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【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B480《一貫別傳》
J40nB480_p0151a01║  自序
J40nB480_p0151a02║鉼鐶釵釧一金而別其器酥酪醍醐一乳而異其名自
J40nB480_p0151a03║其殊者視之肝膽楚越也自其同者視之靈蠢冰水也
J40nB480_p0151a04║矧般若之摩訶衍而繫辭則曰大衍中庸之無聲臭而
J40nB480_p0151a05║道德則曰至虛乃至三心不可得與絕四與無為的的
J40nB480_p0151a06║然一鼎三足庸詎以彼此觀耶予自脫其古槐長夜復
J40nB480_p0151a07║入如幻三昧中目擊藏海之漚已具烏曇之華界足履
J40nB480_p0151a08║毛孔之步猶過摩詰之陶輪恍乘莽渺鳥而出六極莫
J40nB480_p0151a09║知其然而然也反而執之於左契始知性天即一中之
J40nB480_p0151a10║旨釋氏而歸之老氏而守之孔氏而貫之特教化若徂
J40nB480_p0151a11║公賦芧耳第乍入吾道者只知一之所已闢而不知一
J40nB480_p0151a12║之所未闢故臨內外境典如失寶印而不達斯必參其
J40nB480_p0151a13║別傳之眼藏俾於多羅了義若推門落白也不然則三
J40nB480_p0151a14║聖人乏所說果將為隱躄人者耶果將為踶跂人者耶
J40nB480_p0151a15║惟不蘊堅白異同之士懇垂隻眼庶幾得金忘耑得乳
J40nB480_p0151a16║忘名便可語夫象先矣。
J40nB480_p0151a17║               吹萬廣真說
J40nB480_p0151a18║
J40nB480_p0151a19║
J40nB480_p0151a20║
J40nB480_p0151a21║  一貫別傳小引
J40nB480_p0151a22║三教聖賢總從一箇圈子裡透出性公▆▆▆▆▆▆
J40nB480_p0151a23║人又說出如許註腳將無屋上架屋▆▆▆▆▆▆道
J40nB480_p0151a24║人曰不然假如要到長安避不得梯▆▆▆▆▆▆▆
J40nB480_p0151a25║彰義門瞻仰
J40nB480_p0151a26║聖人宮闕後復有人問路亦須覶縷向說這老和尚不
J40nB480_p0151a27║肯只做自了漢兒他也東行西走費卻許多腳跟如今
J40nB480_p0151a28║坐在聚雲方丈正好瞑目趺跏那管他千山萬水也▆
J40nB480_p0151a29║將從前經歷路程舉似後來行腳會得的到了長安更
J40nB480_p0151a30║莫問他在齊魯之西趙魏之比道人有一偈予萬水千
J40nB480_p0151b01║山在腳跟放下草鞋全沒帳進門好圖一覺睡且莫想
J40nB480_p0151b02║到路途上敢以質之性公。 戒庵道人馬易從題於▆齋
J40nB480_p0151b03║之拙暇園
J40nB480_p0151b04║
J40nB480_p0151b05║
J40nB480_p0151b06║
J40nB480_p0151b07║
J40nB480_p0151b08║
J40nB480_p0151b09║
J40nB480_p0151b10║
J40nB480_p0151b11║  一貫別傳目錄
J40nB480_p0151b12║ 卷之一
J40nB480_p0151b13║  儒宗       伏羲八卦原
J40nB480_p0151b14║  伏羲六十四封原  乾道變化  利貞
J40nB480_p0151b15║  復其見  心乎  艮其皆   其人
J40nB480_p0151b16║  故神無方 無體  百姓日用  鮮矣(上無喝斥)
J40nB480_p0151b17║  大學之道章    天命全章
J40nB480_p0151b18║  君子素其 得為  鬼神之為德 可遺
J40nB480_p0151b19║  至誠致曲 二章  予懷明德一節(上迴學處)
J40nB480_p0151b20║  六十而耳 踰矩  君子不器
J40nB480_p0151b21║  君子無終 於是  朝聞道夕死可矣
J40nB480_p0151b22║  君子之於 與比  一貫章
J40nB480_p0151b23║  宰予晝寢 何誅  夫子之文章
J40nB480_p0151b24║  回也不改 其樂  誰能出不 道也
J40nB480_p0151b25║  知之者  之者  飯疏食章
J40nB480_p0151b26║  二三了  丘也  仁遠乎哉 至矣
J40nB480_p0151b27║  子絕四章     吾有知乎哉章
J40nB480_p0151b28║  喟然章      可與共學章
J40nB480_p0151b29║  未知生焉知死   顏淵問仁章
J40nB480_p0151b30║  當仁不讓於師   予欲無言章(上俱論部)
J40nB480_p0151c01║  敢問夫子 四節  乍見孺子一節
J40nB480_p0151c02║  顏淵曰  若是  象日以殺舜為事
J40nB480_p0151c03║  殃壽不貳 命也(上俱孟子)
J40nB480_p0151c04║ 卷之二
J40nB480_p0151c05║  玄宗       道可道章
J40nB480_p0151c06║  天下皆知章    不尚賢
J40nB480_p0151c07║  吾不知其 之先  天地不仁
J40nB480_p0151c08║  谷神不死     聖人後其身 身存
J40nB480_p0151c09║  上善若水     故有之   為用
J40nB480_p0151c10║  是以聖人 為目  致虛極   其復
J40nB480_p0151c11║  有物混成 曰道  是以聖人  棄物
J40nB480_p0151c12║  昔之得一 以寧  不笑不足以為道
J40nB480_p0151c13║  道生一  為和  躁勝寒   下正
J40nB480_p0151c14║  為學日益 為矣  為無為   無味
J40nB480_p0151c15║  知不知上 知病(上俱道德經)
J40nB480_p0151c16║  何不樹之 之野  吾喪我
J40nB480_p0151c17║  庖丁為文 解牛  心齋
J40nB480_p0151c18║  坐忘       壺子
J40nB480_p0151c19║  玄珠       濠梁之上
J40nB480_p0151c20║  墜車       道術(上俱南華經)
J40nB480_p0151c21║  聖人之權 為道  是以聖人  去識
J40nB480_p0151c22║  夫忘精神 之矣  惟聖人能神 於神
J40nB480_p0151c23║  聖人御物 可拘  物不知我我不知物
J40nB480_p0151c24║  (上俱文始經)
J40nB480_p0151c25║ 卷之三
J40nB480_p0151c26║  釋宗       般若心經
J40nB480_p0151c27║  金剛大義     須菩提   應住節
J40nB480_p0151c28║  九種眾生     若心取法   壽者
