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【經文資訊】嘉興大藏經 第三十四冊 No. B311《天界覺浪盛禪師全錄》
J34nB311_p0639c01║天界覺浪盛禪師全錄卷之八
J34nB311_p0639c02║
J34nB311_p0639c03║    門人 大庚 大斧 大中 大康 較
J34nB311_p0639c04║  普說
J34nB311_p0639c05║   天臺植聖寺開戒上堂普說
J34nB311_p0639c06║拈香云此一瓣香不是尋常所有即我盧舍那佛於
J34nB311_p0639c07║心地初發心中一毛頭許已曾熏遍法界所謂當當
J34nB311_p0639c08║常有因故當當常住法身有緣非無因故念念不去
J34nB311_p0639c09║其心我今登此金剛寶座將此五分法身之香供養
J34nB311_p0639c10║本師盧舍那如來及千華臺上百億釋迦世尊十方
J34nB311_p0639c11║三世諸婆伽梵當來下生彌勒尊佛大智文殊師利
J34nB311_p0639c12║菩薩優波離尊者與西天東土前傳後受諸大律師
J34nB311_p0639c13║南山聖祖雲棲大師鵝湖大師及諸護戒護法八部
J34nB311_p0639c14║聖眾即此真香普同供養此一瓣香雖受國王水土
J34nB311_p0639c15║實乃劫外靈根今日山僧傳持無上戒法先當恭祝
J34nB311_p0639c16║皇帝萬壽天地合符文武共秉忠貞兵氣銷為日月
J34nB311_p0639c17║風雨時若五榖豐登此一瓣香靈山親囑隨處流芳
J34nB311_p0639c18║奉為本山護法生生常現密嚴身處處同成功德聚
J34nB311_p0639c19║此一瓣香果然太煞分明正要知其所自某十八年
J34nB311_p0639c20║前曾於博山堂上親得聞此消息今日天臺座上傳
J34nB311_p0639c21║此戒法不敢自昧來因特拈出供養本師博山堂頭
J34nB311_p0639c22║無異大和尚用酬戒法之恩遂斂衣就座維那白椎
J34nB311_p0639c23║竟師召大眾云今日山僧陞此寶座且道是慶讚我
J34nB311_p0639c24║佛生辰耶是薰發汝等戒性耶若謂慶生授戒無非
J34nB311_p0639c25║皆為此事秪如悉達太子未入母腹之時汝等以何
J34nB311_p0639c26║日為降生之辰以何人為得戒之師若於此薦得則
J34nB311_p0639c27║壁立萬仞頂天立地去也又何容彼[囗@力]地纔生小孩
J34nB311_p0639c28║子稱尊作大目空世界旁若無人者而從其乞戒也
J34nB311_p0639c29║哉雖千載之下有子孫如雲門者欲一棒打殺貴圖
J34nB311_p0639c30║天下太平爭奈賊過後張弓乎即如諸方叢林四月
J34nB311_p0640a01║八日莫不浴佛慶讚以此激揚諸佛出世遮段因緣
J34nB311_p0640a02║且道太子初生既有如此奇特不知當時淨梵王與
J34nB311_p0640a03║摩耶夫人及迦毘羅國人民皆見否若見則人人皆
J34nB311_p0640a04║當頓悟去也又何待臨涅盤後復陞忉利為母說法
J34nB311_p0640a05║哉若不見也是靴裏動指是誰為他盟證彼且如何
J34nB311_p0640a06║纔沾乳臭復自迷失本來而娶妻耶輸陀羅生子羅
J34nB311_p0640a07║[目*侯]羅至游四門觀生老病死等苦乃大驚畏夜半踰
J34nB311_p0640a08║城出家雪山六年苦行又復於臘月八夜始觀星悟
J34nB311_p0640a09║道大叫奇哉又復現千丈盧舍那身於華藏世界說
J34nB311_p0640a10║華嚴圓頓之法又復於摩醯首羅天宮說此梵網心
J34nB311_p0640a11║地戒品乃至說法四十九年談經三百餘會繇是觀
J34nB311_p0640a12║之亦無非描寫註腳初生指地指天稱我獨尊遮一
J34nB311_p0640a13║段事至於末後拈花教外別傳付矚摩訶迦葉亦不
J34nB311_p0640a14║過心心相傳密密印證此指地指天之前遮段消息
J34nB311_p0640a15║也所以盧舍那佛自說心地初發心中當當常有因
J34nB311_p0640a16║故當當常住法身者正是如來親口直說此心地中
