【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B480《一貫別傳》
J40nB480_p0162c01║一貫別傳卷三
J40nB480_p0162c02║ 西蜀忠州聚雲寺沙門 廣真 著
J40nB480_p0162c03║ 釋宗
J40nB480_p0162c04║世尊拈花迦葉破顏微笑蓋此花自日月燈明來至於
J40nB480_p0162c05║阿難則又倒卻門前插竿矣展轉相傳如一燈然百千
J40nB480_p0162c06║燈明明無盡故西天所以有二十八相也末後菩提達
J40nB480_p0162c07║磨則為東土初祖熊耳之壁觀髓總濬於神光黃梅之
J40nB480_p0162c08║偈呈心卻傳夫懷護繼而有瞬日揚眉擎拳舉指者或
J40nB480_p0162c09║行棒行喝豎拂拈搥者或持又張弓輥毬舞笏者或拽
J40nB480_p0162c10║石搬上打鼓吹毛者或一默一言一吁一笑者皆不離
J40nB480_p0162c11║這夜夜同眠朝朝共起的東西於日用中朝三暮四朝
J40nB480_p0162c12║四暮三耳且道今日落在吹萬和尚處又作麼生南山
J40nB480_p0162c13║之竹羖羊之毛卷析塵中揚綴露眼開壁上點扶搖書
J40nB480_p0162c14║單越於兩夬畫浮提於半刀以之駕須彌則量等須彌
J40nB480_p0162c15║以之駕法界則光充法界以之傳真真不立以之分妄
J40nB480_p0162c16║妄本空試問山未產竹時地未生羊時佛未說法時駕
J40nB480_p0162c17║箇甚麼註箇甚麼曰不道駕註不得只是諸人難識。
J40nB480_p0162c18║ 心經總說。
J40nB480_p0162c19║臨濟拈云有一無位真人在汝等面門出入未據證者
J40nB480_p0162c20║看看只此一轉語大似露出自在菩薩矣第性體沖漠
J40nB480_p0162c21║無處不周煩惱不亂禪定不寂謂其有兮則不立纖塵
J40nB480_p0162c22║謂其無兮則橫遍十方非內非外而能內外非有非無
J40nB480_p0162c23║而能有無非動非靜而能動靜隨緣不變不變隨緣(自自)
J40nB480_p0162c24║在在者也菩薩觀之而取證故名曰自在菩薩也行之
J40nB480_p0162c25║而至於究竟本源處故云甚深般若也劈破面門通身
J40nB480_p0162c26║露出舉步踏著開口道著夜夜同眠朝朝共起故云▆
J40nB480_p0162c27║也然觀者不觀之以目而觀之以耳照者不照之以心
J40nB480_p0162c28║而照之以虛耳返於虛五蘊即空矣空非空無之空乃
J40nB480_p0162c29║五蘊轉復乎本源而同一佛性故云空也永嘉所謂無
J40nB480_p0162c30║明識性即佛性正見色空不異也五蘊既歸於真空何
J40nB480_p0163a01║嘗生滅增減故根非色質之根乃清白梵行之相也塵
J40nB480_p0163a02║非對我之塵乃無量之妙義也識非妄生之識乃恒沙
J40nB480_p0163a03║之妙用也示四諦非四諦借黃花而顯相示因緣非因
J40nB480_p0163a04║緣假翠竹以現形故云無眼耳無苦集無生老也菩薩
J40nB480_p0163a05║於此興如幻三昧而隨流得性故云遠離諸佛以此具
J40nB480_p0163a06║足圓覺而能住持故云菩提吹萬曰本自不迷用悟作
J40nB480_p0163a07║麼本自無失得箇甚麼昨夜龍宮熏象藏洒落須彌遍
J40nB480_p0163a08║地金持念心經者亦復如是。
J40nB480_p0163a09║ 金剛經
J40nB480_p0163a10║ 大義。
J40nB480_p0163a11║金剛經者乃三藏之骨髓而四句偈是經之骨髓所以
J40nB480_p0163a12║須菩提首問云何應住云何降伏啟四句偈之旨也世
J40nB480_p0163a13║尊荅應如是住如是降伏顯四句偈之妙也種種譬喻
J40nB480_p0163a14║多以布施功德為較量者證四句偈之無窮也及至云
J40nB480_p0163a15║何為人演說不取於相如如不動提四句偈之究竟也
J40nB480_p0163a16║夫何以謂之四句偈也傅大士云若論四句偈應當不
J40nB480_p0163a17║離身如如居士顏柄曰生死不能汩凡聖立下風在於
J40nB480_p0163a18║尋常日用中字字放光頭頭顯露初無一點文墨污惟
J40nB480_p0163a19║有過量人方知鼻孔原來在面上以此觀之則世尊亦
J40nB480_p0163a20║未嘗說出欲令人不取於法相而自契本地風光者也