J40nB480_p0151c29║  我念過去 過者  五眼(上俱金剛經)
J40nB480_p0151c30║  若一日  不亂  一切諸佛 念經(上俱彌勒經)
J40nB480_p0152a01║  問沙門(四十二章經)  診脈說
J40nB480_p0152a02║  維摩接妙喜國土  不二法門(上俱維摩經)
J40nB480_p0152a03║  總說       所謂殺父母 身血
J40nB480_p0152a04║  宗通說通(上俱楞伽經)
J40nB480_p0152a05║  總說       文殊章
J40nB480_p0152a06║  知是空華 輪轉  知幻即離  漸次
J40nB480_p0152a07║  菩薩唯以 世間  隨順覺性
J40nB480_p0152a08║  二十五輪     修於禪那 數門(上俱圓覺經)
J40nB480_p0152a09║ 卷之四
J40nB480_p0152a10║  總說       摩阿難頂  一節
J40nB480_p0152a11║  七處徵心     憍陳那悟客塵章
J40nB480_p0152a12║  八還辨見     文殊請問章
J40nB480_p0152a13║  識陰       同是菩提瞪發勞相
J40nB480_p0152a14║  富樓那章     演若達多迷頭認影
J40nB480_p0152a15║  浮根四塵 等句  觀音三十二應
J40nB480_p0152a16║  十四無畏     八萬四千首臂寶目
J40nB480_p0152a17║  文殊選擇     楞嚴咒
J40nB480_p0152a18║  眾生十二種類   三漸次
J40nB480_p0152a19║  十信       五十五位
J40nB480_p0152a20║  想舉情沉     十習因六交報
J40nB480_p0152a21║  十種鬼類     十種人道
J40nB480_p0152a22║  十種仙      三界諸天
J40nB480_p0152a23║  發真歸元     魔王宮殿崩裂
J40nB480_p0152a24║  五陰主人     色陰區宇
J40nB480_p0152a25║  受陰區宇     想陰區宇
J40nB480_p0152a26║  行陰區宇     識陰區宇
J40nB480_p0152a27║  諸根互用     八識因緣說
J40nB480_p0152a28║  轉識說      銷安逸鬼說(上俱楞嚴經)
J40nB480_p0152a29║ 卷之五
J40nB480_p0152a30║  總說       佛說此經已 趺坐
J40nB480_p0152b01║  爾時佛放 寶塔  不退諸菩薩 能知
J40nB480_p0152b02║  五千人退席    如是妙法  虛妄
J40nB480_p0152b03║  是為諸佛 於世  若人散亂心 佛道
J40nB480_p0152b04║  諸佛兩足 便說  舍利弗   道故
J40nB480_p0152b05║  大通智勝 佛道  入如來室  來座
J40nB480_p0152b06║  見寶塔品     提婆達多品
J40nB480_p0152b07║  龍女獻珠     藥王    菩薩
J40nB480_p0152b08║  (上俱法華經)
J40nB480_p0152b09║  總說       世主妙嚴品
J40nB480_p0152b10║  普賢   世界  毘盧遮那品
J40nB480_p0152b11║  觀察十方     如來名號  六品
J40nB480_p0152b12║  有勝三昧 等頌  爾時世尊  須彌
J40nB480_p0152b13║  法慧菩薩 住法  十行品
J40nB480_p0152b14║  十迴向品     十地品
J40nB480_p0152b15║  十一地  出現  離世間品
J40nB480_p0152b16║  入法界品     入不思議  願品
J40nB480_p0152b17║  (上俱華嚴經)
J40nB480_p0152b18║
J40nB480_p0152b19║
J40nB480_p0152b20║
J40nB480_p0152b21║
J40nB480_p0152b22║
J40nB480_p0152b23║
J40nB480_p0152b24║
J40nB480_p0152b25║
J40nB480_p0152b26║
J40nB480_p0152b27║
J40nB480_p0152b28║
J40nB480_p0152b29║
J40nB480_p0152b30║
J40nB480_p0152c01║一貫別傳卷一
J40nB480_p0152c02║    西蜀忠朔聚雲寺沙門 廣真 著
J40nB480_p0152c03║  儒宗
J40nB480_p0152c04║盤古氏由一氣而繼天地曰人人既生矣所謂範圍天
J40nB480_p0152c05║地曲成萬物而造化在我故庖羲氏得之而畫八卦烈
J40nB480_p0152c06║山氏得之而著連山軒轅氏得之而作歸戴迨乎示厥
J40nB480_p0152c07║中於放勳無法之法已贅析精一於玄德非相之相龕
J40nB480_p0152c08║弘嗣後禹洛湯銘交易箕疇皆從這一氣源頭暢達而
J40nB480_p0152c09║為華梵正譯耳復有一貫傳心守約標於曾子浩然養
J40nB480_p0152c10║氣盡性倡自子思此又轉語心為四卷易曇華為一指
J40nB480_p0152c11║▆若漢之董與楊唐之韓昌黎道學中之文章也宋之
J40nB480_p0152c12║周與程明之王陽明文章中之性理也彼夫濂溪立主
J40nB480_p0152c13║靜之旨陽明闡良知之妙實原始反終而契死生之說
J40nB480_p0152c14║者至若復五太於未形歸二儀於無體吾不得而知請
J40nB480_p0152c15║問諸古皇先生。
J40nB480_p0152c16║   易經
J40nB480_p0152c17║ 伏羲八卦原(此言理也然理中含有數)。
J40nB480_p0152c18║古者庖羲氏見河馬出圖仰觀象於天俯觀法於地觀
J40nB480_p0152c19║鳥獸之文與地之宜近取諸身遠取諸物於是始作八
J40nB480_p0152c20║卦以通神明之德以類萬物之情故初畫一爻以象太
J40nB480_p0152c21║極其數為奇即天開於子也再畫一爻以象地其數為
J40nB480_p0152c22║偶即地闢於丑也三畫一爻以象人即人生於寅也蓋
J40nB480_p0152c23║三畫成而為乾故謂之乾三連也然古以一畫象太極
J40nB480_p0152c24║其次象兩儀今曰象太極者即天開於子者何也謂天
J40nB480_p0152c25║一太極也地一太極也人一太極也三才合一太極也
J40nB480_p0152c26║故曰立天之道曰陰與陽即天得一以清也立地之道
J40nB480_p0152c27║曰柔與剛即地得一以寧也立人之道曰仁與義即人
J40nB480_p0152c28║得一以靈也三畫既成乾矣數亦為奇有奇必有偶兼
J40nB480_p0152c29║三才而兩之三才即天地人兩者即三才中之兩也即
J40nB480_p0152c30║陰陽柔剛仁義也陰陽柔剛仁義其位有六故重三畫
J40nB480_p0153a01║而成六爻斷三畫而成坤故謂之坤六斷也以卦言之