J34nB311_p0640a17║當當見性成佛之玅旨非所謂戒光從口出光告千
J34nB311_p0640a18║華上佛哉若於此會得則知世尊著衣持缽乞食而
J34nB311_p0640a19║歸須菩提冷眼覷破大叫希有如來以此付囑護念
J34nB311_p0640a20║應如是住如是降伏其心與迦葉破顏微笑與指天
J34nB311_p0640a21║指地皆無差別大眾汝等既求我受菩薩大戒正是
J34nB311_p0640a22║上承佛化下度群生之時若不於此發明盧舍那佛
J34nB311_p0640a23║心地發心當當常住之因及我佛初生指地指天及
J34nB311_p0640a24║著衣持缽之事與拈花付囑之事不特非真佛子非
J34nB311_p0640a25║真受佛戒非真入佛位非真代佛揚化且不知自己
J34nB311_p0640a26║性命落處終日業識茫茫無本可據又安知自皈依
J34nB311_p0640a27║之當當常住法身哉又安可以令一切眾生皆知所
J34nB311_p0640a28║自皈哉大眾從今已去當知我所示之當當戒本須
J34nB311_p0640a29║向父母未生前冷眼看破始知日用當當皆是盧舍
J34nB311_p0640a30║那佛心地所現之事所謂一切是情是心皆入佛性
J34nB311_p0640b01║戒中蓋心外無戒戒外無心你諸人會麼宗我等云
J34nB311_p0640b02║今日諸弟子不知夙生何幸得聞和尚如是指示敢
J34nB311_p0640b03║問千華臺畢竟當當所為何事師震戒尺一聲下座。
J34nB311_p0640b04║   庚辰建安王修源殿下請秉寧古上藍寺上堂
J34nB311_p0640b05║   普說
J34nB311_p0640b06║師陞座拈香云此一瓣香瞻仰有分讚歎無窮祝延
J34nB311_p0640b07║皇帝聖壽伏願一人有慶萬國咸寧此一瓣香專奉
J34nB311_p0640b08║建安國王莊嚴福智振祖機以弘聖道開真智以利
J34nB311_p0640b09║群情此一瓣香覿面無私當機不昧穿過馬祖大師
J34nB311_p0640b10║鼻孔透過壽昌東苑眼睛念茲慧命懸絲特此酬報
J34nB311_p0640b11║法乳維那白椎師舉袖云諸仁者會麼昔日世尊於
J34nB311_p0640b12║靈山會上親自拈出示眾獨迦葉尊者領悟微笑故
J34nB311_p0640b13║得傳此直指人心見性成佛之宗又以此付囑諸大
J34nB311_p0640b14║菩薩於十方剎土示現國王宰臣長者居士等身而
J34nB311_p0640b15║為內外法護使此慧命流通不盡傳至西天二十七
J34nB311_p0640b16║祖般若多羅尊者遙見震旦神洲有大乘氣特囑達
J34nB311_p0640b17║磨大師云汝於此方有大法緣後來獲菩堤者不可
J34nB311_p0640b18║勝數二百二十年後林下有一人當得道果聽吾讖
J34nB311_p0640b19║曰震旦雖闊無別路要假兒孫腳下行金雞解銜一
J34nB311_p0640b20║粒粟供養十方羅漢僧此正讖十邡馬大師也後六
J34nB311_p0640b21║祖亦囑南嶽云汝後當出一馬駒踏殺天下人果於
J34nB311_p0640b22║磨磚成鏡良駟窺鞭而馬祖大興洪都與石頭大興
J34nB311_p0640b23║南嶽於是江西湖南二支分派五燄分燈天下宗風
J34nB311_p0640b24║獨盛於此直至宋元之末祖燈寂寥近世幸我壽昌
J34nB311_p0640b25║先祖突出大好山法乳橫流為博山東苑二先師以
J34nB311_p0640b26║及山僧前年因李冢宰黃司理劉尚寶諸公請住匡
J34nB311_p0640b27║山圓通乃有廬嶽之舉今過洪都果見有大乘氣幸
J34nB311_p0640b28║建安殿下不忘付囑特請山僧開堂於永寧古上藍
J34nB311_p0640b29║寺重新提唱馬祖向上宗風且道向上宗風如何提
J34nB311_p0640b30║唱復舉袖云若於此薦得便當與佛祖把手並行其
J34nB311_p0640c01║或未然更與通一消息乃書圓相云會麼天得此以
J34nB311_p0640c02║清地得此以寧帝王得此以參天地之精公侯得此
J34nB311_p0640c03║以輔日月之明仲尼得此以始終條理集群聖之大
J34nB311_p0640c04║成老聃得此以常無常有合眾玅而無名釋迦得此