J40nB480_p0163a21║何往往執文泥象之流擅來肉上剜瘡眼中著屑苦苦
J40nB480_p0163a22║穿鑿如此或以經中見成四句偈而參者此聲聞之見
J40nB480_p0163a23║解也或以隨意到處而拈為偈以悟者此菩薩之見解
J40nB480_p0163a24║也又或者曰無法無非法無人無我無生無滅無佛無
J40nB480_p0163a25║眾生以此無作無為而為偈者此外道之見解也在如
J40nB480_p0163a26║來則不然本自無法可說是名說法本自無生今亦無
J40nB480_p0163a27║滅本無菩薩亦無菩薩字本無四句偈亦無四句偈字
J40nB480_p0163a28║本無菩提亦無成菩提者本來無佛亦無成佛者本無
J40nB480_p0163a29║眾生亦無號眾生者自性如如常住於世不容一物而
J40nB480_p0163a30║不礙一物是則名為真四句偈也且世尊住世四十九
J40nB480_p0163b01║年說法五千餘卷迺獨難說此四句偈耶是偏本不容
J40nB480_p0163b02║說說則反落為文字而成死偈致人不去分中尋活▆
J40nB480_p0163b03║也若會得活的則部部字字皆為真偈即曰醍醐如▆
J40nB480_p0163b04║未然則部部字字皆為文字而成毒藥。
J40nB480_p0163b05║ 須菩提請問云何應住節。
J40nB480_p0163b06║須菩提問云何應住云何降伏其心此即文殊白椎之
J40nB480_p0163b07║請非教相啟問之語也世尊云應如是住如是降伏其
J40nB480_p0163b08║心這一轉語又令良馬見鞭影而行非荅辭下註腳也
J40nB480_p0163b09║義學之師多有不會本地金剛錯認如是二字或指東
J40nB480_p0163b10║畫西引前結後而解所以古佛過去久矣獨如如居士
J40nB480_p0163b11║顏柄釋曰如是者只這是也略有少分相應不見大珠
J40nB480_p0163b12║慧海禪師初參馬祖祖問曰從何處來曰越州大雲寺
J40nB480_p0163b13║來祖曰來此擬求何事曰來求佛法祖曰自家寶藏不
J40nB480_p0163b14║顧拋家散走作甚麼我這裡一物也無求甚麼佛法師
J40nB480_p0163b15║遂禮拜問曰阿那箇是慧海自家寶藏祖曰即今問我
J40nB480_p0163b16║者是汝寶藏一切具足更無欠少使用自在何假向外
J40nB480_p0163b17║求覓師於言下自識本心若會得此經問荅即與此段
J40nB480_p0163b18║公案相合問處即住處住處即降伏何勞捕影尋蹤牽
J40nB480_p0163b19║藤引蔓也向上者當著眼。
J40nB480_p0163b20║ 九種眾生。
J40nB480_p0163b21║九種眾生者有因有果多以楞嚴十二髏生解者猶未
J40nB480_p0163b22║得其旨也何也十二髏生即四生可統矣而後五種乃
J40nB480_p0163b23║色界無色界天人也安能以螢蚌銷沉鬼神木石蒲蘆
J40nB480_p0163b24║裊鏡而解之耶如卵生則以迷性為因故無明凝結而
J40nB480_p0163b25║造業胎生則以習性為因故雜染煩惱而流轉濕生則
J40nB480_p0163b26║以隨邪性為因故欲愛浸淫而使心不定化生則以見
J40nB480_p0163b27║趣性為因故徹起善惡妄緣而入天堂地獄若有色者
J40nB480_p0163b28║謂起心修心妄見是非內不契無相之理為因其所證
J40nB480_p0163b29║初禪天至四禪天諸天人此天人但有色身而無男女
J40nB480_p0163b30║之根絕其情欲也若無色者謂內心守直不行恭敬供
J40nB480_p0163c01║養但言直心是佛不修福慧為因其所證即無色界之
J40nB480_p0163c02║諸天人無有色身惟一靈識而已若有想者謂不了中
J40nB480_p0163c03║道眼見耳聞心想思惟愛著法相口說佛行心不依佛
J40nB480_p0163c04║為因其所證即有想天之諸天人亦無色身惟微想念
J40nB480_p0163c05║而已若無想者謂迷人坐禪一向除妄不舉慈悲喜捨
J40nB480_p0163c06║智慧方便猶如木石無有作用為因其所證即無想天
J40nB480_p0163c07║之諸天人但一念寂然不動而已若非有想非無想者
J40nB480_p0163c08║謂不著有無二法想然有求埋之心在以此為因其所
J40nB480_p0163c09║證即非想非非想天人念雖寂然不動而不似木石猶
J40nB480_p0163c10║有活機存焉此乃三界之極處也其壽泰止於八萬劫
J40nB480_p0163c11║而已嗚呼其能頓開九種卓越乎三界者誰耶咦公若