J40nB480_p0153a02║則乾象天而坤象地乾為父而坤為母既有天地必有
J40nB480_p0153a03║萬物既有父母必有男女蓋萬物男女必自天地父母
J40nB480_p0153a04║陰陽變化剛柔錯綜所成夫錯者陰陽交互也綜者陰
J40nB480_p0153a05║陽顛倒也始則乾家錯一爻於坤之初則坤變而為震
J40nB480_p0153a06║作乾家之長男坤家錯一爻於乾之初則乾化而為巽
J40nB480_p0153a07║作坤家之長女次則乾家錯一爻於坤之中則坤變而
J40nB480_p0153a08║為坎作乾家之中男坤家錯一爻於乾之中則乾化而
J40nB480_p0153a09║為離作坤家之中女三則乾家錯一爻於坤之上則坤
J40nB480_p0153a10║變而為艮作乾家之少男坤家錯一爻於乾之上則乾
J40nB480_p0153a11║化而為兌作坤家之少女故曰乾生三男坤生三女總
J40nB480_p0153a12║成六子也其顛倒者即乾之初爻顛於坤之上坤則變
J40nB480_p0153a13║而為艮坤之初爻顛於乾之上乾則化而為兌乾之上
J40nB480_p0153a14║爻倒於坤之初坤則變而為震坤之上爻倒於乾之初
J40nB480_p0153a15║乾則化而為巽此所以天地變化陰陽升降也天有太
J40nB480_p0153a16║陽太陰少陽少陰地有太柔太剛少柔少剛太陽為日
J40nB480_p0153a17║太陰為月少陽為星少陰為辰太柔為水太剛為火少
J40nB480_p0153a18║柔為上少剛為石日為暑月為寒星為晝辰為夜水為
J40nB480_p0153a19║雨火為風上為露石為雷天之寒暑晝夜變物之情性
J40nB480_p0153a20║形體地之風雨露雷化物之飛走草木是故震為雷巽
J40nB480_p0153a21║為風離為火坎為水艮為山兌為澤故曰天地定位山
J40nB480_p0153a22║澤通氣雷風相薄水火不相射八卦相錯數往者順知
J40nB480_p0153a23║來者逆然後萬物所以生也羲氏之觀圖畫卦者如是。
J40nB480_p0153a24║ 伏羲六十四卦原(此言數也然數中含有理)。
J40nB480_p0153a25║○此太極也象未形而其理已具然太極動而生陽動
J40nB480_p0153a26║極而靜靜而生陰靜極復動一動一靜互為其根故太
J40nB480_p0153a27║極之判始生一奇一偶而為一畫者二是為兩儀即陽
J40nB480_p0153a28║儀陰儀也兩儀之士各生一奇一偶而為二畫者四是
J40nB480_p0153a29║謂四象其位則太陽一少陰二少陽二太陰四其數則
J40nB480_p0153a30║太陽九少陰八少陽七太陰六四象之上各生一奇一
J40nB480_p0153b01║偶而為三畫者八其位則乾一兌二離三震四巽五坎
J40nB480_p0153b02║六艮七坤八八卦之上各生一奇一偶而為四畫者十
J40nB480_p0153b03║六謂兩儀之上各有八卦即陽儀八卦陰儀八卦也四
J40nB480_p0153b04║畫之上各生一奇一偶而為五畫者三十二謂四象之
J40nB480_p0153b05║上各有八卦也五畫之上各生一奇一偶而為六畫者
J40nB480_p0153b06║六十四亦兼三才而兩之八卦之上各有八卦也即程
J40nB480_p0153b07║子所謂加一倍法也始以乾一而至於坤八則八卦中
J40nB480_p0153b08║各有其八故一一為乾二一為夬三一為大有四一為
J40nB480_p0153b09║大壯五一為小畜六一為需七一為大畜八一為泰一
J40nB480_p0153b10║二為履二二為兌三二為暌四二為歸妹五二為中孚
J40nB480_p0153b11║六二為▆七二為損八二為臨一三為同人二三為監
J40nB480_p0153b12║三三為離四三為豐五三為家人六三為既濟七三▆
J40nB480_p0153b13║賁八三為明夷一四為無妄二四為隨三四為噬嗑(四四)
J40nB480_p0153b14║為震五四為益六四為屯七四為順八四為役一五為
J40nB480_p0153b15║垢二五為大過三五為鼎四五為恒五(五為)巽六五為井
J40nB480_p0153b16║七五為蠱八五為升一六為訟二六為困三六為未▆
J40nB480_p0153b17║四六為解五六為渙六六為坎七六為蒙八六為師一
J40nB480_p0153b18║七為遯二七為咸三七為旅四七為小過五七為漸六
J40nB480_p0153b19║七為蹇七七為艮八七為謙一八為否二八為萃三八
J40nB480_p0153b20║為晉四八為豫五八為觀六八為比七八為刺八八為
J40nB480_p0153b21║坤此亦參伍以變錯綜其數也蓋陽儀八卦在天成象
J40nB480_p0153b22║陰儀八卦在地成形互相變化所以日月星辰在天變
J40nB480_p0153b23║為寒暑晝夜水火土石在地化為雨風露雷故曰剛柔
J40nB480_p0153b24║相摩八卦相盪鼓之以雷霆潤之以風雨日月運行一
J40nB480_p0153b25║寒一暑乾道成男坤道成女然人之受生以來包此而
J40nB480_p0153b26║儀二八之氣二八者一斤之數也二十四銖為一兩十
J40nB480_p0153b27║六兩則得三百八十四銖也配之卦爻一卦六爻六十
J40nB480_p0153b28║四卦則得三百八十四爻也故曰刻漏若無差爻銖方
J40nB480_p0153b29║有準人既得此二八之氣則大道在吾身故周子所謂
J40nB480_p0153b30║聖人定之以中正仁義而主靜立人極焉其主靜立極
J40nB480_p0153c01║之妙亦不外乎變化而逆之即吾之性情形體目耳口
J40nB480_p0153c02║鼻天之所變也飛走草木色聲氣味地之所化也雖曰
J40nB480_p0153c03║一陰一陽之謂道繼之者善也成之者性也要其逆而
J40nB480_p0153c04║復之則吾分中自有不變不化者存故曰原始反終故
J40nB480_p0153c05║知死生之說。
J40nB480_p0153c06║ 乾道變化各正性命保合太和乃利貞。
J40nB480_p0153c07║廓徹圓通靈明虛湛即此乾道之體本自無動無靜因
J40nB480_p0153c08║健而有動靜靜極復動則為情為識為六根為聲色動
J40nB480_p0153c09║極復靜則為性為智為六通為寂定千變萬化無不是
J40nB480_p0153c10║此沖虛之氣以正之也根身如是器界亦如是故物有
J40nB480_p0153c11║清濁人有智愚然愚可以智濁可以清在保合太和而
J40nB480_p0153c12║已所謂利貞者蓋元亨為天之通利貞為天之復也今
J40nB480_p0153c13║云乃利貞可見物物皆可保和而復虛人人悉能盡性
J40nB480_p0153c14║以至命矣楞伽云如來之藏是善不善因能遍興造一
J40nB480_p0153c15║切趣生譬如伎兒變現諸趣離我我所正合斯義。
J40nB480_p0153c16║ 復其見天地之心乎。
J40nB480_p0153c17║參禪之人如剝芭蕉剝一層又一層剝一層又一層剝
J40nB480_p0153c18║至無下手處始得打成一片蓋剝落既盡纔復見其天
J40nB480_p0153c19║心見吾子曰當此之時一心大定萬慮冰消靜固靜矣
J40nB480_p0153c20║然非死灰稿木之謂也要見如如之中有了了明明之