J34nB311_p0640c05║以指天指地等法界而證盟達磨得此以一花五葉
J34nB311_p0640c06║傳心法之繩繩馬祖得此踏殺天下龍象皆驚石頭
J34nB311_p0640c07║得此以滑殺天下海嶽俱靈溈山得此以撥出星火
J34nB311_p0640c08║而蟲木發熒臨濟得此以悟無多子而鬚尾雙擒洞
J34nB311_p0640c09║山得此以邈秪遮是而渠我相應雲門得此以拶斷
J34nB311_p0640c10║秦鑽而拄杖直行法眼得此以心石撲落而法界崢
J34nB311_p0640c11║嶸壽昌得此透過大好而曹洞中興東苑得此以一
J34nB311_p0640c12║枝橫出而萬物敷榮圓通得此以一聲[囗@力]地而今古
J34nB311_p0640c13║齊轟且道今日始終全提一句又作麼生復打圓相
J34nB311_p0640c14║云一氣不言含有象萬靈何處謝昇平珍重僧問法
J34nB311_p0640c15║王與國王說法意旨作麼生師云龍袖拂開全體現
J34nB311_p0640c16║象王行處絕狐蹤僧擬再問師震聲一喝下座。
J34nB311_p0640c17║   黃檗堂中因事普說
J34nB311_p0640c18║師曰佛昔嘗轉差僧看病非獨愍彼苦也欲藉病以
J34nB311_p0640c19║省發未病者耳如洞山所謂老僧看他有分也須親
J34nB311_p0640c20║自決擇始得你且看他未病時與我同此行住坐臥
J34nB311_p0640c21║說會說能不背降心自求徹底受用及一朝病發卻
J34nB311_p0640c22║自錯亂毫無一法相應自作主宰不得蓋人人有箇
J34nB311_p0640c23║幻化空身雖無作者受者而彼四大毒蛇偶然觸發
J34nB311_p0640c24║互相凌噬乃至五陰熾盛八苦交煎轉不能自治也
J34nB311_p0640c25║既見如是何不平時早求一箇徹底受用[漸/耳]自在曰
J34nB311_p0640c26║堂主無緣特地病發不得徹底操持師曰彼緣更勝
J34nB311_p0640c27║直下便討證驗也汝等於此參究如習武藝人著不
J34nB311_p0640c28║著不見利害彼今已到教場操練便比尋常手段不
J34nB311_p0640c29║同蓋參禪原為敵病患了生死而發銳也今遇病小
J34nB311_p0640c30║試耳若值閻羅大王下戰書時符到奉行便不顧性
J34nB311_p0641a01║命始見真本事也雖然千兵易得一將難求所謂一
J34nB311_p0641a02║將功成萬骨枯亦要他素有此種性耳復進語云謾
J34nB311_p0641a03║說了生脫死秪如某等在此堂中全不覺察自己是
J34nB311_p0641a04║非偏去簡點他人過失如某人好說欺心話某人惡
J34nB311_p0641a05║人巡昏沉某人粗糙出入不循規矩某人慣觸惱人
J34nB311_p0641a06║身語意業令大眾不得安意參究如此人者和尚必
J34nB311_p0641a07║須以擯罰從事始得師笑曰來說是非者便是是非
J34nB311_p0641a08║人雖然此靈山會上不能無者爭怪得你此正汝等
J34nB311_p0641a09║承佛祖秘密威力熏發積集之種子也所謂爐[糒-米+革]鍵
J34nB311_p0641a10║鎚正欲使你變化習氣脫胎換骨切不可輕易磋過
J34nB311_p0641a11║試問汝等尋常住靜未入叢林誰見得你等虛憍愛
J34nB311_p0641a12║著有如是乎你底散亂昏沉有人肯警策汝乎你底
J34nB311_p0641a13║執計疑難有人指摘剖決汝乎天下名山有幾處叢
J34nB311_p0641a14║林為參禪爭性命者乎你出了此堂更無人見你過
J34nB311_p0641a15║也噫你見戲劇麼尼姑下山遇一僧偷目看他尼曰
J34nB311_p0641a16║遮比丘如何看比丘尼彼僧乘其機曰遮尼子你不
J34nB311_p0641a17║看我爭知我看你即此便是古今人境是非之緣起
J34nB311_p0641a18║也世間豈有人境是非為孤起之能所哉皆是人自
J34nB311_p0641a19║招架耳彼之伎倆有盡我之不采無窮木人看花鳥
J34nB311_p0641a20║有何心境可惱亂哉雖然此猶是石壓艸語未是發
J34nB311_p0641a21║藥病語不見釋迦文佛恰遇提婆達多為彼發藥也