J40nB480_p0163c12║知本源佛亦不相似。
J40nB480_p0163c13║ 若心取法即為著我人眾生壽者。
J40nB480_p0163c14║我人眾生壽命四相有於法上解者有於相上解者有
J40nB480_p0163c15║於心識中執著處說者俱未得旨趣何也若以解前章
J40nB480_p0163c16║之四相猶可饒舌此節云若心眼法降為著我人眾生
J40nB480_p0163c17║壽者似難以之分解也且如以經為法過眼觀之心即
J40nB480_p0163c18║愛樂故名為取要見一取之際以何為我以何為人以
J40nB480_p0163c19║何為眾生以何為壽者分之不得一之不可所以未適
J40nB480_p0163c20║邯鄲切忌效走也吹萬曰眾生色質六根所統故六根
J40nB480_p0163c21║即我相也既有內根則有外塵所對故六塵即人相也
J40nB480_p0163c22║根塵相偶識生其中故六識即眾生相也三者與生俱
J40nB480_p0163c23║生相續不斷故為壽者相也夫如是則眼見色即識其
J40nB480_p0163c24║色執之不去四相一時披露矣故曰若心取法即著我
J40nB480_p0163c25║人眾生壽者乃至取非法亦復如是昔西天梵志以兩
J40nB480_p0163c26║手執合歡梧桐花供養世尊佛令放下著志即放下左
J40nB480_p0163c27║手之花佛又云放下著志又放下右手之花佛又云放
J40nB480_p0163c28║下著志曰某甲兩手放下還教放下箇甚麼佛曰我教
J40nB480_p0163c29║你放下六根六塵六識志於此得悟蓋根身器界無明
J40nB480_p0163c30║煩惱總由三者而有若三者解脫則四相絕矣故予教
J40nB480_p0164a01║人離去四者當在這裡薦取。
J40nB480_p0164a02║ 我念過去無量阿僧祗劫至無一空過者。
J40nB480_p0164a03║經云我念過去無量阿僧祗劫於然燈佛前得值八百
J40nB480_p0164a04║四千萬億那由他諸佛悉皆供養承事無一空過者翠
J40nB480_p0164a05║巖禪師曰道遠乎哉觸事而真聖遠乎哉體之即神所
J40nB480_p0164a06║以香積世界以香飯為佛事娑婆世界以音聲為佛事
J40nB480_p0164a07║翠巖這裡只以出入息內供養承事三世諸佛無一空
J40nB480_p0164a08║過者三世諸佛是翠巖侍者無一不到如一不到打三
J40nB480_p0164a09║十棒諸上座還會麼所謂將此深心奉塵剎是則名為
J40nB480_p0164a10║報佛恩也據此老所見大似親得如來心傳供養之理
J40nB480_p0164a11║寶積經云無佛想無法想無僧想無人想無自無他想
J40nB480_p0164a12║是則名曰供養如來然既無諸想則出息不涉眾緣入
J40nB480_p0164a13║息不居陰界矣吹萬曰貧道無蓄物畢竟是這等供養。
J40nB480_p0164a14║ 五眼。
J40nB480_p0164a15║或則如來所具五眼眾所見者唯知兩青蓮目為佛眼
J40nB480_p0164a16║而彼四眼又在何處若謂一佛眼統之則先德註云肉
J40nB480_p0164a17║眼礙非通之句難於佛分上說也且經云如來有肉眼
J40nB480_p0164a18║是佛之肉眼果有礙而不通耶在凡夫之肉眼則可倘
J40nB480_p0164a19║佛之所具似不可模胡放過關也吹萬曰如來兩目青
J40nB480_p0164a20║眸不異凡夫以此能知四生六道升沉因果故曰肉眼
J40nB480_p0164a21║佛性先天而天弗違謂之天中之天以此能知三界九
J40nB480_p0164a22║地差別因緣故曰天眼如來具四智證六通遍無量身
J40nB480_p0164a23║了三世事故曰慧眼如來自菩提場三七思惟轉十二
J40nB480_p0164a24║行法輪宣五時半滿之教末後拈花直指妙心故曰法
J40nB480_p0164a25║眼如來具足圓覺住持圓覺現八萬四千相好光明藏
J40nB480_p0164a26║身坐恒河沙世界剎海金蓮故曰佛眼諸仁者要得具
J40nB480_p0164a27║此五眼不可向外別求貧道喫茶時口上有眼背後摸
J40nB480_p0164a28║枕子手上有眼夜行不踏水腳上有眼玄沙云盡十方
J40nB480_p0164a29║世界是沙門一隻眼盡十方世界在沙門眼裡汝等諸
J40nB480_p0164a30║人又作麼生看照咦。
J40nB480_p0164b01║ 彌陀經
J40nB480_p0164b02║ 若一日至一心不亂。
J40nB480_p0164b03║經云若一日若二日者皆不定之辭即若有人或一日