J40nB480_p0153c21║中有曉曉至靜之中有至動者存焉所以先王以至日
J40nB480_p0153c22║閉關[嫡-女]旅不行后不省方者謂安靜以養微陽耳然卦
J40nB480_p0153c23║辭既云七日來復是則陽去而陰來陰去而陽來乃自
J40nB480_p0153c24║然升降之理也何必靜以養之剝以復之耶吹萬曰郡
J40nB480_p0153c25║子云乾遇巽時觀月窟此動極復靜也又云地逢雷處
J40nB480_p0153c26║見大根此靜極復動也一動一靜一呼一吸而為天地
J40nB480_p0153c27║造物之消息第吾人得此一動一靜之間者又是天地
J40nB480_p0153c28║人之至妙至妙者也只此至妙之道不可以有無言而
J40nB480_p0153c29║亦未嘗無有無不可以動靜言而亦未嘗無動靜蓋靜
J40nB480_p0153c30║以養之剝以復之者正齊生死為一▆會萬物為一府
J40nB480_p0154a01║也觀音大士云生滅既滅寂滅現前忽然超越世出世
J40nB480_p0154a02║間十方圓明獲二殊勝一者上合十方諸佛本妙覺心
J40nB480_p0154a03║與佛如來同一慈力二者下合十方一切六道眾生與
J40nB480_p0154a04║諸眾生同一悲仰此其見天地之心乎。
J40nB480_p0154a05║ 艮其背不獲其身行其庭不見其人。
J40nB480_p0154a06║所止之背既著則覺性絆於執持能止之心纔生則妙
J40nB480_p0154a07║明沉夫斷滅唯無能無所非背非心便可止而止亦可
J40nB480_p0154a08║行而行也昔魯祖凡見僧來便面壁南泉聞云我尋常
J40nB480_p0154a09║向他道空劫以前承當佛未出世時會取尚不得一箇
J40nB480_p0154a10║半箇他恁麼驢年去此示非止之法也萬松云所以靈
J40nB480_p0154a11║山如畫月曹溪如指月怎似魯祖在水晶宮中廣寒殿
J40nB480_p0154a12║裡披襟相見此示非非止之法也說卦以艮為山山者
J40nB480_p0154a13║不動之義也即人之背亦不動也聖人借此不動之物
J40nB480_p0154a14║相以喻吾人圓湛之止體非果云背也況此體不於一
J40nB480_p0154a15║事一理一法一行上隨順應之而不動乃於一切事一
J40nB480_p0154a16║一切理一切法一切行上隨順應之而不動豈滯於一
J40nB480_p0154a17║身一庭而已哉若是則以萬象為一身故吾在身而不
J40nB480_p0154a18║知有己也則以法界為一庭故吾在庭而不知有人也
J40nB480_p0154a19║孰謂止孰謂非止。
J40nB480_p0154a20║ 故神無方易無體。
J40nB480_p0154a21║有一無位真人圓陀陀光灼灼赤灑灑淨裸裸視之不
J40nB480_p0154a22║見其形聽之不聞其聲謂其大兮範圍天地之化而不
J40nB480_p0154a23║過謂其小兮細人微塵之密而不彰其語默也翠竹黃
J40nB480_p0154a24║花其步趨也行雲流水此果無方之神耶抑果無體之
J40nB480_p0154a25║易耶若謂無方彼其所存主者一神之所為主宰於天
J40nB480_p0154a26║地萬物晝夜之中然亦未嘗無方也但不可以方所測
J40nB480_p0154a27║之若果無體彼其所運用者一易之所成運行於範圍
J40nB480_p0154a28║曲成通知之際然亦未嘗無體也但不可以定體執之
J40nB480_p0154a29║萬松云高低嶽瀆其轉根本法輪大小鱗毛普現色身
J40nB480_p0154a30║三昧瞿師羅表者睹三尺而無盡無邊身菩薩窮上界
J40nB480_p0154b01║而有餘無一時不現無一處不遍無方無體其若是乎。
J40nB480_p0154b02║ 百姓日肘而不知故君子之道鮮矣。
J40nB480_p0154b03║尋牛須訪跡學道訪無心跡在牛還在無心道易尋此
J40nB480_p0154b04║古人攝用歸體之模範也日用事無別唯吾自偶偕頭
J40nB480_p0154b05║頭非取捨處處勿張乖此古人即物明心之軌則也第
J40nB480_p0154b06║吾人晝夜中視聽言動行住坐臥無不是此妙明顯現
J40nB480_p0154b07║柰何在這目前諸人難睹孔子曰誰能出不由戶何莫
J40nB480_p0154b08║由斯道也又曰立則見其參於前在輿則見其倚於衡
J40nB480_p0154b09║也孟子曰行之而不著焉習矣而不察焉終身由之而
J40nB480_p0154b10║不知其道者眾也又曰口之於味也目之於色也耳之
J40nB480_p0154b11║於聲也鼻之於臭也四肢之於安佚也性也顏淵曰仰
J40nB480_p0154b12║之彌高鑽之彌堅瞻之在前忽焉在後看是甚麼東西
J40nB480_p0154b13║只令聖賢千言萬語不止昔韋參軍與僧對坐盤中置
J40nB480_p0154b14║有李因問如何是百姓日用而不知僧曰請喫果子食
J40nB480_p0154b15║已復問僧曰此即百姓日用而不知也韋方省諸人若
J40nB480_p0154b16║在這裡檢點出來始信天上天下唯我獨尊咦。
J40nB480_p0154b17║   學庸
J40nB480_p0154b18║ 大學之道章。
J40nB480_p0154b19║釋曰性覺妙明儒曰明德同一最上乘學問第此明德
J40nB480_p0154b20║不獨己之所有一元方判百昌之機捩已成三有始形
J40nB480_p0154b21║剎海之淵源俱濬有性無性由茲一化之門也故民之
J40nB480_p0154b22║善者吾以明德之理而導之民之不善者吾亦以明德
J40nB480_p0154b23║之理而導之必欲同遊於非善非不善之地乃所謂之
J40nB480_p0154b24║至善也此即釋氏自覺覺他覺行圓滿之義夫此至善
J40nB480_p0154b25║之道必以何法為所脩之因亦以何境為能證之果如
J40nB480_p0154b26║來謂阿難曰若於因地以生滅心為本脩因而求佛果
J40nB480_p0154b27║不生不滅無有是處蓋不生不滅之義即止也止者純
J40nB480_p0154b28║一無雜具足清白梵行之相即清淨法身也清淨法身
J40nB480_p0154b29║者即自性之戒也戒即有定定者寂然不動具足無量
J40nB480_p0154b30║妙義即圓滿報身也圓滿報身者即根本之智也曰靜
J40nB480_p0154c01║曰安不出定中之正受定即有慧慧者感而遂迥具足
J40nB480_p0154c02║恒沙妙用即三髏化身也三髏化身者即六度萬衍之
J40nB480_p0154c03║德行也安而后能慮也三者俱備則心無能▆之必法
J40nB480_p0154c04║無所脩之法能所渾忘心法一如圓滿菩提歸無所得
J40nB480_p0154c05║以無所得故得之也知止為因能得為果以是而脩德
J40nB480_p0154c06║行道故曰君子曰聖人以是而利生出世故曰菩薩曰
J40nB480_p0154c07║世尊以是而復禮故曰致知以是而克己故曰格物物
J40nB480_p0154c08║即知也猶色不異空致即格也猶冰即是水乃至誠意
J40nB480_p0154c09║正心齊家治國平天下莫不以此戒定慧法而為體為
J40nB480_p0154c10║用也吹萬曰吾以天下為一身復以萬物為一心知本