J34nB311_p0641a22║耶故曰我非提婆達多善知識安得疾成此莊嚴無
J34nB311_p0641a23║上佛菩提哉你謂某人能觸人無明惱亂人身心我
J34nB311_p0641a24║謂你等尚未有真對頭在所謂棋逢敵手見高著將
J34nB311_p0641a25║遇神兵顯異謀汝等如此根解正汾陽所謂閒神野
J34nB311_p0641a26║鬼不消數盃酒幾陌紙錢斷送他千萬里外去也安
J34nB311_p0641a27║得我此堂中有彼提婆達多作首座善星比丘作西
J34nB311_p0641a28║堂障蔽魔王作後堂那吒太子作堂主摩登伽女作
J34nB311_p0641a29║悅眾寶蓮香比丘尼作侍者維摩不二開士及華嚴
J34nB311_p0641a30║諸善知識作鄰對單令十方邪外為值日服事則我
J34nB311_p0641b01║等有此一會不消歷三大阿僧秪劫而頓證法身亦
J34nB311_p0641b02║不消承事無邊剎海而偏證三昧也何故十世古今
J34nB311_p0641b03║不離當念一念看破事事圓融看得破看不破燈籠
J34nB311_p0641b04║露柱一齊[怡-台+麼][怡-台+羅]將謂捨此眾生無明業識別有所謂
J34nB311_p0641b05║玅湛總持乎我但恐你發不起此業識耳真發得起
J34nB311_p0641b06║如敵勝怨匹夫一呼出入九軍龍象蹴蹋信非驢所
J34nB311_p0641b07║能堪也若捨一法不明滿足菩提八萬塵勞門開則
J34nB311_p0641b08║八萬種種智門開矣上根聞此一了則一切了如金
J34nB311_p0641b09║剛慧心頓發則根本無明化為寶覺真心若彼初心
J34nB311_p0641b10║別學不免經一事長一智入一地斷一惑若不反轉
J34nB311_p0641b11║刀頭去性命上拶入卻在塵情上分剖何異欲入舍
J34nB311_p0641b12║元殿人反向長安城外打之遶何日夢見根本無明
J34nB311_p0641b13║之玅覺又何日到百尺竿頭更進一步哉汝知無明
J34nB311_p0641b14║與佛性是一是二麼眾禮拜師復云我也是為他閒
J34nB311_p0641b15║事長無明亦但願你大眾向沒孔鐵鎚裏盡底發起
J34nB311_p0641b16║遮根本無明一椎粉碎我當為汝助喜也。
J34nB311_p0641b17║   圓通上元滿期劍峰時禪人設供請上堂普說
J34nB311_p0641b18║師擊如意云看憍陳如尊者來也請向東邊立著你
J34nB311_p0641b19║尊者最初聞佛聲教而悟道畢竟道如何悟試舉似
J34nB311_p0641b20║圓通為汝證據看大迦葉尊者來也請向西邊立著
J34nB311_p0641b21║你尊者末後明佛心宗而傳法畢竟法如何傳試舉
J34nB311_p0641b22║似圓通為汝證據二尊者大笑曰你圓通無乃太過
J34nB311_p0641b23║高乎我等悟道傳法已有世尊證據自茲以降一皆
J34nB311_p0641b24║取證我等你何人生於末法之世自稱全提佛祖號
J34nB311_p0641b25║令踞坐匡嶽之廬大開爐[糒-米+革]鉗鎚煆煉天下英傑即
J34nB311_p0641b26║令結制三月你曾激勵幾衲子有省發[漸/耳]我等正來
J34nB311_p0641b27║為汝證據你若刀錐不密鈍置學人大言不慚全無
J34nB311_p0641b28║的實我將為汝倒斷去也知麼圓通儼然而笑曰噫
J34nB311_p0641b29║今日當仁不讓即三世諸佛且立下風況你二尊者
J34nB311_p0641b30║乎你尊者且看圓通底作略也乃震聲云眾中有真
J34nB311_p0641c01║師子兒麼出來為我與二尊者打箇開交僧纔出師
J34nB311_p0641c02║便喝僧頓足師吒云短販樵人徒誇書劍僧拂袖一
J34nB311_p0641c03║匝師云逐塊村龐又僧出問龍鳳呈祥時如何師云
J34nB311_p0641c04║我遮裏未足貴進云獅子出窟時如何師云打折你
J34nB311_p0641c05║驢腰進云人人氣宇如王那箇是當家種艸師云三
J34nB311_p0641c06║千劍客今何在僧擬議師大喝云速退又僧纔出問
J34nB311_p0641c07║師便喝僧便禮拜師云艸賊大敗復問眾中有真能
J34nB311_p0641c08║出手眼者麼良久云特地一場翻成敗闕雖然我更