J40nB480_p0164b04║或二日之義一心不亂者有事有理事者謂先須斂念
J40nB480_p0164b05║合掌正身端坐住想彼佛丈六金身三十二相八十種
J40nB480_p0164b06║好一心歸依念佛相續不忘此心專注不為塵緣之所
J40nB480_p0164b07║擾亂此事之一心不亂專持名號也理者此念佛之時
J40nB480_p0164b08║審這音聲從何處起及至念後看這音聲從何處滅念
J40nB480_p0164b09║者何人審者何人滅者是誰看者是誰參來參去參到
J40nB480_p0164b10║參不得處忽然摸著鼻孔通身汗下方知道這箇原是
J40nB480_p0164b11║自家有的自歷劫以來不曾變此理之一心不亂專持
J40nB480_p0164b12║名號也如或理事相融脫開對治則入門見彌陀出門
J40nB480_p0164b13║遇釋迦折伏攝受若指諸掌也吹萬曰汝若不來東勝
J40nB480_p0164b14║神州持缽西瞿耶尼喫飯入門見阿誰出門遇甚麼。
J40nB480_p0164b15║ 一切諸佛所護念經。
J40nB480_p0164b16║此經乃世尊演說彌陀樂上功德故不可思議其量而
J40nB480_p0164b17║復舉諸佛護念是經及持經之人蓋此法利益廣大所
J40nB480_p0164b18║以諸佛稱讚大護念者護其念也一念方萌萬機齊出
J40nB480_p0164b19║善惡好醜無所不為唯過去諸佛收一念復於天性護
J40nB480_p0164b20║持不動自然定慧有常故名為經經者路也此是修行
J40nB480_p0164b21║真常之路也彌陀釋迦曾如此護念十方諸佛亦曾如
J40nB480_p0164b22║此護念現在眾生亦必如此護念故曰所護念經僧問
J40nB480_p0164b23║雲門不起一念還有過也無門云須彌山只今護念者
J40nB480_p0164b24║不知有過無過咦。
J40nB480_p0164b25║ 四十二章經
J40nB480_p0164b26║ 問沙門章。
J40nB480_p0164b27║經云佛問一沙門人命在幾間門云命在數日問佛言
J40nB480_p0164b28║去子未能為道又問一沙門人命在幾間門云命在飯
J40nB480_p0164b29║食間佛言去子未能為道又問一沙門人命在幾間門
J40nB480_p0164b30║云命在呼吸間佛言善哉善哉子可謂真為道者矣妙
J40nB480_p0164c01║明了曰一日無食則道絕矣前兩者所言命在飯食與
J40nB480_p0164c02║數目特重在接命之處鳥足為入道之旨所云呼吸圓
J40nB480_p0164c03║者見吾子曰人能觀天之道執天之行知陰陽之行度
J40nB480_p0164c04║識魂魄之所居則周天三百六十五度循環一息之頃
J40nB480_p0164c05║而日月出入呼吸之微呼為陽吸為陰與天地同一妙
J40nB480_p0164c06║用不必求之他也此正我命在我不由乎天故世尊深
J40nB480_p0164c07║讚之者美其呼吸間未嘗離道也即子思所謂道也者
J40nB480_p0164c08║不可須臾離也可離非道也然間之一字最要究竟凡
J40nB480_p0164c09║人有呼吸(即有)出入有出入即有動靜而曰間者乃非呼
J40nB480_p0164c10║非吸而能隨乎呼吸非出非入而能順乎出入非動非
J40nB480_p0164c11║靜而能宰乎動靜者也所以人之不可離道猶魚之不
J40nB480_p0164c12║可離水魚可以須臾離水乎人可以須臾離道乎柰何
J40nB480_p0164c13║空中飛鳥不知空是家鄉水底遊魚忘卻水為性命故
J40nB480_p0164c14║魚不識水鳥不識空人不知道者多矣古德云人身似
J40nB480_p0164c15║烏鴉形身在虛空心在糞草若肯於糞草上拾得心回
J40nB480_p0164c16║則十方虛空悉皆銷殞不枉摩騰竺法特來東上一過。
J40nB480_p0164c17║ 維摩經
J40nB480_p0164c18║ 診脈說。
J40nB480_p0164c19║人只知維摩之病為病而不知維摩之所以為病何則
J40nB480_p0164c20║薄伽梵演教菴羅樹▆閘隨心佛上拂拭無遮卻有優
J40nB480_p0164c21║娑塞微妙解脫存焉維摩詰應化毘耶離城現不可思
J40nB480_p0164c22║議神通招提淨行不無僧伽耶抖擻規則在焉二者得
J40nB480_p0164c23║非真諦俗諦權柄乎故維摩之病自此出也眾生從無
J40nB480_p0164c24║始以來嘗認為我心者乃客塵虛妄之心乍起乍滅屬
J40nB480_p0164c25║無常法非我心也嘗認為我身者乃四大假合之身旋
