師云石霜住持有分僧又曰聞毘陵
L153n1637_p0498a12║孫太史亦曾問此未知如何答伊師曰山僧
L153n1637_p0498a13║但答為伊道眼未明耳僧云即如道眼明後
L153n1637_p0498a14║又作麼生師云則不見有休去歇去云云語
L153n1637_p0498a15║矣僧再擬開口師叱曰去汝不會我語。
L153n1637_p0498b01║有客問今此四大幻身從何而有耶師答曰
L153n1637_p0498b02║從妄想有曰至百年後又從何去耶答如人
L153n1637_p0498b03║夢醒所作之夢事又從何去乎問此妄想從
L153n1637_p0498b04║何而生答從無有生曰無有妄想不得謂之
L153n1637_p0498b05║無有矣答妄想不出於無有此身則應常有
L153n1637_p0498b06║此身既非常有雖有而不為有矣當知無有
L153n1637_p0498b07║不復更無雖無而豈為無歟般若所為不有
L153n1637_p0498b08║不無者以此也孰又知夫妄想不有無有亦
L153n1637_p0498b09║不有矣。
L153n1637_p0498b10║師一日過叢席見學者看書看教者即從容
L153n1637_p0498b11║諭之曰汝等看經書務先知其緩急道為急
L153n1637_p0498b12║務達者為先第一須用銷磨無量劫來種種
L153n1637_p0498b13║習氣對治一一病痛夫烘烘人我妄作母使
L153n1637_p0498b14║一毫芥蒂留於胸次是急又如喫飲食一一
L153n1637_p0498b15║須是消化得便是爾我真實受用其他資談
L153n1637_p0499a01║柄長識見博學強記及無礙辨才皆為末事
L153n1637_p0499a02║可緩耳。
L153n1637_p0499a03║師一日因諸士大夫請集於京西慈因談道
L153n1637_p0499a04║罷師因出袖中扇展之舉起問諸大夫曰請
L153n1637_p0499a05║問孔夫子當時還知有這箇麼眾俱默然唯
L153n1637_p0499a06║槐庭蔡大夫聳身[叉-一]手云此學生不敢言師
L153n1637_p0499a07║云這算不得務須說出乃云若謂孔夫子當
L153n1637_p0499a08║時實不知有此師接曰以我為隱乎吾無隱
L153n1637_p0499a09║乎爾[漸/耳]眾大夫咸舉首頷之次日有湛然上
L153n1637_p0499a10║座至師所復徵曰設昨日士夫中有道老和
L153n1637_p0499a11║尚還知有這箇麼又作麼生師急索舉扇收
L153n1637_p0499a12║之縮袖對上座展兩手瞠目視之移時直使
L153n1637_p0499a13║湛然無語臉上有熱色乃休。
L153n1637_p0499a14║有謂官人祁奚度者日誦金剛般若最苦中
L153n1637_p0499a15║有間斷為告師云殊不知纔舉念要誦時便
L153n1637_p0499b01║間斷了也又云要得念念無有間斷直須是
L153n1637_p0499b02║恒誦不已不欲滿耳可也。
L153n1637_p0499b03║客有恃會禪會道者師一日忽邂逅途中因
L153n1637_p0499b04║舉蘇學士考琴操善[參-(彰-章)+(恭-共)]禪話詰之曰即如琴
L153n1637_p0499b05║操所答湖中境云云且置之勿論如東坡云
L153n1637_p0499b06║門前冷落車馬稀老大嫁作商人婦何謂也
L153n1637_p0499b07║客曰好一箇光景師乃云若恁麼會禪會道
L153n1637_p0499b08║較之琴操一觸便悟遂削髮為尼去遠之遠
L153n1637_p0499b09║矣客卻問趙州當初勘破臺山婆子何者是
L153n1637_p0499b10║趙州勘破處師呵呵大笑曰何與今日彷彿
L153n1637_p0499b11║有如此耶遂不語掉頭別去。
L153n1637_p0499b12║師一日對客語及曹操與楊修讀曹娥碑話
L153n1637_p0499b13║師因嘆曰大[暇-日]今時人不及古人多矣即如
L153n1637_p0499b14║這八箇字總是閒文沒要緊事古人尚放伊
L153n1637_p0499b15║不過務要明了纔休如曹操云有智無智較
L153n1637_p0500a01║三十里便識得也昨鄙人亦有兩句沒要緊
L153n1637_p0500a02║說話凡對平常人則不敢舉但對具高明識
L153n1637_p0500a03║見兼恃會禪會道者每舉東坡點琴操曰門
L153n1637_p0500a04║前冷落車馬稀老大嫁作商人婦這兩語有
L153n1637_p0500a05║甚蘊奧一百箇便有九十九箇未知下落若
L153n1637_p0500a06║曰即會得中什麼用都是閒言語夢葛藤會
L153n1637_p0500a07║得會不得總與他沒交涉鄙人且輕輕向伊
L153n1637_p0500a08║道汝輩素日在背地裏密密底所做是什麼
L153n1637_p0500a09║工夫也莫嫌不與汝說。