J34nB311_p0641c09║須問尊者我佛出世幾年四十九年說法幾會三百
J34nB311_p0641c10║餘會得道證果者幾人如我潛修密證者不計其數
J34nB311_p0641c11║得如來正法眼藏者幾人獨遮迦葉一人靈山百萬
J34nB311_p0641c12║人天如何獨彼一人當機領旨元自希奇圓通乃解
J34nB311_p0641c13║顧曰夫如是則爭怪得我圓通耶如我世尊現法界
J34nB311_p0641c14║身說稱性法而座下猶如盲聾遮箇消息何曾夢見
J34nB311_p0641c15║次至鹿野苑示應劣身秪為你憍陳如五比丘輩略
J34nB311_p0641c16║施方便次千方等曲唱傍敲沿及楞嚴選擇圓通本
J34nB311_p0641c17║根未免依義說解向上玄關總未蹋著復次般若乃
J34nB311_p0641c18║淨洗幾微當法華時始付家業然其無上寶藏猶未
J34nB311_p0641c19║分疏得下逗到末後於靈山拈花方得付囑你迦葉
J34nB311_p0641c20║一人嗣及達磨航海西來九年面壁服毒六遭秪得
J34nB311_p0641c21║半臂神光所以傳此法者命如懸絲迄至我今誠如
J34nB311_p0641c22║所言生於末世法弱魔強人多癡怠戒律未能精持
J34nB311_p0641c23║經論無因深究若非夙根利智到此總須茫然我又
J34nB311_p0641c24║何人安敢以佛祖慧命自欺欺人而令後昆如彼童
J34nB311_p0641c25║子聚沙為栗以輕心慢心高自許可而為彼證據者
J34nB311_p0641c26║哉我寧可身陷泥犁終不以此互相孤負也二尊者
J34nB311_p0641c27║相與浩歎曰善哉希有我此如來正法眼藏有所付
J34nB311_p0641c28║囑也你請速歸鹿野苑我仍捧金襴袈裟立於雞足
J34nB311_p0641c29║山中以待彌勒下生也我圓通大愧曰今日屈尊慶
J34nB311_p0641c30║幸不小敢伸一偈奉為餞別偈云相將攜手思何窮
J34nB311_p0642a01║感觸之機趣轉濃解釋春風無限恨靜依石耳一叢
J34nB311_p0642a02║叢珍重。
J34nB311_p0642a03║   闃然大師請上堂普說時值武林雪閞和尚有
J34nB311_p0642a04║   書并語錄至
J34nB311_p0642a05║師將陞座鐵雲把住云把斷聖凡路頭時請師速道
J34nB311_p0642a06║師劈頭便打雲又把住師又打云觸犯當頭遂陞座
J34nB311_p0642a07║又出問黃龍峰毒鼓纔撾選佛場阿誰得中師云不
J34nB311_p0642a08║用命者雲禮拜起一喝師云瞎漢進云無位真人是
J34nB311_p0642a09║如何師云誰與你分疏進云也具一雙眼師云且放
J34nB311_p0642a10║汝三十棒著雲禮拜云要大眾證據白椎竟闃然大
J34nB311_p0642a11║師出啟請曰四方雲集海眾臨筵懇請慈尊為眾普
J34nB311_p0642a12║說作人天之眼目為萬古之洪規師召云大眾見古
J34nB311_p0642a13║佛現前放光麼三世諸佛為一大歡喜因緣出現於
J34nB311_p0642a14║世以種種方便譬喻言辭欲令一切眾生開示悟入
J34nB311_p0642a15║佛之知見生大歡喜自知作佛所以世尊乘歡喜緣
J34nB311_p0642a16║故降神母胎已作佛事何等歡喜於無憂樹下左脅
J34nB311_p0642a17║出生便稱天上天下唯吾獨尊何等歡喜直至雪山
J34nB311_p0642a18║鬚髮自落六年苦行泯絕身心夜半觀星豁然大悟
J34nB311_p0642a19║曰奇哉一切眾生皆具如來智慧德相但因妄想執
J34nB311_p0642a20║著而不證得我今既悟當令彼證何等歡喜乃干菩
J34nB311_p0642a21║提樹下成等正覺降伏魔軍制諸外道何等歡喜於
J34nB311_p0642a22║是不動寂場示現盧舍那身十方塵剎主伴交參同
J34nB311_p0642a23║證華嚴一真法界何等歡喜復卸珍御上服現丈六
J34nB311_p0642a24║化身於鹿野苑說阿含教化度人天小乘何等歡喜
J34nB311_p0642a25║復於方等彈偏吒小歎大褒圓令諸二乘漸入佛慧
J34nB311_p0642a26║何等歡喜復於般若陶汰諸根純一清淨玅入醍醐