J40nB480_p0164c26║聚旋散屬無常法非我身也我有真心廣大靈知者是
J40nB480_p0164c27║也我有真身圓滿空寂者是也惟不悟於此故眾生病
J40nB480_p0164c28║亦自此出也眾生病故維摩亦病維摩病故釋迦亦病
J40nB480_p0164c29║釋迦病故文殊亦病文殊病故隨入室中大弟子亦病
J40nB480_p0164c30║弟子病故阿難於罷席囑累時亦病阿難病故鳩摩羅
J40nB480_p0165a01║什於譯經處亦病羅什既病故予今日亦病矣蓋予之
J40nB480_p0165a02║所病不在身心而在診脈予以此經為四大身以釋迦
J40nB480_p0165a03║維摩文殊為精神氣以文字句意種種相法為病夫如
J40nB480_p0165a04║是不可無診脈也猶慮乍入吾道者不得骨髓而按皮
J40nB480_p0165a05║膚不察疚疣而味藥餌睹丈室而不入遇獅座而不昇
J40nB480_p0165a06║見不可思議解脫菩薩而若驚若怖面東方無動如來
J40nB480_p0165a07║而若有若癡此皆不患其罔措而患其未點眼也故診
J40nB480_p0165a08║脈之病亦由此出也今而後方知病藥如幻而凡聖如
J40nB480_p0165a09║夢身不我有而心不我生一部維摩法全體眾生性具
J40nB480_p0165a10║眼觀來復何疑哉。
J40nB480_p0165a11║ 維摩接妙喜國土。
J40nB480_p0165a12║或問維摩詰不起於座入於三昧接妙喜國土如陶家
J40nB480_p0165a13║輪入此世界猶▆華鬘而此世界不增減不迫隘此是
J40nB480_p0165a14║神通耶寓言耶法性耶若謂神通所現則十大弟子皆
J40nB480_p0165a15║有神通孰不可現若是寓言則類齊諧怪異之事若謂
J40nB480_p0165a16║法性本具應須直指何必牽藤引蔓賣弄精魂作麼請
J40nB480_p0165a17║釋其疑吹萬曰此張畫圖維摩長(者大)似掩耳偷鈴亦難
J40nB480_p0165a18║瞞人瞞己予不免為渠下箇註腳然非缽外安柄也吾
J40nB480_p0165a19║想維摩四大何嘗不是娑婆世界清靜本然何嘗不是
J40nB480_p0165a20║妙喜國土且能不起於座入於三昧所謂一念不生全
J40nB480_p0165a21║體現矣又安知無動如來境分明在目前耶幸得世尊
J40nB480_p0165a22║略露箇消息有國名妙喜佛號無動是維摩詰於彼國
J40nB480_p0165a23║沒而來生此可見維摩已曾帶得無動老子來也蓋無
J40nB480_p0165a24║動者即根本不動智也何人無之但有而不能搬運神
J40nB480_p0165a25║通耳若遇思大禪師則三世諸佛一口吞盡那裡得箇
J40nB480_p0165a26║餘剩的與你東抬西拓。
J40nB480_p0165a27║ 不二法門。
J40nB480_p0165a28║時維摩默然無言文殊師利歎曰善哉善哉乃至無有
J40nB480_p0165a29║文字語言是真入不二法門據此一轉語若是作家相
J40nB480_p0165a30║會不被瞞頇若是未到維摩境界等閒墮在無事甲中
J40nB480_p0165b01║去也蓋不二者一也即楞嚴所謂十方如來超出之一
J40nB480_p0165b02║門也妙莊嚴之一路也今曰真入不二法門但不知以
J40nB480_p0165b03║默然為不二耶以無言為不二耶以無有文字為不二
J40nB480_p0165b04║耶若以默然為不二恐內守幽間猶是法塵分別影事
J40nB480_p0165b05║若以無言為不二然維摩何嘗守著不語戒若以無有
J40nB480_p0165b06║文字為不二恐未曾夢見金剛經就效德山燒疏鈔且
J40nB480_p0165b07║莫造次吹萬曰不二法門者自觀之維摩詰長者居毗
J40nB480_p0165b08║耶離城示有妻子常修梵行現有眷屬常樂遠離若在
J40nB480_p0165b09║居士居士中尊乃至在於剎利婆羅門大臣王子內官
J40nB480_p0165b10║庶民梵天帝釋中處處稱尊饒益眾生時已示現之矣
J40nB480_p0165b11║師以方便現身有疾諸大弟子及文殊入室談問取飯
J40nB480_p0165b12║香積借座燈王未嘗離此不二法門何待於此默然無
J40nB480_p0165b13║言然後顯之乎第有說時百花林裡過一葉不粘身無
J40nB480_p0165b14║說時匝地紅輪秀海底不生華要知默然消息則靈山
J40nB480_p0165b15║如畫月曹溪如指月怎似魯祖在水晶宮中廣寒殿裡
J40nB480_p0165b16║欲入門者不免學箇壁觀婆羅門猶較些些。