J40nB480_p0154c11║非知物本非物珠簾繡柱▆黃鵠鑰統牙播起白鷗好
J40nB480_p0154c12║不正受咦。
J40nB480_p0154c13║ 天命全章。
J40nB480_p0154c14║易在先天無形有理無影之理即天命也在吾人謂之
J40nB480_p0154c15║性從來是不睹不聞者楞伽所謂三昧樂正受意生身
J40nB480_p0154c16║也日用語默動靜無不是此不睹不聞的東西隨順寂
J40nB480_p0154c17║照故謂之道楞伽所謂覺法自性性意生身也雖曰不
J40nB480_p0154c18║睹不聞又能範圍天地曲成萬物通乎晝夜故謂之教
J40nB480_p0154c19║楞伽所謂種髏遍現無行作意生身也三者本是乾元
J40nB480_p0154c20║一氣聖人得之而字之曰道是道也人人本具若聲之
J40nB480_p0154c21║應響而無殊箇箇圓成似影之隨形而不變本自不能
J40nB480_p0154c22║離者何嘗須臾離也故大脩行人行住坐臥應事接物
J40nB480_p0154c23║皆是此不睹不聞的中立不倚和而不流謂之戒慎謂
J40nB480_p0154c24║之恐懼第不睹不聞者即至隱至微之體雖幽也而見
J40nB480_p0154c25║莫見乎隱坐微塵裡轉大法輪雖細也而顯莫顯乎微
J40nB480_p0154c26║一毛端現寶王剎致乎此者故云慎獨矧是獨內不著
J40nB480_p0154c27║空恒如如而了了中也外不著相嘗曉曉而明明和也
J40nB480_p0154c28║果能致此中和之妙自覺乾坤之交而為泰非乾坤泰
J40nB480_p0154c29║也吾心之天地位也品物之出而最靈非品物靈也吾
J40nB480_p0154c30║心之萬物育也且道此心與天地萬物是一是二南泉
J40nB480_p0155a01║曰馬大師道箇非心非佛非逸禪譊籬不是心不是佛
J40nB480_p0155a02║不是物恁麼道有罪過不趙州便禮拜。
J40nB480_p0155a03║ 君子素其位而行不順乎其外素富貴行乎富貴素
J40nB480_p0155a04║ 貧賤行乎貧賤素夷狄行乎夷狄素患難行乎患難
J40nB480_p0155a05║ 君子無入而不自得焉。
J40nB480_p0155a06║過去心不可得未來心不可得現在心不可得何以故
J40nB480_p0155a07║過去已滅未來未至現在不住由此現在之心不住故
J40nB480_p0155a08║於一切處隨緣而不變也淨名云示行慳貪而捨內外
J40nB480_p0155a09║所有不惜身命似行富貴之道也示人貧窮而有寶手
J40nB480_p0155a10║功德無盡似行貧賤之道也示入於魔而願佛智慧不
J40nB480_p0155a11║隨他教似行夷狄之道也示入老病而永斷病根超越
J40nB480_p0155a12║死畏似行患難之道也古德云四大無主復如水遇曲
J40nB480_p0155a13║逢直無彼此淨污兩處不生心壅決何曾有二義觸境
J40nB480_p0155a14║但似水無心在世縱橫有何事見聞覺知無障礙色聲
J40nB480_p0155a15║味觸常三昧如鳥空中秪麼飛無取無捨無憎愛若會
J40nB480_p0155a16║應處本無心始得名為觀自在此真無入而不自得之
J40nB480_p0155a17║君子。
J40nB480_p0155a18║ 鬼神之為德其盛矣乎視之而弗見聽之而弗聞體
J40nB480_p0155a19║ 物而不可遺。
J40nB480_p0155a20║大魂地魄陽魂陰魄神魂鬼魄互相動靜升降而為五
J40nB480_p0155a21║行之運故精在天為寒在地為水在人為精神在天為
J40nB480_p0155a22║熱在地為火在人為神魄在天為燥在地為金在人為
J40nB480_p0155a23║魄魂在天為風在地為木在人為魂因精有魂因魂有
J40nB480_p0155a24║神因神有意因意有魄因魄有精五行回環不已若有
J40nB480_p0155a25║形也視之而弗見若有聲也聽之而弗聞以無形可見
J40nB480_p0155a26║斯能渾天地萬物以為魂以無聲可聞斯能渾天地萬
J40nB480_p0155a27║物以為魄凡造化所妙皆吾魂凡造化所有皆吾魄是
J40nB480_p0155a28║體物而不可遺者也華嚴云勇健臂夜叉王得普入一
J40nB480_p0155a29║切諸法義解脫門無礙勝力主空神得普入一切無所
J40nB480_p0155a30║著福德解脫門似這樣鬼神不是汝等燒紙錢潑水飯
J40nB480_p0155b01║的切莫認錯了。
J40nB480_p0155b02║ 至誠致曲二章。
J40nB480_p0155b03║空生大覺中如海一漚發漚相未起圓湛之體即誠法
J40nB480_p0155b04║塵既空性覺之明自盡內無其我盡我之性矣外無其
J40nB480_p0155b05║人盡人之性矣遠無其物盡物之性矣贊之參之亦復
J40nB480_p0155b06║如是此即釋氏圓頓之法門直下見性者也若夫致曲
J40nB480_p0155b07║一法又自明心而見性蓋心之初動為念曲者念頭起
J40nB480_p0155b08║處也能知此念而非之則靈光披露本來面目恬然妙
J40nB480_p0155b09║有生輝遍用真常自在此復其誠矣然寂定不可無照
J40nB480_p0155b10║慧誠則有形也照慧則能顯事理形則有著也即事即
J40nB480_p0155b11║理而理無所礙發越真精之明即理即事而事無所乖
J40nB480_p0155b12║應感活潑之動到這裡識相無相真知無知物則轉為
J40nB480_p0155b13║我矣故曰變我尚非我心亦非心體則渾成虛矣故曰
J40nB480_p0155b14║化此由漸而入頓者也如來逆流自誠而明菩薩順至
J40nB480_p0155b15║白明而誠二法相融便登妙覺果海得以證夫恒閟。
J40nB480_p0155b16║ 予懷明德一節。
J40nB480_p0155b17║楞嚴云於涅槃天將大明悟如雞後鳴瞻顧東方已有
J40nB480_p0155b18║精色予懷明德不大聲以色也若以色見我以音聲求
J40nB480_p0155b19║我是人行邪道不能見如來此聲色之以化民末也古
J40nB480_p0155b20║德云要觀學人有餘涅槃爐中灰即是德輶如毛毛猶
J40nB480_p0155b21║有輪也又云要觀學人無餘涅槃爐中灰飛盡即是上
J40nB480_p0155b22║天之載無聲無臭至矣吹萬曰若論明德之體純用聲
J40nB480_p0155b23║色若論明德之用純體清淨一毛孔中尚有佛剎微塵
J40nB480_p0155b24║數世界何必拘拘於無聲無臭也第吾人日用視聽言
J40nB480_p0155b25║動莫不是此無聲無臭的所作為只因知而故犯盡皆
J40nB480_p0155b26║當面錯過了也且道不曾錯過的人又向那裡相見夾
J40nB480_p0155b27║路桃花風雨後馬蹄何處避殘紅。
J40nB480_p0155b28║   論語
J40nB480_p0155b29║ 六十而耳順七十而從心所欲不踰矩。
J40nB480_p0155b30║全聲是性耳不返聞全性是聲聽即著響所以纔舉話
J40nB480_p0155c01║頭若聚聾而鼓也文殊云旋汝倒聞機返聞聞自性蓋
J40nB480_p0155c02║眾人只知耳為能聞之根聲為所聞之境而不知更有