J34nB311_p0642a27║何等歡喜乃至法華會權歸實大暢本懷一切授記
J34nB311_p0642a28║皆得作佛交付家業各有所歸何等歡喜末後於靈
J34nB311_p0642a29║山會上多子塔前拈花示眾迦葉破顏以正法眼藏
J34nB311_p0642a30║涅槃妙心付囑與摩訶迦葉復以金襴袈裟命向雞
J34nB311_p0642b01║足山中以待彌勒下生佛佛授受法法親傳何等歡
J34nB311_p0642b02║喜至是始欲涅槃能事已畢無佛可成無生可度誓
J34nB311_p0642b03║願已滿撒手跋提何等歡喜佛有金剛舍利付諸羅
J34nB311_p0642b04║漢等有大律藏付優波離等有大經藏付阿難陀等
J34nB311_p0642b05║有大論藏付迦旃延等有大法藏教外別傅獨付迦
J34nB311_p0642b06║葉傅佛慧命久住于世不令斷絕何等歡喜嗣是迦
J34nB311_p0642b07║葉阿難以親兄親弟一呼即諾密相付囑推倒剎竿
J34nB311_p0642b08║何等歡喜乃至西天心心相傳次二十八祖達磨大
J34nB311_p0642b09║師觀此方有大乘氣特特西來為法求人面壁于嵩
J34nB311_p0642b10║山之下六遭忍受毒害九載始遇神光斷臂安心傳
J34nB311_p0642b11║佛心髓何等歡喜至于三祖覓罪相不可得四祖求
J34nB311_p0642b12║解縛不可得五祖求老少不可得六祖求一物不可
J34nB311_p0642b13║得乃知機緣會遇命如懸絲性相宛然本自清淨何
J34nB311_p0642b14║等歡喜至是一枝橫出得道如林南嶽青原兩宗特
J34nB311_p0642b15║異南嶽腳下出一馬駒踏殺天下人青原腳下出一
J34nB311_p0642b16║石頭滑殺天下人何等歡喜至于溈山之寒灰發燄
J34nB311_p0642b17║臨濟之直捋虎鬚洞山之睹影逢渠雲門之出身象
J34nB311_p0642b18║骨法眼之一切現成遂為五大宗祖何等歡喜乃至
J34nB311_p0642b19║一千七百全機大用玅唱玄通列燄分燈光天照地
J34nB311_p0642b20║何等歡喜迄我壽昌先祖親悟惟寬之好山中與曹
J34nB311_p0642b21║洞之正脈宗風大振法慧橫流乃有博山東苑二先
J34nB311_p0642b22║師如南嶽石頭之嗣曹溪何等歡喜博山已有我雪
J34nB311_p0642b23║關法兄震吼于東浙聞谷大師偕古德諸公請雪關
J34nB311_p0642b24║闡法於雲棲先祖之古剎東苑有我不肖道盛蹴蹋
J34nB311_p0642b25║於江西師伯闃然大師偕諸山法屬推不肖主法於
J34nB311_p0642b26║壽昌先祖之禪林天下見聞無不歡喜曰聞谷闃然
J34nB311_p0642b27║二大師真古佛再來也本高跡下屈尊就卑向高高
J34nB311_p0642b28║峰頂立於深深海底行向深深水底行於高高峰頂
J34nB311_p0642b29║立於此二師觀之乃知古風不墜至於正偏兼帶賓
J34nB311_p0642b30║主協通類之不齊混則知處深明寶鏡三昧大興曹
J34nB311_p0642c01║洞宗風豈非千古希奇萬世標榜之一大歡喜因緣
J34nB311_p0642c02║哉只如闃大師為眾請新壽昌陞堂普說畢竟千聖
J34nB311_p0642c03║不傳密付不絕一句作麼生道[漸/耳]良久以如意繞三
J34nB311_p0642c04║匝云大眾歡喜下座。
J34nB311_p0642c05║   雲棲掃塔徐大玉吳若谷徐九知張顧存嚴認
J34nB311_p0642c06║   公嚴無敕宋孔章王昭平洪載之方子凡姚愚
J34nB311_p0642c07║   谷龔華茂宋子埜姚期兩嚴子餐沈冠東錢亢
J34nB311_p0642c08║   子王以中洪玉衡諸居士并耆舊行素了幻幻
J34nB311_p0642c09║   成無住蘊玄善徵等請上堂普說
J34nB311_p0642c10║師打圓云向上一路千聖不傳末後牢開直須親到
J34nB311_p0642c11║達磨大師特來東土遇梁武帝不契即渡江於少林
J34nB311_p0642c12║面壁此時震旦義學相高多滯名相驚見斥相指心
J34nB311_p0642c13║不能領略輒生嫉害乃至六遭服毒末遇神光安心