J40nB480_p0165b17║ 楞伽經
J40nB480_p0165b18║ 總說。
J40nB480_p0165b19║此經即以說法處為宗則一部文句皆為註解蓋楞伽
J40nB480_p0165b20║者寶名也阿跋多羅者山名也此山在西域南海之中
J40nB480_p0165b21║乃夜叉鬼王所有若遇天霽賜輝則海波停靜而此山
J40nB480_p0165b22║影跡全無倘狂風陣發則海霧彌空而此山愈高愈大
J40nB480_p0165b23║然非有神通者必不能上一日世尊自龍宮來偶過此
J40nB480_p0165b24║山夜叉王請座於內始演此經比時當機者則有大慧
J40nB480_p0165b25║菩薩相詢以一百八問則世出世法已盡其數矣而世
J40nB480_p0165b26║尊酬之以一百八荅則相即非相非相即相之理明矣
J40nB480_p0165b27║然李長者所立宗趣又以五法三自性八識二無我為
J40nB480_p0165b28║之者正對說法之處理跡雙顯體用全披夫何以見其
J40nB480_p0165b29║雙顯全披也彼之南海天霽朗明則風停浪靜而無山
J40nB480_p0165b30║即吾之性海心滅法空而無物是則謂之人無我法無
J40nB480_p0165c01║我矣彼之海心風浪驟起而有山愈湧而愈大復居之
J40nB480_p0165c02║以夜叉上者即吾之性中境觸煩惱生情交顛倒起便
J40nB480_p0165c03║有名有相有八識有妄想自性緣起自性也此非人我
J40nB480_p0165c04║山而何且山中有楞伽之寶八楞而色碧又屬夜叉而
J40nB480_p0165c05║守之況復無神通者睹之而莫往可見煩惱顛倒起時
J40nB480_p0165c06║形未變而心已夜叉性未吐而識先波浪若在這裡痛
J40nB480_p0165c07║處著錐疼處喫棒煩惱轉成菩提顛倒變為法界即得
J40nB480_p0165c08║其真實矣此果何人耶吾性之大慧也啟吾性之釋迦
J40nB480_p0165c09║也演吾之正智歸吾之如如故號為成自性也連山帶
J40nB480_p0165c10║海通身是箇自覺聖智心又何必捨此而騎牛覓牛哉
J40nB480_p0165c11║吹萬曰且道海未現山時佛未說法時又作麼生會無
J40nB480_p0165c12║名氏曰春眠不覺曉處處聞啼鳥夜來風雨聲花落知
J40nB480_p0165c13║多少。
J40nB480_p0165c14║ 所謂殺父母及害羅漢眾僧惡心出佛身血。
J40nB480_p0165c15║經云貪喜俱如緣母立無明為父生八處聚落斷二根
J40nB480_p0165c16║本名害父母彼諸使不現如鼠毒發諸法究竟斷彼名
J40nB480_p0165c17║害羅漢云何破僧謂異相諸陰和合聚積究竟斷彼名
J40nB480_p0165c18║為破僧不覺外自其相自心現量七識身以三解脫無
J40nB480_p0165c19║漏惡想究竟斷彼七種佛身名為惡心出佛身血或問
J40nB480_p0165c20║曰如上五法若是有能斷之理所斷之相則五蘊根本
J40nB480_p0165c21║與七識幽隱猶在作何休歇解脫得盡若是以無滅為
J40nB480_p0165c22║滅不斷為斷則又落於斷滅頑空也如之何則可吹萬
J40nB480_p0165c23║曰此經乃為根熟者頓說種子業識為如來藏異彼二
J40nB480_p0165c24║乘滅識趣寂者故亦為異彼般若修空菩薩空增勝者
J40nB480_p0165c25║故宗鏡云若有不信阿賴耶識即如來藏別求真如理
J40nB480_p0165c26║者如離像覓鏡即是惡慧所以不曰斷彼而曰究竟斷
J40nB480_p0165c27║彼者總教人於這貪愛無明見惑諸使五陰七識中離
J40nB480_p0165c28║去心意識而參看是自生是他生是共生是無囚生參
J40nB480_p0165c29║來參去參到參不得處方知此貪愛無明無無明乃至
J40nB480_p0165c30║陰非陰而識非識也果到這箇田地不除而除不斷而
J40nB480_p0166a01║斷指揮如意天花落坐臥閒房春草深然則又除箇甚
J40nB480_p0166a02║麼斷箇甚麼觀音菩薩將錢來買糊餅放下云原來卻
J40nB480_p0166a03║是饅頭。
J40nB480_p0166a04║ 宗通說通。
J40nB480_p0166a05║古人道拈鎚豎拂泥洗泥瞬目揚眉籠中雞又云或行
J40nB480_p0166a06║拳或豎指行棒行喝成乖旨忽然棒下喝將來與吾遠
J40nB480_p0166a07║之又遠矣若是則以何法而謂之宗耶金剛經云云何