J40nB480_p0155c03║聞聞者在焉故仲尼謂顏淵曰若一志無聽之以耳而
J40nB480_p0155c04║聽之以心無聽之以心而聽之以氣聽止於耳心止於
J40nB480_p0155c05║符氣也者虛而待物者也惟道集虛虛者心齋也耳順
J40nB480_p0155c06║之功蓋如此既得是矣即同觀音大士所證之圓通三
J40nB480_p0155c07║十二應十四無畏即從心所欲之道理也古德云翠竹
J40nB480_p0155c08║黃花非外境白雲明月露全身頭頭盡是吾家物信手
J40nB480_p0155c09║拈來不是塵此便是不踰矩的說話。
J40nB480_p0155c10║ 君子不器。
J40nB480_p0155c11║心隨萬境轉轉處實能幽隨流認得性無喜亦無憂君
J40nB480_p0155c12║子得此則不局於其用便證現一切色身三昧也且道
J40nB480_p0155c13║如何是現一切色身三昧吹萬日三十輻共一轂當其
J40nB480_p0155c14║無有車之用。
J40nB480_p0155c15║ 君子無終食之間違仁造次必於是顛沛必於是。
J40nB480_p0155c16║眠則同眠起則同起行則同行語則同語縱然一夜風
J40nB480_p0155c17║吹去只在蘆花淺水邊自是不能違我者誰能違之耶
J40nB480_p0155c18║古德云行一禪坐一禪語默動靜體安然縱遇風刀常
J40nB480_p0155c19║坦坦假饒毒藥也閒閒此便是必於是的光景。
J40nB480_p0155c20║ 朝聞道夕死可矣。
J40nB480_p0155c21║道可聞耶不可聞耶夕可死耶不可死耶謂其可聞洞
J40nB480_p0155c22║庭之池樂鮮知謂其不可聞長舌之溪聲遍曉謂其可
J40nB480_p0155c23║死龍尚吟於枯木謂其不可死鷺卻隱夫蘆花第聖人
J40nB480_p0155c24║云夕死可者詎謂道果朝聞而遂夕死者麼昔曹山見
J40nB480_p0155c25║紙衣道人問曰如何是紙衣道人曰一裘纔著體萬法
J40nB480_p0155c26║悉皆如山曰如何是紙衣下事道人即立亡山曰汝只
J40nB480_p0155c27║解恁麼去不解恁麼來道人即醒曰一靈真性不入胞
J40nB480_p0155c28║胎時如何山曰未是妙道人曰如何是妙山曰不借借
J40nB480_p0155c29║道人即悟至晚於方丈內趺坐而化此正可通夕死之
J40nB480_p0155c30║說。
J40nB480_p0156a01║ 君子之於天下也無適也無莫也義之與比。
J40nB480_p0156a02║若戀靜潔處靜潔惹人困若戀歡鬧處歡鬧惹人狂如
J40nB480_p0156a03║水之就器隨方圓短長此真應無所住之心也君子得
J40nB480_p0156a04║此而行之但見干戈林裡橫身色絲豈絆於跟下荊棘
J40nB480_p0156a05║叢中擺手十字無關於口邊便可干木隨身逢場作戲
J40nB480_p0156a06║去也。
J40nB480_p0156a07║ 一貫章。
J40nB480_p0156a08║世尊拈花迦葉破顏微笑佛曰吾有正法眼藏涅槃妙
J40nB480_p0156a09║心及僧伽黎衣四天王所獻之缽今付於汝迦葉領訖
J40nB480_p0156a10║一日阿難請益迦葉曰世尊傳衣缽後外還付箇甚麼
J40nB480_p0156a11║葉曰倒卻門前插竿著蓋拈花即一貫之舉微笑即唯
J40nB480_p0156a12║應之納忠恕插竿又演一番公案矣吹萬曰文殊無說
J40nB480_p0156a13║維摩默然二大士是一是二。
J40nB480_p0156a14║ 宰予晝寢子曰朽木不可雕也糞土之墻不可杇也
J40nB480_p0156a15║ 於予與何誅。
J40nB480_p0156a16║阿那律陀出家常樂睡眠如來見之以偈訶曰咄咄何
J40nB480_p0156a17║為睡螺螄蚌蛤髏一睡一千年不聞佛名字律陀聞是
J40nB480_p0156a18║訶已七日不眠便失其目世尊示以樂見照明金剛三
J40nB480_p0156a19║昧不因眼根便觀十方世界如掌中之果後證旋見旋
J40nB480_p0156a20║凡之圓通但不知大予責宰予之後彼亦有此大志麼。
J40nB480_p0156a21║ 犬子之文章章。
J40nB480_p0156a22║法眼間脩山主毫釐有差天地懸隔汝作麼生會脩云
J40nB480_p0156a23║毫釐有差天地懸隔此在文章中會也眼云恁麼又爭
J40nB480_p0156a24║得脩云某甲只如此和尚又如何眼云毫釐有差天地
J40nB480_p0156a25║懸隔脩便禮拜此在性道上會也蓋性無體由虛與氣
J40nB480_p0156a26║而有其體天無形由太虛而有其形道無相由氣化而
J40nB480_p0156a27║有其相是道也潛天而天潛地而地在於人物故謂之
J40nB480_p0156a28║性性有文章在乎所言言有性道在乎所以言以性道
J40nB480_p0156a29║顯文章故萬物皆吾體以文章參性道故太虛皆吾用
J40nB480_p0156a30║然則可聞者青峰之語也而不可聞者法眼之宗也柏
J40nB480_p0156b01║樹偈曰趙州柏樹太無端境上追尋也大難處處綠楊
J40nB480_p0156b02║堪繫馬家家門首透長安吹萬日水木無言冷煖知夫
J40nB480_p0156b03║飲者。
J40nB480_p0156b04║ 回也不改其樂。
J40nB480_p0156b05║手探月窟足躡天根閒中今古靜裡乾坤回既得之矣
J40nB480_p0156b06║時為弱喪之窮兒明受車中之寶時為迷家之醉客暗
J40nB480_p0156b07║藏衣下之珠活活潑潑任運隨緣也且問如何是不改
J40nB480_p0156b08║之樂吹萬曰啞子喫黃連這苦向誰說。
J40nB480_p0156b09║ 誰能出不由戶何莫由斯道也。
J40nB480_p0156b10║有三摩提名大佛頂首楞嚴王具足萬行十方如來一
J40nB480_p0156b11║門超出妙莊嚴路蓋此路聖不為有餘凡不為不足千
J40nB480_p0156b12║江一月無增無減也天為之變則曰陰陽地為之化則
J40nB480_p0156b13║曰柔剛人為之道則曰仁義總一大哉乾元萬物資始
J40nB480_p0156b14║耳第吾人四大本乎一塊血肉然則眼耳鼻舌者吾身
J40nB480_p0156b15║之門戶也及乎見之明聽之聽言之聲聞之通者孰能
J40nB480_p0156b16║為之耶吹萬曰水向石邊流出冷風從花裡過來香有
J40nB480_p0156b17║不知者莫是舉頭鷂子過新羅乎。
J40nB480_p0156b18║ 知之者不如好之者好之者不如樂之者。
J40nB480_p0156b19║知是妄念不知是無記是道豈容知之耶有所好樂則
J40nB480_p0156b20║不得其正是道豈容好之耶內有喜悅外有水災是道
J40nB480_p0156b21║豈容樂之耶蓋天然神息出敦化以無蹌活潑關頭攝
J40nB480_p0156b22║川流而未起圓圓陀陀灑灑脫脫無知也無好也無樂
J40nB480_p0156b23║也而無不知也無不好也無不樂也。
J40nB480_p0156b24║ 飯疏食章。
J40nB480_p0156b25║世尊遇馬麥之難阿難白曰如來為太子時珍饈玉饌
J40nB480_p0156b26║尚弗可口而此馬麥何津津不厭也佛言我到這裡即