J34nB311_p0642c14║歸位始付衣缽并授楞伽經以印心嗣是東土一花
J34nB311_p0642c15║五葉偏燦寰區皆是親悟親證始得使此真宗不墜
J34nB311_p0642c16║也或謂達祖既以不立文字直指人心何復以楞伽
J34nB311_p0642c17║為印乎此正明一切佛語皆以心為宗旨不特楞伽
J34nB311_p0642c18║是離文字法如能親悟心印則三藏十二部一切修
J34nB311_p0642c19║多羅皆是離文字為宗旨也達祖斥相指心正以彼
J34nB311_p0642c20║時教家執著名相不見心宗斥者斥其名相也非斥
J34nB311_p0642c21║彼不當開闡教義也如能悟此心宗又何經律論觀
J34nB311_p0642c22║淨諸教非直指之玅心哉不見我雲棲太師最初發
J34nB311_p0642c23║心即以生死大事而起疑情剃染之後即偏參諸方
J34nB311_p0642c24║尊宿嘗於京師參笑巖和上求指示笑巖曰阿你三
J34nB311_p0642c25║千里外來開示我我有甚麼開示你時大師言下有
J34nB311_p0642c26║省因過東昌聞譙樓鼓聲乃悟其旨作偈曰二十年
J34nB311_p0642c27║前事可疑三千里外遇何奇焚香擲戟渾如夢魔佛
J34nB311_p0642c28║空爭是與非此後見法門師承大壞參學無真乃大
J34nB311_p0642c29║權設教開戒律闡教乘標淨土而歸于心宗世人不
J34nB311_p0642c30║知大師悟證之繇以大師乃教中圓人何必捏歸禪
J34nB311_p0643a01║宗以亂其統又孰知大師先悟禪宗而後開教海收
J34nB311_p0643a02║攝群機消歸正覺之苦心乎世間開戒闡教標淨者
J34nB311_p0643a03║甚多未必皆悟道之後設施也獨大師於悟心之後
J34nB311_p0643a04║弘法是以說戒戒即金剛戒相也設教教即玅明真
J34nB311_p0643a05║心也立論論即直剖宗旨也標淨淨即全提佛心也
J34nB311_p0643a06║輓近主法之人孰能如大師真參實悟而後舉揚宗
J34nB311_p0643a07║旨振作玄機密用哉今之參學曾起二十年前可疑
J34nB311_p0643a08║之事乎曾有於三千里外一聞譙鼓而不疑乎大疑
J34nB311_p0643a09║大悟小疑小悟不疑不悟如今人疑也未疑安得有
J34nB311_p0643a10║遇而且悟此奇特乎昔雲門湛和上或問中嘗載大
J34nB311_p0643a11║師宗門機用甚悉如拈外道問佛空生宴坐公案云
J34nB311_p0643a12║若於良久處欲望開迷陰霾萬里宴坐邊擬聞般若
J34nB311_p0643a13║說竟多時既然如是鞭頭得指空裏飛花者是箇甚
J34nB311_p0643a14║麼參又拈自性西方惟心淨土云若直指自性不但
J34nB311_p0643a15║過此娑婆千萬億國土為非也設箇自性已涉程途
J34nB311_p0643a16║若實譚性心不但寶蓮金地種種莊嚴為非也說箇
J34nB311_p0643a17║自心早成垢穢你看大師如此起疑如此參悟如此
J34nB311_p0643a18║提宗門向上機緣如此指示惟心淨土此豈與未悟
J34nB311_p0643a19║拈心宗而代佛揚化敷文演義者可比擬哉吾大師
J34nB311_p0643a20║深念如來一代時教為後世分門別戶互相矛盾之
J34nB311_p0643a21║弊故於悟心之後密移一步始能會通佛語諸教而
J34nB311_p0643a22║歸于無門法門之心宗也不然達祖只須傳心不必
J34nB311_p0643a23║以教為印矣予小子舌短何足以舉揚萬一但稟承
J34nB311_p0643a24║大師法蔭今敬入山掃拜靈塔諸大護法尊宿命登
J34nB311_p0643a25║此座辭不獲免強為贅疣慚愧無地還知此一舉揚
J34nB311_p0643a26║底意旨麼親到須彌莫問山既遊大海休誇水下座。
J34nB311_p0643a27║   請雪嶠大師主徑山祖庭為眾普說
J34nB311_p0643a28║師呼大眾云至道無難惟嫌簡擇但莫憎愛洞然明
J34nB311_p0643a29║白從上佛祖出世為人別無奇特直是要人了此分
J34nB311_p0643a30║別是非之心則與此道相應何有聖凡迷悟之異哉
J34nB311_p0643b01║近世此道寂寥幸雲棲紫柏憨山禹門壽昌雲門博