J40nB480_p0166a08║為人演說不取於相如如不動老宿云依經解義三世
J40nB480_p0166a09║佛兗離經別說一字即成魔說若是則以何法而謂之
J40nB480_p0166a10║說耶六祖云不思善不思惡正當恁麼時那箇是上座
J40nB480_p0166a11║本來面目此似明乎宗矣又云汝若返照本來面目密
J40nB480_p0166a12║意卻在汝邊若我有說即不密也此似明乎說矣所以
J40nB480_p0166a13║經云宗通者謂緣自得勝進相遠離言說文字妄想趣
J40nB480_p0166a14║無漏界自覺他自相遠離一切虛妄覺想降伏一切外
J40nB480_p0166a15║道眾魔緣自覺趣光明輝發是名宗通相說通者謂說
J40nB480_p0166a16║九部種種教法離異不異有無等相以巧方便隨順眾
J40nB480_p0166a17║生如應說法令得度脫是名說通相若知緣覺趣光明
J40nB480_p0166a18║揮發則離異不異有無等相善巧方便如影如響也諸
J40nB480_p0166a19║仁者於此會得金闕曉鐘開萬戶至階仙仗擁千官如
J40nB480_p0166a20║或未然疲馬山中愁日晚孤舟江上畏春寒哩。
J40nB480_p0166a21║ 圓覺經
J40nB480_p0166a22║ 總說。
J40nB480_p0166a23║大圓覺何以稱也太空無形而森羅萬象太音無聲而
J40nB480_p0166a24║柷敔洋洋太素無色而青黃黼黻若然者則隱處即圓
J40nB480_p0166a25║而顯處即覺也以圓方覺則覺無不圓以覺歸圓則圓
J40nB480_p0166a26║無不覺故我薄伽老子於此藏金藏珠萬物一府死生
J40nB480_p0166a27║ 狀以是而正受以是而三昧若十二大士者則以是
J40nB480_p0166a28║而當機以是而諮詢相與犯堊揮斤真可謂箇中同一
J40nB480_p0166a29║鼻孔安得不以是而稱之哉安得不以是而詮之哉。
J40nB480_p0166a30║ 文殊章。
J40nB480_p0166b01║中郎先生謂圓覺喫緊處在皆依圓照清淨覺相永斷
J40nB480_p0166b02║無明方成佛道且道清淨覺相怎麼樣依若依則宛然
J40nB480_p0166b03║能所不依則與佛旨相違此處好疑予曰只須做箇無
J40nB480_p0166b04║依倚的便了疑箇甚麼從來這箇東西本是無可依者
J40nB480_p0166b05║謂不依空亦不依不空不依定亦不依不定不依生亦
J40nB480_p0166b06║不依不生不依有亦不依不有乃至不依世法佛法不
J40nB480_p0166b07║依生死涅槃此這一切無可依處是名依處也所以謂
J40nB480_p0166b08║之圓照清淨覺相古德云老僧生身父母一時喪卻只
J40nB480_p0166b09║是無你依倚處如或不會汝等諸人也是鐵打心肝。
J40nB480_p0166b10║ 知是空華即無輪轉。
J40nB480_p0166b11║中郎先生嘗以此二句問人曰此知字是有心知耶是
J40nB480_p0166b12║無心知耶有心則同情識安能免輪迴無心則同土木
J40nB480_p0166b13║何以能知學人透得此知字一▆思過半矣予曰正當
J40nB480_p0166b14║知時何曾見箇有有無無之心此知正如水到成渠池
J40nB480_p0166b15║成月現非知也乃所以知也但諸人常以生滅去來有
J40nB480_p0166b16║無凡聖為實境界故於中必生必死必去必來必有必
J40nB480_p0166b17║無必凡必聖也殊不知生滅去來有無凡聖皆如空中
J40nB480_p0166b18║所幻之華本無實性從空而有從空而滅耳即妙明性
J40nB480_p0166b19║體本無生滅去來有無凡聖等相然亦不妨生滅去來
J40nB480_p0166b20║有無凡聖於中往來故即輪轉而無輪轉也其知亦若
J40nB480_p0166b21║是。
J40nB480_p0166b22║ 知幻即離不作方便離幻即覺亦無漸次。
J40nB480_p0166b23║或問註云知處即離處離處即覺處未識果如其說否
J40nB480_p0166b24║若實有幻可知則知亦為幻幻不離知若實有幻可離
J40nB480_p0166b25║則離亦是幻幻因離生若實有幻可覺則全覺是幻幻
J40nB480_p0166b26║從覺起如之何其可耶荅曰圓覺自性非性性有隨諸
J40nB480_p0166b27║性起試觀青青翠竹鬱鬱黃花此果真乎果幻乎鳶飛
J40nB480_p0166b28║戾天魚躍於淵此亦果真乎果幻乎蓋緣法身無相假
J40nB480_p0166b29║翠竹以現形般若無情對黃花而顯相又安知魚躍鳶