J40nB480_p0156b27║草木瓦礫皆成上味何啻此麥乎試觀物我忘機心境
J40nB480_p0156b28║一志時則流水有伯牙之琴涼飆動咸池之曲碧岫莊
J40nB480_p0156b29║花開之面寒潭▆月映之眉味其無味樂其非樂也何
J40nB480_p0156b30║用浮雲之富貴為吹萬曰如來吉祥而逝之伸尼曲肱
J40nB480_p0156c01║而枕之何寢止同歸乎右脅布袋和尚云彌勒真彌勒
J40nB480_p0156c02║分身千百億時時度時人時人自不識。
J40nB480_p0156c03║ 二三子以我為隱乎吾無隱乎爾吾無行而不與二
J40nB480_p0156c04║ 三子者是丘也。
J40nB480_p0156c05║山谷居士往依晦堂乞指徑揵處堂曰秪如仲尼道二
J40nB480_p0156c06║三子以我為隱乎吾無隱乎爾者太史居常如何理會
J40nB480_p0156c07║公擬對堂曰不是不是公迷悶不已一日侍堂山行次
J40nB480_p0156c08║時巖桂盛放堂曰聞木樨花香麼公曰聞堂曰吾無隱
J40nB480_p0156c09║乎爾公釋然即拜之曰和尚得恁麼老婆心切堂曰秪
J40nB480_p0156c10║要公到家耳若是豈獨聖人無隱於弟子即花木亦無
J40nB480_p0156c11║隱於山谷也不惟晦堂能轉於法輪即花木亦可以傳
J40nB480_p0156c12║心也秪因當面熱瞞各自昧卻者多縱令然諾暫相許
J40nB480_p0156c13║終是悠悠行路心那得休歇去。
J40nB480_p0156c14║ 仁遠乎哉我欲仁斯仁至矣。
J40nB480_p0156c15║昔老宿自喚云主人公自應云諾又曰惺惺著復自應
J40nB480_p0156c16║云諾又曰他時後日莫受人瞞復自應云諾此欲仁仁
J40nB480_p0156c17║至之道理也如世尊問文殊云如汝文殊更有文殊是
J40nB480_p0156c18║文殊者為無文殊如是世尊我真文殊無是文殊何以
J40nB480_p0156c19║故若有是者則二文殊然我今日非無文殊於中實無
J40nB480_p0156c20║是非二相若然者則至的就是欲的應的就是喚的是
J40nB480_p0156c21║的就是非的倘能非是非非非喚非應非欲非至則我
J40nB480_p0156c22║者又是甚麼東西也一擲千金渾是膽家無四壁不知
J40nB480_p0156c23║貧。
J40nB480_p0156c24║ 子絕四章。
J40nB480_p0156c25║華嚴經云心不妄取過去法亦不貪著未來事不於現
J40nB480_p0156c26║在有所住了達三世悉空寂仲尼得之空空洞洞純是
J40nB480_p0156c27║太虛氣象母意也如如了了純是緝熙光景母必也圓
J40nB480_p0156c28║圓陀陀純是不顯工夫母固也洒洒脫脫純是先天完
J40nB480_p0156c29║越母我也體認至此則太虛與事理無礙緝熙遍不已
J40nB480_p0156c30║之光先天與聲臭無關不顯垂悠久之德若是則意為
J40nB480_p0157a01║真常必為真樂我為真我固為真淨矣欲泛涅槃天須
J40nB480_p0157a02║從這裡過。
J40nB480_p0157a03║ 吾有知乎哉章。
J40nB480_p0157a04║圓覺經云譬如清淨摩尼寶珠映於五色隨方各現蓋
J40nB480_p0157a05║清淨之珠無知也能映五色空空也隨方各現問叩之
J40nB480_p0157a06║光景也第所問既感聖人在鄙夫光中所叩既通鄙夫
J40nB480_p0157a07║在聖人鏡裡謂兩端謂非兩端。
J40nB480_p0157a08║ 喟然章。
J40nB480_p0157a09║古德云硬似綿團軟似鐵六月炎天一點雪露柱燈籠
J40nB480_p0157a10║笑點頭啞人得夢向誰說這箇是喟然的光景法華▆
J40nB480_p0157a11║一光遍照東方萬八千界上至有頂下至鐵圍號曰無
J40nB480_p0157a12║量義光一切聲聞二乘莫能測度及後三周九喻四行
J40nB480_p0157a13║六記總釋此光的註解耳即仰鑽瞻忽高堅前後者亦
J40nB480_p0157a14║若此光之莫測也夫又何以知之耶抑何以證之耶必
J40nB480_p0157a15║須漸次徐徐善誘初以文字語言而示其說通繼以實
J40nB480_p0157a16║際理諦而指其宗通始知此理賦之於未形之先生之
J40nB480_p0157a17║於既形之後起坐相隨語默同居罷之不可得也參究
J40nB480_p0157a18║至此則內外根境心意識相盡情掃蕩若竭吾才矣久
J40nB480_p0157a19║久似有一物隱隱呈露訝原來就是這箇東西若有形
J40nB480_p0157a20║也視之而弗見若有聲也聽之而弗聞若可隨也從之
J40nB480_p0157a21║無其後若可迎也接之無其前莊子所謂離形去智同
J40nB480_p0157a22║於大通者也此不是未達一間正是顏子自註喟然中
J40nB480_p0157a23║之光景耳予因標此章為小法華。
J40nB480_p0157a24║ 可與共學章。
J40nB480_p0157a25║迷即生悟此處即是鉗鎚聖必因凡何須別尋罏韝故
J40nB480_p0157a26║始學之也必先去其舊染而進修學即釋氏之三增道
J40nB480_p0157a27║也次而適道也則信得及矣便津津不失故適道即▆
J40nB480_p0157a28║氏之信位也又次而立也根木不退得入真子灌頂▆
J40nB480_p0157a29║立即釋氏之住位也繼而曰行曰迴向曰十地總入權
J40nB480_p0157a30║巧中一法所以謂之權者即隨緣不變應事接物之道
J40nB480_p0157b01║也蓋其學適道與立者體也實也與權者用也想其鴻
J40nB480_p0157b02║荒未鑿一息成萬有之機霄壤既形大地盡真源之府
J40nB480_p0157b03║孰為體孰為用南泉云王老師有一頭水牯牛擬放溪
J40nB480_p0157b04║西牧未免侵他國王水土擬放溪東牧未免侵他國王
J40nB480_p0157b05║水土不如隨分納些些總不見得。
J40nB480_p0157b06║ 未知生焉知死。
J40nB480_p0157b07║生者非生也而生生者未嘗始死者非死也而死死者
J40nB480_p0157b08║未嘗終莊子云善吾生者乃所以善吾死善吾死者乃
J40nB480_p0157b09║所以善吾生蓋善吾生善吾死者理與氣也氣以行乎
J40nB480_p0157b10║理理以載乎氣理與氣而已理氣相守謂之生理氣相
J40nB480_p0157b11║離謂之死第今之所云未知生者謂吾人日用所作所
J40nB480_p0157b12║為處是生也若知得生的就知得死的便可死得若未
J40nB480_p0157b13║能知生則不能知死卻死不得。
J40nB480_p0157b14║ 顏淵問仁章。
J40nB480_p0157b15║須菩提問云何應住云何降伏其心顏淵問仁也世尊
J40nB480_p0157b16║云應如是住如是降伏其心克己復禮也如是度盡無
J40nB480_p0157b17║量無邊眾生實無一眾生得滅度者天下歸仁也不應
J40nB480_p0157b18║住色生心不應住聲香味觸法生心非禮勿視聽言動
J40nB480_p0157b19║也所云如是者指這箇是也住處是伏處伏的是住的