L153n1637_p0500a10║王墨池員外請師至慈因寺齋畢乃問云昔
L153n1637_p0500a11║有僧問巴陵如何是道陵云如有眼人墮井
L153n1637_p0500a12║又僧問老宿如何是道宿云五鳳樓前又僧
L153n1637_p0500a13║問老宿如何是道宿云腳下泥深三尺師云
L153n1637_p0500a14║吾不恁麼乃提數珠繞佛堂供桌走一轉云
L153n1637_p0500a15║大段今時都要求會禪會道者多要求不要
L153n1637_p0500b01║會禪不要會道人似少然但不要會禪不要
L153n1637_p0500b02║會道又烏用求雖然若論前輩明眼知識不
L153n1637_p0500b03║同他要教人悟去恰似把得住底不見大慧
L153n1637_p0500b04║令謙道者往張無垢處達書謙道者自謂我
L153n1637_p0500b05║二十年來[參-(彰-章)+(恭-共)]禪未有箇入處此行又當荒廢
L153n1637_p0500b06║意欲無行友人宗元者叱曰你途中便[參-(彰-章)+(恭-共)]不
L153n1637_p0500b07║得禪耶你但去我與你同行至途中謙哀告
L153n1637_p0500b08║曰我一生[參-(彰-章)+(恭-共)]禪殊無得力處今又途路奔波
L153n1637_p0500b09║如何得相應去元告之曰但把你從前往諸
L153n1637_p0500b10║方學底會底禪并圓悟與你說底大慧與你
L153n1637_p0500b11║說底總不要理論拈放一邊途中有難行底
L153n1637_p0500b12║事我都替你止有五件事替你不得須你自
L153n1637_p0500b13║己擔當謙曰那五件元曰著衣喫飯屙屎放
L153n1637_p0500b14║尿拖箇死屍在路上行謙遂豁然打破漆桶
L153n1637_p0500b15║不覺手舞足蹈元曰你此番方可達書宜前
L153n1637_p0501a01║矣吾且歸元即回徑山如何如何墨池頷之
L153n1637_p0501a02║師又云現前眾大夫素與貧道盤桓聞蘇雲
L153n1637_p0501a03║浦居士識見高明久于此道多與作者游敢
L153n1637_p0501a04║有少小葛藤請教往者蘇東坡今琴操[參-(彰-章)+(恭-共)]禪
L153n1637_p0501a05║語前段弗問即東坡道門前冷落車馬稀老
L153n1637_p0501a06║大嫁作商人婦琴操何所感遂削髮為尼士
L153n1637_p0501a07║不契師又云大慧當初道我平生好罵人大
L153n1637_p0501a08║喜玄沙勘靈雲道諦當甚諦當敢保老兄未
L153n1637_p0501a09║徹在此言可謂壁立萬仞及後來與靈雲會
L153n1637_p0501a10║話了卻云你恁麼方始是徹他後頭卻恁麼
L153n1637_p0501a11║撒屎撒尿因請益圓悟悟云他後來恁麼地
L153n1637_p0501a12║我也不理會得大慧歸到寮忽悟遂去告圓
L153n1637_p0501a13║悟云大[暇-日]玄沙作怪悟云且喜你知也云云
L153n1637_p0501a14║居士以為如何士云師道靈雲已徹否師云
L153n1637_p0501a15║徹士云既徹得非有辜玄沙乎師云居士將
L153n1637_p0501b01║謂吾所云徹異不徹耶士無語遂問世尊救
L153n1637_p0501b02║產難事曰吾從賢聖法來未曾殺生乃令人
L153n1637_p0501b03║傳語至其婦當下便產何也師云是乃公私
L153n1637_p0501b04║兩利何難會之有士云吾輩以此為難會久
L153n1637_p0501b05║矣緣湛堂準曰設令人傳語未至先已產了
L153n1637_p0501b06║又作麼生設令人傳語洎至不產又作麼生
L153n1637_p0501b07║況雪竇又有頌云云師云此難乃湛堂雪竇
L153n1637_p0501b08║公案非世尊公案也居士所以為難者蓋緣
L153n1637_p0501b09║多了這兩轉葛藤又要管伊生又要管伊不
L153n1637_p0501b10║生所以難吾今但據世尊語以為憑準不用
L153n1637_p0501b11║這兩段葛藤直管教伊生不管伊不生便了
L153n1637_p0501b12║所以易然即使要用這兩段葛藤貧道判之
L153n1637_p0501b13║亦易何也即使其婦緣人傳語至便生或傳
L153n1637_p0501b14║語洎至不生莫不皆承世尊之力其或不然
L153n1637_p0501b15║即使其婦便產也與世尊沒交涉便不產也
L153n1637_p0502a01║與世尊沒交涉吾所以判云甚易甚易。
L153n1637_p0502a02║上堂拈拂子示眾云今時初心晚學既在此
L153n1637_p0502a03║門中又都要求箇入處何不且看保福問長
L153n1637_p0502a04║慶云盤山道光境俱忘復是何物洞山道光
L153n1637_p0502a05║境未忘復是何物據二老總未剿絕作麼生