J40nB480_p0166b30║飛即天機之變動也與夫如是則等幻知於一源齊覺
J40nB480_p0166c01║離於化府方便可也非方便亦可也漸次可也非漸次
J40nB480_p0166c02║亦可也永嘉云無明實性即佛性幻化空身即法身你
J40nB480_p0166c03║看他又是甚麼面孔。
J40nB480_p0166c04║ 菩薩唯以大悲方便入諸世間。
J40nB480_p0166c05║菩薩以大悲方便現種種形入諸世間開發未悟何今
J40nB480_p0166c06║世皆不能見蓋菩薩心本平等隨眾生現眾生之心如
J40nB480_p0166c07║鏡鏡若無垢形影隨現眾生心淨菩薩即現所為不現
J40nB480_p0166c08║則心鏡不明故也。
J40nB480_p0166c09║ 隨順覺性。
J40nB480_p0166c10║此章專論隨順覺性之法蓋隨順即體認也然雖有凡
J40nB480_p0166c11║夫菩薩如來之別揆其得力處只在居一切時不起妄
J40nB480_p0166c12║念之句一切即指前障礙究竟得失解脫乃至有性無
J40nB480_p0166c13║性齊成佛道者是也所以如來具足圓覺住持圓覺則
J40nB480_p0166c14║於此境隨往無礙此即古德所謂朝往西天暮回東土
J40nB480_p0166c15║是名禁足百花林裡過婬房酒肆行是名禁足雖然如
J40nB480_p0166c16║是不曾動我這一步在以此觀之若動一步即成妄也
J40nB480_p0166c17║要知此法不在除境而在忘心不在忘心而在見性既
J40nB480_p0166c18║見此性在在處處即從心不踰之妙無入不自得之理
J40nB480_p0166c19║無可無不可之道也咦且莫造次桃花流水杳然去別
J40nB480_p0166c20║有天地非人間。
J40nB480_p0166c21║ 二十五輪。
J40nB480_p0166c22║若云漸法用觀可也若云頓法何必用觀要知頓法之
J40nB480_p0166c23║觀非觀想之觀乃恒存之觀也謂此奢摩他三摩缽提
J40nB480_p0166c24║禪那三法恒存乎自性而不變非暫有暫無也何以見
J40nB480_p0166c25║之試觀吾人之天性中有動自有靜有動靜自有非動
J40nB480_p0166c26║非靜然至靜之中有至動之機至動之中有至靜之體
J40nB480_p0166c27║至靜至動之中又有非靜非動之妙存焉若是則至靜
J40nB480_p0166c28║之奢摩他也至動之三摩缽提也非靜非動之禪那也
J40nB480_p0166c29║即郡子所謂一動一靜天地之至妙者歟一動一靜之
J40nB480_p0166c30║間天地人之至妙至妙者歟故予不曰觀想之觀而曰
J40nB480_p0167a01║恒存之觀也。
J40nB480_p0167a02║ 修於禪那先取數門。
J40nB480_p0167a03║此先取數門之句或有解為數念之數似覺遠旨余看
J40nB480_p0167a04║此節正與大方等大集經內佛為比丘所說之義同彼
J40nB480_p0167a05║經令諸比丘觀出入息見息出時即作是念如是風者
J40nB480_p0167a06║從何處來去至何處如是觀時遠離身相生於空相不
J40nB480_p0167a07║見內空是名內空不見我所及外色相是名外空觀內
J40nB480_p0167a08║外空已後作是念我今修習入息相已作大利益能壞
J40nB480_p0167a09║一切內外諸色我壞如是內外色相皆是入息觀因緣
J40nB480_p0167a10║也以是因緣令我不見內外諸色即是空力我今定知
J40nB480_p0167a11║一切諸法無有去處無有來處作是觀已所有覺觀一
J40nB480_p0167a12║切永斷此謂先取數門者即觀出入息之數門也心中
J40nB480_p0167a13║了知生住等數即我今定知一切諸法無有去處無有
J40nB480_p0167a14║來處是也故此以調息之法作數門之解也然此特順
J40nB480_p0167a15║經義解耳若是明眼衲子渾微塵世界於一身納成住
J40nB480_p0167a16║壞空於一息看你諸人又作麼生觀想去。
J40nB480_p0167a17║ 音釋
J40nB480_p0167a18║ 噬 (〡飴▆中有物日〡)。 嗑 (〡合卦名)。 輶 (〡山輕車也)。 輻 (〡福車也)。 轂 (〡谷車〡也)。 蹌
J40nB480_p0167a19║ (〡倉動也)。 飆 (〡標紅風也)。 柷敔 (上祝下語栗器也)。 黼黻 (上甫下弗黑白文也)。
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