J34nB311_p0643b02║山天童磬山瓶匋諸大老遞相振起今亦取次示滅
J34nB311_p0643b03║獨有雪嶠老宿住此徑山靜室三十年來少有知其
J34nB311_p0643b04║隱微者如能觀其為人及語錄頌古諸作則古峭奇
J34nB311_p0643b05║絕處非今人所能及然而奇僻曾不掩也正彼奇僻
J34nB311_p0643b06║不掩所以換卻人眼睛鼻孔具眼人乃見其奇不見
J34nB311_p0643b07║其僻不知者只見其僻不見其奇此老不合時宜故
J34nB311_p0643b08║故如此夫古人之峭絕有人搆得上使此老如汾陽
J34nB311_p0643b09║之說夢作祭不將幾盃冷酒幾陌紙錢斷送盡天下
J34nB311_p0643b10║之孤魂野鬼乎蓋彼時尚有慈明輩驅奪他不得竟
J34nB311_p0643b11║為其嗣今則罕見其儔矣獨怪黃海岸余集生二公
J34nB311_p0643b12║偏能知之再三再四欲推出主徑山祖庭惜此主僧
J34nB311_p0643b13║不知退讓乃至又請主廬山開先而廬山正值荒亂
J34nB311_p0643b14║衲子難尋而此老復歸此山是亦不忍自棄其深根
J34nB311_p0643b15║固蒂之地也此中又幾人能知之哉即黃海岸亦但
J34nB311_p0643b16║能創發其始事而終不能死生以之成其末後也洪
J34nB311_p0643b17║覺範謂張無盡見真淨如葉公好書龍真龍現前則
J34nB311_p0643b18║棄而走何以解耶傍觀者清而當局迷耶嗚呼世間
J34nB311_p0643b19║求知己豈不誠難乎哉此老惑亂天下人處欲嗣古
J34nB311_p0643b20║雲門匡真大師欲矯時弊不知轉甚然有可原者非
J34nB311_p0643b21║彼近世絕無師承而強欲嗣古人也此老昔嘗受知
J34nB311_p0643b22║於禹門雲棲二大師而二師亦非輕易肯許可人者
J34nB311_p0643b23║一乃末後有所付囑一乃已前有所印契況二老皆
J34nB311_p0643b24║親承笑巖和尚法脈有自來者也禹門之下有天童
J34nB311_p0643b25║磬山是其同參兄弟皆欲推出為人此老倔強掉頭
J34nB311_p0643b26║漫罵欲別行一路此其犯人指目又何辭焉禹門雲
J34nB311_p0643b27║棲之印可天童磬山之推重此老雖不藉此為重亦
J34nB311_p0643b28║足表信于人使其樹高千丈葉落歸根一著終不能
J34nB311_p0643b29║不嗣笑巖之下為師承有據也余集老以雪老嗣雲
J34nB311_p0643b30║門如壽昌嗣曹洞此又大不類矣壽昌乃廩山之嗣
J34nB311_p0643c01║雪老則愛慕雲門宗旨也壽昌因馬祖下與善之大
J34nB311_p0643c02║好山而悟道亦可為馬祖法嗣歟然而雪老脫落又
J34nB311_p0643c03║玅在末後終不忘所嗣拈禹門香則海內久參衲子
J34nB311_p0643c04║皆勃然更仰矣予亦曾以此意于廬山時達之今復
J34nB311_p0643c05║得住此山正欲全其末後大事庶使宗門有公道在
J34nB311_p0643c06║亦不致後人效尤亂統也去年遭此一變足見諸護
J34nB311_p0643c07║法能別具隻眼用一段苦心為祖庭到此終有一人
J34nB311_p0643c08║成就其事是亦因果之不可昧滅也故予亦感海岸
J34nB311_p0643c09║生平為法之心成之于先今予為彼成之于後使海
J34nB311_p0643c10║岸末後更能入勝熱厭足之門則亦不負子與相知
J34nB311_p0643c11║之久今來徑山為作祖庭一完局也使予果不知其
J34nB311_p0643c12║為人則不必言矣既知其人而置海內老尊宿于度
J34nB311_p0643c13║外不互相激揚而成其事是則為忍心欺法罪人也
J34nB311_p0643c14║又安可高坐千峰眼空四海自為人天圭表也哉汝
J34nB311_p0643c15║諸仁者幸深念此相贊成之始不負今日親相告報
J34nB311_p0643c16║之意。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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