J40nB480_p0157b20║即克處是復處復的是克的耳得此渾融之妙目則無
J40nB480_p0157b21║視無不視耳則無聞無不聞口則無言無不言身則無
J40nB480_p0157b22║動無不動借問故園隱君子時時來往住人間何礙之
J40nB480_p0157b23║有。
J40nB480_p0157b24║ 當仁不讓於師。
J40nB480_p0157b25║黃蘗問百丈曰古人錯荅一轉語墮野狐五百生若轉
J40nB480_p0157b26║轉不錯當作甚麼人丈云你過來為汝說黃蘗遂進聞
J40nB480_p0157b27║與百丈師一掌百丈云將謂鬍鬚赤更有赤鬍鬚又臨
J40nB480_p0157b28║濟見黃蘗曰大愚道和尚老婆心太切蘗曰大愚太饒
J40nB480_p0157b29║舌待他來好與一掌臨濟便向前一掌云何必待他來
J40nB480_p0157b30║據此二端真當仁不讓也大修行人到此境界若接馬
J40nB480_p0157c01║駒之刀無容躲閃躲閃則喪身失命如當石鞏之箭不
J40nB480_p0157c02║得退藏退藏則帶角披毛所謂見過於師方堪傳授也。
J40nB480_p0157c03║ 予欲無言章。
J40nB480_p0157c04║古德云多言多慮轉不相應絕言絕慮無處不通蓋予
J40nB480_p0157c05║欲無言者即多言數窮不如守中也如來謂之良久維
J40nB480_p0157c06║摩謂之默然雖然無言無說而碓嘴磨盤猶自開花結
J40nB480_p0157c07║實也復有哭金錢的小兒向前亦未免孔老子出黃蘗
J40nB480_p0157c08║以止之乃曰天何言哉四時行焉百物生焉天何言哉
J40nB480_p0157c09║這正是一庵深藏霹靂舌從教萬象自分說的道理昔
J40nB480_p0157c10║藥山久不陞座院主云大眾久思示誨請和尚為眾說
J40nB480_p0157c11║法山令打鼓眾方集山陞座良久便下座歸方丈上後
J40nB480_p0157c12║隨問和尚適來許為眾說法云何不垂一言山云經有
J40nB480_p0157c13║經師論有論師爭怪得老僧。
J40nB480_p0157c14║   孟子
J40nB480_p0157c15║ 敢問夫子惡乎長曰我知言四節。
J40nB480_p0157c16║裴休公因見高僧真儀問於黃蘗曰真儀可觀高僧何
J40nB480_p0157c17║在蘗朗聲曰裴休公應諾蘗曰在甚麼處公當下知旨
J40nB480_p0157c18║如獲髻珠曰吾師真善知識也示人剋的若是何故汩
J40nB480_p0157c19║沒於此乎若裴公者可謂知言者也宗密云元亨利貞
J40nB480_p0157c20║乾之德也始於一氣常樂我淨佛之德也本乎一心專
J40nB480_p0157c21║一氣而致柔修一心而成道若宗密者可謂善養吾浩
J40nB480_p0157c22║然之氣者也有太虛然後有氣化有氣化然後有知覺
J40nB480_p0157c23║知覺即心也太虛之氣即浩然之氣也知外無氣氣外
J40nB480_p0157c24║無知所謂知言者非知其言也知其所以言也而其祈
J40nB480_p0157c25║以言之者浩然之氣也何嘗二耶故孟子有難言之說
J40nB480_p0157c26║若知難言二字則已言之矣何得不言所以畫出浩然
J40nB480_p0157c27║之光景示其直養之工夫古德云一念萬年去一條白
J40nB480_p0157c28║練去寒灰枯木去就是這箇道理第天地萬物皆由此
J40nB480_p0157c29║氣而化本自剛大本自充塞非實有所知而能知非實
J40nB480_p0157c30║有所養而能養知無能知故云知養無能養故云養始
J40nB480_p0158a01║得不害而充塞也然此充塞之妙不離尋常日用行之
J40nB480_p0158a02║於義則配義故義可充塞行之於道則配道故道可充
J40nB480_p0158a03║塞無是浩然之氣則孰為義孰為道學者不可不知。
J40nB480_p0158a04║ 乍見孺子一節。
J40nB480_p0158a05║如來睹星阿難見相靈雲觀花道圓過澗審是四端即
J40nB480_p0158a06║此乍見孺子之心也觀彼氣淑風溫化母之靈英必露
J40nB480_p0158a07║江清宿朗孤輪之素影先輝若谷語傳聲而不待安排
J40nB480_p0158a08║似形來照鏡而無容擬意正恁麼時本來面目已披露
J40nB480_p0158a09║矣何更騎牛覓牛耶大慧云世間離生滅猶如虛空華
J40nB480_p0158a10║智不得有無而興大悲心一切法如幻遠離於心識智
J40nB480_p0158a11║不得有無而興大悲心不因內交要譽惡聲而有怵惕
J40nB480_p0158a12║惻隱之心者亦復如是。
J40nB480_p0158a13║ 顏淵曰舜何人也予何人也有為者亦若是。
J40nB480_p0158a14║百丈幼時隨母入佛殿指佛相而問母曰此是何人母
J40nB480_p0158a15║曰是佛百丈曰佛與人無異我後日當作焉可見大乘
J40nB480_p0158a16║根器自己靈覺不昧不假他人鉗鎚也回之所云得不
J40nB480_p0158a17║謂之大心凡夫耶古德云具足凡夫法凡夫不知具足
J40nB480_p0158a18║聖人法聖人不曉聖人若曉即同凡夫凡夫若知即成
J40nB480_p0158a19║聖人吾想聖人是以凡夫之知為不曉故不得為凡夫
J40nB480_p0158a20║也凡夫必以聖人之不曉為知故可以為聖人也有僧
J40nB480_p0158a21║問大珠和尚曰如何是大涅槃珠曰不造生死業是大
J40nB480_p0158a22║涅槃僧曰如何是不造生死業珠曰求大涅槃是生死
J40nB480_p0158a23║業捨鬧取靜是生死業有證有得是生死業不脫對治
J40nB480_p0158a24║門是生死業若據此一說則佛生聖凡皆著落不得百
J40nB480_p0158a25║丈顏淵不免於此杜舌。
J40nB480_p0158a26║ 象日以殺舜為事。
J40nB480_p0158a27║象之害舜即提婆之害佛也舜為天子而封象即佛為
J40nB480_p0158a28║釋尊而授記提婆也在舜則曰仁人之於弟也不藏怒
J40nB480_p0158a29║焉不宿怨焉親愛之而已矣故封之在佛則以為說法
J40nB480_p0158a30║之師而成我之大慈忍力者也故授記可見聖人之心
J40nB480_p0158b01║所同然皆等兗親為一致也吹萬曰鑊湯爐炭可中別
J40nB480_p0158b02║有清涼劍樹刀山箇裡更無熱惱舜帝釋迦都在這(裡去)。
J40nB480_p0158b03║ 殀壽不貳修身以俟之所以立命也。
J40nB480_p0158b04║文始經曰人生在世有生一日死者有生十年死者有
J40nB480_p0158b05║生百年死者一日死者如一息得道十年百年死者如
J40nB480_p0158b06║歷久得道彼未死者雖動作昭著止名為生不名為死
J40nB480_p0158b07║彼未契道者雖動作昭著止名為事不名為道以是觀
J40nB480_p0158b08║之則彭年不為長殤子不為短也昔有僧問老宿云生
J40nB480_p0158b09║死到來時如何宿云茶來喫茶飯來喫飯此言可為修
J40nB480_p0158b10║身立命之鼻祖。 終
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