L153n1637_p0502a06║得勦絕去慶良久福云情知你向鬼窟裏作
L153n1637_p0502a07║活計慶云汝作麼生保云兩手扶犁水過膝
L153n1637_p0502a08║若於此會得許你有箇入處倘未會更看老
L153n1637_p0502a09║僧這拂子逞神通去也一時[跳-兆+孛]跳上三十三
L153n1637_p0502a10║天繞須彌山洎四天下走一轉下來依然還
L153n1637_p0502a11║落在老僧手裏卻曰土曠人稀相逢者少珍
L153n1637_p0502a12║重。
L153n1637_p0502a13║示眾先輩多謂我宗無語句亦無一法與人
L153n1637_p0502a14║久在學地聞之脫有不信即如道信年十四
L153n1637_p0502a15║禮僧璨曰願和尚慈悲乞與解脫法門璨云
L153n1637_p0502b01║誰縛汝曰無人縛璨曰何更求解脫乎信於
L153n1637_p0502b02║言下大悟且看悟底是什麼別又與伊說個
L153n1637_p0502b03║什麼法來而今還有一個半個牢拴腰帶緊
L153n1637_p0502b04║帩草鞋忙忙底貴圖[參-(彰-章)+(恭-共)]求知識尋訪明師固
L153n1637_p0502b05║是好事總是無繩自縛之流。
L153n1637_p0502b06║上堂師云大段吾輩既擔箇學道之名必先
L153n1637_p0502b07║於[參-(彰-章)+(恭-共)]訪遇得箇出格宗師明眼知識庶不辜
L153n1637_p0502b08║我生平行腳又當要具[參-(彰-章)+(恭-共)]方眼自解作活計
L153n1637_p0502b09║始得即如當初德山上堂曰問即有過不問
L153n1637_p0502b10║又乖有僧出禮拜山便打僧曰某甲始禮拜
L153n1637_p0502b11║為什麼便打山曰待汝開口堪作什麼還知
L153n1637_p0502b12║麼既來到這所在了須自有大方便有大作
L153n1637_p0502b13║用有出身底活路始越得伊這圈繢過去果
L153n1637_p0502b14║無些些傷鋒犯手處便可謂跳得金剛圈吞
L153n1637_p0502b15║得栗棘蓬過得荊棘林許汝天下橫行去纔
L153n1637_p0503a01║有些些沾粘犯手且漫漫張大口說大話在。
L153n1637_p0503a02║上堂師云但凡[參-(彰-章)+(恭-共)]方須具擇法眼目不要傳
L153n1637_p0503a03║言送語問答之際須識來機出言務要斬截
L153n1637_p0503a04║目然活鱍鱍地不見光孝慧覺至法眼處眼
L153n1637_p0503a05║問近離甚處覺云趙州眼云曾聞趙州有柏
L153n1637_p0503a06║樹子話是不覺云無眼云往來皆謂僧問如
L153n1637_p0503a07║何是西來祖意州云庭前柏樹子上座何得
L153n1637_p0503a08║道無覺云先師實無此語和尚莫謗先師好
L153n1637_p0503a09║此是[參-(彰-章)+(恭-共)]方作得主把得住者然法眼當時失
L153n1637_p0503a10║卻一隻眼我若做法眼纔見慧覺先道無處
L153n1637_p0503a11║便云始知上座在趙州住日尚淺所以不知
L153n1637_p0503a12║便了又烏用許多葛藤云云此喚作賓看主
L153n1637_p0503a13║太原孚上座[參-(彰-章)+(恭-共)]雪峰纔至法堂上顧視雪峰
L153n1637_p0503a14║便下看知事至明日入方丈作禮云昨日觸
L153n1637_p0503a15║忤和尚峰云知是般事便休此可謂主看賓
L153n1637_p0503b01║便是作得主把得住活鱍鱍地有決斷具大
L153n1637_p0503b02║眼目堪為人師範者珍重。
L153n1637_p0503b03║潘澹游居士共師對坐言及東坡訪佛印借
L153n1637_p0503b04║四大作禪床以致輸卻腰間帶話師問居士
L153n1637_p0503b05║當初若作東坡又作麼生士云我若在那一
L153n1637_p0503b06║時自有方便師云連汝也不會士卻問老師
L153n1637_p0503b07║若作東坡又作麼生師曰汝道我如今坐在
L153n1637_p0503b08║什麼處士無語。
L153n1637_p0503b09║有僧問如何是西來意師云屋北鹿獨宿僧
L153n1637_p0503b10║云不會師云溪西雞齊啼。
L153n1637_p0503b11║龍池幻有禪師語錄卷之二
L153n1637_p0503b12║　　　音釋
L153n1637_p0503b13║　撾　(張瓜切音撾擊也)。　　　[券-刀+力]　(區願切勸契也)。　　　掐　(乞洽切音恰爪刺也爪按
L153n1637_p0503b14║　　曰掐)。　　　芥蔕　(上居拜切音戒下當[蓋-去+太]切音帶與[蔕/心]同蔕芥小鯁也)。　　　[巢*刀]　(子了切焦
L153n1637_p0503b15║　　上聲絕也)。